Pakistan Historian

July 17, 2009

Kargil: The truth

Filed under: History of Pakistan — Moin Ansari @ 12:47 am
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Kargil: Separating fact from fiction a decade later

by Moin Ansari, July 16th, 2009

| NEW YORK | RUPEE NEWS | Copyrighted Materia l. All Rights Reserved | July 16th, 2009 | Moin Ansari |:-Kargil was Pakistani territory before 1971, and there is documented proof of this from international sources, from Japan and other countries (which had sent climbers to the area and had to get Pakistan’s permission). Bharat had the gall to call this an incursion when she herself had occupied the territory. And this was the Cease Fire line. Bharat has the gumption to call this an incursion when it sent thousands of Bharti soldiers across the border under the banner of the Mukti Bahni, and has been sending terrorists into Swat and FATA under the umbrella of the TTP. Delhi has done the same with Bangladesh, when it tried to rule the country under the Rakhi Bahni, and she did the same in Nepal. Her despicable role in Sri Lankais also known to the planet. The death of the Indian agent Parphakhan was a victory for freedom everywhere. Bharat has also tried to destabilize China in Tibet and more recently in Xinjiang.

Kargil Location mapKargil Mountain

 

Every day, some nincompoop comes up with a new story about the so called “victory” in Kargil. The brave soldiers of the Pakistan has have exemplified thier guts through blood sweat and tears. They found the Bharti army lacking in strength, courage, stamina, tactics, and strategy. They were caught napping. taking over 300 peaks is no man feat. The brave jawans of the Pakistan did it. It is these soldiers that keep the agressors away.

The peaks and caves of the Himalayas hide many secrets. Kargil cannot be explained in one line or a paragraph. The secret history of Kargil is shrouded in tactical, laconic and incommunicative Pakistani silence, deliberate Indian obfuscation and nonsensical banal Bollywood bluster.

The Pakistani military in professional terms ranks among the best in the world, along with the Indian army according to Col. Puri. The implicit irony here is that India is fives times larger than Pakistan. For Islamabad to create this balance of power in just five decades is a Pakistani achievement. Indian Army Col. Puri

The facts are lost because of the sensitive nature of the operation, the reticence of commandos to discuss it, the as well as the army tactiturn not to address the issues which may impact current or future operations. Let us look into the seeds of time, and decouple the story from history andbring out the truth.

Kargil:When Five Kashmiri-Pakistani battalions overcame four Indian Division and captured more than 300 peaks–deep into Indian occupied Kashmiri territory. Kargi: When the USA, Western Europe, Israel, and India forced the status quo to remain.

Map of Pakistani Azad Kashmir, Pakistani Northern Areas and Indian occupied Kashmir

For obvious and partisan reasons the Pakistanis have not been forthright about the American and Israeli involvement in Kargil. However there is enough evidence to findthe kernels of truth. Recently during his trip to India, Mr. Olmert the Israeli Prime Minister publicly reminded Indians and the world on the valuable assistance Israel had provided to to India during Kargil. What help could have Israel have provided? Satellite pictures, drones, AWAC surveillance andhigh altitude aviation are some of the areas that would have helped India.

The Kargil episode was like the 1973 Ramadhan War between Egypt and Israel–by crossing the Suez Canal and destroying the Bar Lev Lines the Egyptians forced the Americans to paint the Star of David on their F-16s and bomb the Egyptian forces. It thus showed the world that the invincibility of the Israeli soldier was a myth…and they sued for peace.

During the Kargil War in 1999, India received from Israel unmanned aerial vehicles, laser-guided bombs and other hardware to knock out Pakistani hilltop bunkers. Israel’s support helped India appreciate its sophisticated electronics and weapons systems. Salem News. Israel’s Military Supplies to India, By Hari Special to Salem-News.com

Kargil also announced to the planet that India from that day forward can never cross the international border ever!

The world accepted Siachin, but did not accept Kargil (which was Siachin in reverse). According to General Pervez Musharraf, the architect of the operation, Kargil was a preventative action which stopped Indian incursions into Pakistani Kashmir. It was a success in every way.

There is a lot of junk out there on Kargil. Many are exposed to the Bharti point of view. Here is a an unbiased perspective. Bollywood has come up with all sorts of yarns and Mr. Nawaz Sharif has used Kargil for political advancement and to gain sympathy from the Americans and his friends across the border Mr. Vajpayee. Mr. Sharif’s current book “Ghaddar Kaoun” is actually an apology for himself and a justification for horrid propaganda from across the border–which is being periodically released in small poison pill dosages. Kargil: Sharif’s policy of plausible deniability exposes lies.

Mr. Sharif lied to President Clinton and even to Prime Minister Vaypayee. Mr. Sharif went to the extent of handing over edited but taped conversaitons between Pakistani commanders to the Indians. After the coup Mr. Sharif and his son were in touch with the Indians.

Mr. Sharif has lied about Kargil. Mr. Sharif has denied that he was even aware of Kargil. Mr. Shairf should have waited for a few more weeks, and there would have been no Kashmir problem to solve. At some juncture, he ran to White House

Let us look at the Line of Control and dig a bit deeper. Kargil is intricately tied to Siachin. Here are some maps of Siachin, Kashmir and Kargil. These maps show the Kashmir region, the Northern Areas and Azad Kashmir in three folios.

Northern Areas are not part of Kashmir and Azad Kashmir

Kargil cannot be explained in a soundbite. Let us look into the seeds of time, and decouple story from history and bring out the Pakistani narrative. Let us begin the story of Kargil by describing the story of Siachin first

India needs to withdrawPakistani and Indian positions in Sichin Pakistani Azad Kashmir

Siachin was “India’s Kargil operation“. India’s incursion was allowed to stand, and Pakistani’soperation was not allowed to stand.

Who does Siachin belong to? It was Pakistani territory right up to the 80s when Indian forces snuck in. The fact that the Siachen Glaciers were under de-facto control of Pakistan, was even recognised by the Indians and also by the International community. Even after the Simla agreement, the international alpinerswere taking Pakistan’s permission for their mountaineering expeditions. It is a long list, but some of the teams include:-

1. 1974- Japanese Kwoto university- Karakoram mission to conquer K-2 at the heights of 74680 meters.

2. 1975-UK North-West Karakoram Expedition- To conquer Sherbi Kangri at height of 23960 feet.

3. 1976- German KK Himalaya Expedition- For Salotre Kangri at 77060 Meters.

4. 1978- Japanese Kojo Alpine KK Expedition- Terim Glaciers at 6476 Meters.

5. 1980- Mr. Glen Roel-USA KK skating and tracking party-Lofound Glaciers.

6. 1984-Austrian Arex Expedition for K-12; were given permission effective for June , but Indians landed forces in April 1984.

In taking over Siachin, India was in total violation of all international agreements as well as Simla.

Simla like Versailles was signed under duress, when the dice was heavily loaded against Pakistan. The Indians who took the lead to violate their own agreement. The most relevant clauses of the Simla agreement are:-

Article 1(ii) of the Simla Agreementstates: Pending the final settlement of any problem between the two countries, neither side shall unilaterally alter the situation and both sidesshallprevent organisation, assistance or encouragement of any acts detrimental to the maintenance of peaceful and harmonious relations.

Article 4(ii) states: The Line of Control shall be respected by both sides and both sides shall refrain from threats or use of force in violation of this line.

In 1972, soon after signing the Simla Agreement, India transgressed in the Chorbatal area. In 1984, when Pakistan was busy in the Afghan war, India occupied the Siachin Glaciers in complete violation of the Simla Agreement. In 1988, the Qamar sector was seized. Since 1996, India is using the artillery fire to interdict the road running through the Neelam valley. In May 1999, the Indians made an abortive attempt to occupy the Shyocksector on the Pakistan sideof the Cease Fire Line.

Kargil incursionRetaking Kargil. Kargil used to be under Pakistani control also. Kargil was not agression. the peaks of Kargilwere under Pakistani control to begin with.

The truth about Kargil is hidden under Pakistani secrecy laws andthe politicization of the event–both in India andPakistan makes it very difficult to get to the truth. The situation has gotten worsebecause some of the naive and appeasing Pakistanis who seem to think, that if we forget Kashmir, all problems will end, and India will give up its support for Balauchistan, Pakhtunsitan, Sindhu Desh, and Akhand Bharat. Some of thesedefeatist Pakistanis are under the illusion that if we forget Kashmir they will forget their desire to extend “Bharat” from Kabul to Raj Kilhani East of Bali. These “Pakistanis” seem to think that if we forget Kashmir, they will withdraw from Saichin, andSir Creek. This “Fifth Column” amongst us thinks that if we forget Kashmir, they will immediately liberate the 150 million Muslims in India. These enemies of Pakistan seem to think that if we forget Kashmir the unemployment, discrimination, andactual genocide of Muslims in India will evaporate. These traitors forget that if if we don’t draw a red-line on Kashmir, they will stop our water, starve us, and then treat us like the 250 million untouchable Dalits of India. Even in the USA some Hindus do not allow Muslims to touch their food even if they are friends.

Kargil map and incrusion

At the strategic level, besides embarrassing India, Pakistan’s aim was to internationalise the Kashmir issue, as it was losing its grip in the valley and had to do something sensational to bring the issue to international centre stage. Pakistan perceived that the political situation in India was fragile and in such an environment the Indian polity would not have the stomach to retaliate to any aggressive designs. Militarily, Pakistan selected areas for the intrusions which would offer minimum resistance and where they could exploit the large gaps in the defences. Also by launching such an operation, Pakistan aimed to secure maximum territory for strategic and tactical gains, change the status of the Line of Control (LoC), revive insurgency in the valley and elsewhere in J&K as well as isolate Ladakhfrom Srinagar. It was a highly ambitious plan andsince it surprised the Indian Army, it was tremendously successful.

Kargil map

The Indians have had a tough time spinning the defeat anddeveloping a story that disguises their failed policies in Kashmir. Part of the problem with this operation is that some of the issues are hidden in the partisan politics of Pakistan. Let us try to narrate the facts about Kargil.

In response to the partisan carping by General (Retd) Talat Masood, General Ali Hamid says the following:

Those who criticize Kargil never attempted to analyze the operation from a politico-military perspective. It was a limited operation – more so a border conflict – designed to achieve strategic effects. Limited operations have a planning and operational dynamic of their own and cannot be approached in a manner in which a general war is planned and executed.  Major-General (retd) Syed Ali Hamid

The truth about Kargil cannot be inunciatedin a soundbite. The entire complex background of Kashmir has to described in detail.

0) Kashmir does not belong to India. India occupied it by showing a forged article of accession which was never submitted to the UNO or to Pakistan. India claims that the original article of accession is now lost. The dates even on the forged article of accession are all wrong. Stanley Wolpert and Alistair Lamb have written extensively about the discrepencies. Azad Kashmir revolted against the Raja of Kashmir, so he did not have any right to sign over any territory which was not under his control.

Map shows Pakistan, Azad Kashmir and Indian Occupied territory

00) Northern Areas were not part of Kashmir. Gilgit Skarduvoted with their feet to join Pakistan andsigned the articles of accession to Pakistan. Many foreign maps show Northern Areas as part of Kashmir. Nothing is farther from the truth. President Zia ul Haq absorbed the Northern Areas into Pakistan and they are as much a part of the Pakistani Federation as the Punjab or Sindh.

Map of Northern Areas

000) Foreign news agencies should be informed as follows: Only Azad Kashmir is the area that should be labeled “Pakistani administered Kashmir.” Northern Areas are not “Kashmir”, they are part of Pakistan.

Azad Kashmir

1) First of all it needs to be pointed out that Kargilwas under Pakistani control for about 40 years after independence. After the aftermath of 1971 it was illegally taken over by India.

2) The same applies for Siachin. Siachin was under Pakistani control. This has been discussed in a separate article.

3) Indian forces snuckover the Cease Fire Line and captured Siachinwhen Pakistan was busy fighting the war in Afghanistan. The world was quiet. The silence is deafening. The world allowed India to take over more Kashmir because many in the West do not want the Chinese to have land access to the Arabian Sea. This is not personal, only geo-political. India wants to cut off Pakistan’s link to China.

4) Let us look at the historical perspective on Kashmir. India has few access points to Kashmir. One of the most important ones is through East Punjab. Gurdaspur was a Muslim majority area in East Punjab. it was a strategic point of access to Kashmir. Without Gurdaspur, Indian and British forces could not get to Srinagar as they did later to force the Maharaja out ofoffice with a forged article of accession.There were four districts in Gurdaspur. Three were Muslim Majority areas and should have been given to Pakistan. Lord Radcliff after receiving 6 corore Rupees from Birla and other Hinuvata businessmen who had also created the marketing image of Mr. Gandhi. This bribe influenced Mr. Radcliff from demarcating the border which takes reversal convulsions in East Punjab. In one of the most blatant and heinous crimes in modern history, the Muslim majority areas of Gurdaspur were handed over to the republic of India.

5) In the 80s the geography had not changed. Gurdaspurremained a choke point for India. With the Khalistani insurrection raging uncontrollably, the Indian supply lines from Gurdaspur were in jeopardy, and India could not count on sending its troops via rail or road to Kashmir without being harassed by Sikh nationalists and Kashmiri separatists. A raging insurgency in East Punjab deprived India of effectively controlling Kashmir.

5) APPEASING INDIA ON KASHMIR: Mr. Zulfiqar Ali Bhutto understood all of this. Ms. Bhutto did not have a clue. Ms. Benazir Bhutto came to power and wheeled and dealed with Mr. Rajiv Gandhi on Sichain for East Punjab. The deal confirmed by many Indian authors lately has been described as follows. Pakistan would stop all support for Khalistan in return for Indian withdrawal from Siachin. Mr. Ahtizaz Ahsan handed over a list of all Khalistani freedom fighters to India. In one night the entire leadership and cadre of the Khalistan movement was extinguished. A massive crackdown across India led to the denouement of the movement that would have deprived Gurdaspur to India–and therefore Kashmir.

5) During Rajiv Gandhi’s visit to Pakistan, the sign in front of Kashmri House was removed, the name of Kashmir Road was painted over to hide it, and the maps of Pakistan were changed on PTV not to show Kahsmir as part of Pakistan.

6) RajivGandhi either hoodwinked Ms. Bhutto, or reneged on the deal or could not deliver on his promise. In either case the denouement of the Khalistan movement caused irreparable damage to Pakistan and the Kashmir. This was the main reason for the removal of Ms. Bhutto from power. She was a security risk and was henceforward prohibited from visiting the nuclear facilities of Pakistan.

6) Pakistan wanted to pay back India for Siachin and re-take Kargil which used to be under Pakistani control for decades.

7) An operation was planned to put pressure on India to withdraw from Siachin.

8) The Pakistanis had been seething since Saichin. They were also planning to unseat Indian from Siachin and not accept any more status quos. General Pervez Musharraf in book mentions India’s intentions of preparing for an attack since 1998 and that Pakistan’s Kargiloperations were merely defensive in nature. The timing of the intrusion did not coincided with Mr. Vajpayee’s vist it at all.
General Karamat was opposed to the Kargil operation. He was removed and General Musharraf was appointed as the COAS of the Pakistan Army. It was a well known fact that General Musharraf was ready to spearhead the Kargil operation that had been planned by the army and also presented to Benazir Bhutto.Some of earliest intrusions had occurred as early as Dec 1998. It was an ongoing operation so some of the stocks recovered later only represented the only the tail end of the operation in Feb/early Mar timeframe.

9) General Pervez Musharraf, no matter what you think of him as a politician is a brilliant commando and great strategist. He planned the entire Kargil program and was able to take over 300 peaks in the Kargil sector during the dead of winter where even winds avoid the area. This was one of the most difficult terrains on the planet where only seasoned mountaineers andmountain climbers can trek under the best of conditions. Moving entire battalions across the high altitude passes and capture the peaks was probably the most brilliant maneuvers in the history of mountain warfare.

10) With all their satellite technology, and drones, Kargil was a massive failure of Indian, American, and Israeli intelligence. The Indian did not have a clue about the encroachment of Pakistani forces which had been undertaken to re-take peaks that were previously under Pakistani control for decades anyway. The Indian posts were not manned during winter and had been abandoned.

Indian Military intelligence has limited depth in picking up information and much is left to other intelligence agencies for acquisition of information. During the operations air photos were supplied to us by Research and Analysis Wing but there was a total mismatch in the interpretation of the air photos with the maps mainly due to difference in the scales with the result we could not with accuracy locate the information available on the photos. Intelligence was a total failure. There was no worthwhile information coming our way and we were totally dependent on the troops in contact

11) With great care, one peak after the other was taken. Once a peak was secured, arms and supplies were sent to the peak. Cell or satellite phone were not used, so as not to alert the Indian, America and Israeli ears in the area.


12) Inevitable, but quiet by accident the Indians discovered that one of the peaks that it wanted to return to could not be accessed as it was occupied by the Pakistani crescent and Star forces.

The terrain in which the operations were conducted was rugged with precipitous slopes and heights varying from 18000-21000 ft. The inhospitable and daunting terrain took a heavy toll of men andmaterial. The extreme high altitude made breathing difficult and movement sapped one’s energy. Our initial failure to evict the intrusions could well be attributed to lack of acclimatization of the troops. Ladakh was served from Srinagar by the highway to Leh which remained closed from end Nov till May due to heavy snow. The road was used during fair weather period for the logistic stocking for the military garrison and the local population of Leh which was indeed a Herculean task. It was on the heights dominating the highway that Pakistan infiltrators intruded and began to effectively interdict movement on the main road axis to Leh. The timing of the intrusion has been hotly debated in the media and in military circles.

13) The Indians did not know what had hit them. Teams were sent to Washington, Tel Aviv, and all European capitals complaining about the Pakistani encroachment.

Kargil map 1998 1999

14) The Indians initially tried to re-capture the peaks. They failed miserably. They were unable to climb the mountaintops. They panicked. They asked for help from Israel. A massive flow of weapons, materials and forces were sent to New Delhi. A satellite was repositioned to focus on Kargil. American reconnaissance toys were deployed in Kargil. In the 1973 Ramadhan war, when Israel faced imminent defeat andpossible annihilation. American F-16s were painted with the Star of David and ran bombing missions on Egypt’s 3rd army. A similar feature awaited Pakistan.

15) If Pakistan had held out for about 3 more weeks, the snows would have prevented India from retaking the peaks.

16) Pakistan was a nuclear power, and India knew it. This was a golden opportunity for Pakistan. Therefore crossing the international border was not an option. All Pakistan had to do was to wait out about 3 weeks and that would have sealed the fate of Kargil, Drass, and would have forced India to withdraw from Siachin.

17) India, America and Israel realized that they could not inflict a military victory in Kargil. The only option left was political pressure. Unfortunately for Pakistan, Mr. Nawaz Sharif, Mr. Shahbaz Sharif and Abbajee ran the government in Islamabad. Mr. Nawaz Sharifwas under tremendous pressure from America to withdraw. Within a few days, the whispers out of the White House turned into a crescendo from world capitals.

18) Mr. Nawaz Sharif’s tube light was off. Under normal conditions it takes a tube light some time to come on. It flickers and waits, and then finally comes to full luminescence. For Mr. Nawaz Shiar, the tube light sometimes fails to come on at all. Most of the time it flickers and comes on after a long time. Mr. Sharif at the time of Kargillwanted to make some lucrative deals with India to help his friends in the industrial sector.

19) Mr. Sharif had the option to believing his chief of staff, General PervezMusharraf, or believing his friend and business partner Mr. Vajpayee. He had an option to take the entire matter to the National Assembly or build national consensus on this or resolve it without the parliament andmake a decision with his kitchen cabinet.

20) Mr. Sharif the frightened funk failed to see the long term consequences of his actions. He ran to Washington and surrendered what the Pakistan army had won on the battle field. Mr. Clinton humiliated him by calling the Indian Prime Minister before, during andafter the meeting which was not even held in the White House.

21) It wasn’t just General PervezMusharraf, but the entire army the nation that was livid with Mr. Sharif.

The United Jihad Council was the primary public voice of the Mujahideen in the Kargiloffensive. Pakistan backed the guerrillas in a bid to change the cease-fire line through the territory. The United Jihad Council, including four fighting in the Kargilmountains, said the guerrillas would not leave the area becauseit is their homeland. The Pakistani government pullback of its troops and allied Kashmiri secessionist and Taliban fighters from the Kargil-Dass-Batalik region of Indian-held Kashmir in July 1999 caused considerable criticism of the Pakistani government, and contributed to the military coup of October 1999.

22) The removal of Mr. Shairf was welcomed not in the army, but in all quarters in Pakistan.

23) The rest is all Bollywood nonsense.

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Appendix 1 Kargil: The Real Truth

There are two ‘truths’ about Kargil. The first one is the version of defeatist Pakistanis who can’t see us By AHMED QURAISHI Tuesday, 20 May 2008. WWW.AHMEDQURAISHI.COM

ISLAMABAD, Pakistan-There are two ‘stories’ about Kargil. The first one is the version of defeatist Pakistanis who can’t see us doing any good. This is the Indian line. The secondstory is the truth.

Surprisingly, some fair minded former Indian army officers are willing to give a balanced verdict on the Pakistani performance in Kargil than the ridiculous assessments of some defeatist andself-hating Pakistanis who have no problem making fun of their homeland andtheir military just because they differ politicallywith Gen. Pervez Musharraf.

I would like to give some of these defeatist Pakistanis a shock: The revealing statement to a Pakistani newspaper, The News, of an Indian army officer having something good to say about the Pakistani military capability as demonstrated in Kargilin 1999. Some of the defeatist, self-hating Pakistanis will find this difficult to swallow since they are more accustomed to criticizing Pakistan, not praising it.

Read the letter below by retired Col. Harish Purifrom the Indian army’s Corps of Signals. He uses many of the Indian propaganda lines that raise doubts about the end result of the Pakistani operation, how the Indian people came together in those days to support their military, andhow Islamabad underestimated the Indian response.

All propaganda points. But then he makes two points very clear that I wish some of those self-hating defeatist Pakistanis, especially the ones in our English-language liberal newspapers, read and feel some shame – just a little – about how they have been putting Pakistan downwhenever discussing Kargil andfacilitating the propaganda victory of the other side.

The two points that Col. Puri makes are:

It is correct to praise the brilliance of the Pakistani tactical maneuver of stealthily occupying the heights and the massive Indian intelligence failure exploited by the Pakistani military.

The Pakistani military in professional terms ranks among the best in the world, along with the Indian army according to Col. Puri. The implicit irony here is that India is fives times larger than Pakistan. For Islamabad to create this balance of power in just five decades is a Pakistani achievement.

This is not about clearing the name of Gen. Musharraf. History, and military analysts, will do that. Our job here is just to tell those few, self-bashing, defeatist-minded Pakistanis this: Please spare us your self-hatred. We are good at anything we want to be good at if we put our mind into it. Celebrate your strength instead of wallowing in your weaknesses. Kargil – nine years later Letters to the editor, The News International, Karachi. Sunday, May 18, 2008

This is in reference to an article “Kargil- none years on” by Brigadier Sher Khan published in your newspaper on May 6. It was an absorbing article which transported me back to my days in the Indian army, and that particular conflict. My reflections, nine years on, focus on the utter futility of the whole exercize- it doesn’t matter which side you’re on, a soldier’s life is always precious, and sadly, expendable as well.You’re right about the brilliance of the tactical manoeuvre of occupying the heights so stealthily, and about the massive intelligence failure on our part.

But the The Pakistan army underestimated both the ferocity of the Indian reaction as well as the resolve of the Indian nation – never have I seen an entire population come together as one nation as in those days. That was heady stuff – a young Capt Vikram Batra declaring “Yeh dil maange more” only to lose his life the next day. And the bravado of Capt Kamal Sher Khan is the stuff legends are made of. But, in the ultimate analysis, to what end?War is too dangerous a game to be left to generals alone. Fortunately in
India, the civilians call the shots, and Vajpayee’s conscious decision not to allow his troops to cross the LoCwasamajorfactor for India ’s gaining the high moral ground. But let us as army men salute the spirit of the soldiers on bothsides- professionally, both our armies rank among the best in the world. (retd) Harish PuriIndian Army (Corps of Signals),
http://www.thenews.com.pk/daily_detail.asp?id=113286

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Appendix 2

LoC-Line of Control

Columnist Wing Comd (Retd) MUHAMMAD IRSHAD discusses the various aspects of the LoC dividing KASHMIR

Line of Control has always been the bone of contention between India and Pakistan. Some call it a geographical necessity. Some call it a political blunder. The entire stretch of the Line of Control between the Indian held Kashmir and the areas of the state under PakistanÕs controlÑ known as Azad Kashmir is a soldierÕs nightmare. The LoC in the Indian territory resembles thousands of ÔCheck Point CharlieÕ at the Berlin Wall during the Cold War. The 800-km curved line does not follow any well defined geographical feature andoften a house has its courtyard in India and other rooms in Pakistan. For the last 50 years, the two armies have been in an eye ball to eye ball confrontation. In this situation, border skirmishes and firing are the order, andpeaceis a rare interlude. Since five decades the best brains and resources of boththecountries have been kept engaged by this line which boththe nations consider it to be only temporary. To understand the history and geography of this line, we must first talk of one of parting kick given by the British Lord Mountbatten from his long list of Òhate MuslimsÓ.

The British having ruled the sub-continent for so long, were naturally reluctant to pull out; but when they found it totally inevitable; they started playing against their own defined rules. One such victim was the town of

Gurdaspur, located near our Sialkot borders. As per the defined formula, andthelater plebiscite, this town was to be the part of Pakistan. So when plebiscite results were declared Muslims also considered the valley of Kashmir (already having 77% Muslims but ruled by a Hindu) as to be a natural part of Pakistan. For Indians the occupation of this town was extremely important, becauseall road links with Kashmir were only through this town.

The future Indian Prime Minister Nehru, extremely cunning andfamousforall kinds of treacheries, had other plans. His links with the British Lord MountbattenÕs wife were no secret, and his qualities of deception anddoubletalkwere equally famous. So the underground politics worked and only few days before the announcement of Independent Pakistan by Quaid-e-Azam, Mountbatten announced the accession of Gurdaspur with India, and only minutes later the Indian Army moved-in to capture the important posts of the town.

It was kept so secret that even Quaid-e-Azam was not aware of it till the time, Indians had actually taken full control of it. But the subsequent news certainly annoyed him. It was against the defined rules, it was against the ethics, andit was definitely a caseofbetrayal of the Muslim cause. (Andrew Roberts in his book entitled “Lord Mountbatten’s Deceit”) writes

Just as Ferozepur and Zira had gone to India despite their Muslim majority, so three out of the four tehsils of the Gurdaspur district north of Amritsar were also awarded to India, despite the fact that two of them had significant Muslim majorities. Ferozepur had an arsenal, but Gurdaspur had something just as valuable: the road from India to Kashmir. In this casethe”other factor” was that only with Gurdaspur in India would there be a direct road between India andthe landofNehruÕs birth.

. . . . . . .. . . . . .saw the Indian corridor to Kashmir via Muslim Gurdaspur as Mountbatten’s “parting kick” to Pakistan. Mountbatten well understood the strategic implications, and told the Nawab of Bhopal on 4 August, that Kashmir was Ôso placed geographically that it could join either Dominion, provided part of Gurdaspur were put into East Punjab by the Boundary Commission”. If gerrymandering took place in case of Ferozepur, it is not too hard to believe that Mountbatten also pressurised Radcliffe to ensure that Gurdaspur wound up in India. The circumstantial evidence is once again overwhelming. As Alaistar Lamb has stated, “The essential access for India along the road was made possible by the Award of the three tehsils to India despite the Muslim majorities.”

As per the plebiscite formula, Kashmir , with more than 77% Muslim population was to be the part of Pakistan. The Mahraja of Kashmir, Hari Singh Dogra, was initially trying to preserve the integrity of Kashmir, andtherefore did not accede to either dominion. But immediately after the announcement of Gurdaspur, he physically positioned himself in the Indian capital.

Quaid-e-Azam, the kind of legal man he was, did try to talk much of the legality, but no one listened to him. The things in general, for the infant state of Pakistan were extremely bad. The British were bent upon giving every carrot to Mr. Nehru and every stick was reserved for Jinnah. The Hindu mentality (which just showed us some glimpses in the massacre of Babri Mosque and invasion of SikhsÕ Golden Temple) was at its worst. Thus the Hindus were doing everything possible on earthtomakelife miserable for Muslims as well as for the new state of Pakistan. Many Hindu leaders had openly expressed faith that the new state within days will be begging for joining them back. The Muslim areas of Ferozepur andZirawereforcibly occupied by Hindus, because they contained a big Army ammunition depot.

The Hindus not only raped and butchered every possible Pakistani, but also refused to give the PakistanÕs share of money and arms. Thus initially for many weeks, Pakistan had no money to even pay to its government employees, and even the army was consisting of some loyalist with negligible arms.

In those difficult times, Quaid-e-Azam, was given the news that Indian army has moved in Kashmir also. The fate of many areas occupied in a similar manner was very well-known to him.

The key to understanding Mountbatten’s stance over Kashmir, which like Hyderabad had not acceded to either Dominion before Independence Day, was his anti-Pakistan bias. Ian Steven’s, editor of the English-language Indian paper The Statesman, dined withtheMountbatten on 26 October, 1947. A few days earlier Pathantribesmen, believed to be supported by Pakistan, had attacked western Kashmir. At dinner with the Mountbatten, Steven’s was “startled by their one-sided verdict on affairs” andthoughtthat they had both “become wholly pro-Hindu“.

Mountbatten claimed India’s policy towards Kashmir was “impeccable“. In fact, it is now known that Indian troops had moved into Kashmir before the tribesmen had crossed the border. A full scale airborne Indian invasion was under way the morning after the dinner with Steven’s, and three million Muslims in a vital region were forced to become Indian citizens against their will. Four out of five Kashmiris were Muslim, andinpermitting India to invade and subsequently annex Kashmir-albeit whilst promising plebiscites there at a later stage  Mountbatten went back on the whole concept of his 3rd of June Plan of Partitioning the subcontinent into areas according to religion. The plebiscites were never held. ” (Excerpts “Lord Mountbatten’s Deceit” by Andrew Roberts)

Withnegligible resources, but with a show of tremendous courage, Quaid-e-Azam, decided to take a decision, which only his foresight could foretell. He decided to send his troops in Kashmir to face the Indian army, and avoid what had happened in Ferozepur, Gurdaspur and at many other places. But the man who controlled the heart-beats of millions of Muslims, got his first shock, when his own appointed, the British Chief of Pakistan Army, General Messervyrefused to attack, calling it “mere suicide”. But the very strong man insidethe thin bone structure, did not stop there. He convinced the tribal leader to send the volunteers, who obliged and thus the tribal lashkar crossed over the bridge on river Jhelum on 22nd October 1947.

Indians had strong regular army with plentyofammunition, they also moved in very fast (their British Commander-in- Chief of Indian Army Field Marshal Sir Claude Auchinleck, did not refuse Nehru). On 26th October 1947, the Indian army halted the tribal lashkar outsideSrinagar. This war with some gaps continued for about 14 months, and was stopped at the intervention of UN on January 1, 1949. Both, India and Pakistan signed the ceasefire pact in Karachi on 27th July 1949, and this pact came to be known as “Karachi Pact” or “Ceasefire Pact”. This pact apart from other details of area occupation, for the first time defined this line as CFL(Ceasefire Line). This pact was signed by the military representatives of both the countries, andasaresult UN observers were placed on both sides of the line.

In the demarcation of the CFL line, the extreme point to be considered was in Baltistan, valley of Shyok-river, point NJ 980420. From there on about a 75-Km stretch of snowy land leading up to the Chinese border was not demarcated for two reasons.

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a) The area beyond the line consisted of glaciers, which were extremely difficult to map.

b) In the 14-month war, no fighting had taken place between the two countries in that area, and it was presumed that because of extreme weather, no fighting shall take place till the final settlement.

Following three paragraphs related to the CFL line, particularly need a mention.

Para 2(d): “Chotbatal(Pt 15700) Chulunka (on the Shyok river Khor) then north to the glaciers. This portion of the CFL shall be demarcated in detail on the basis of the factual position as of 27th July 1949 by the local commanders, assisted by UN military observers.”

Para 2(c): The CFL described above shall be drawn on a one inch map (where available) andthen verified mutually on groundbythelocal commanders on each side with the assistance of the military observers, so as to eliminate any no man’s land. In the event that the local commanders are unable to reach an agreement, the matter shall be referred to the commissionÕs military advisers, whose decision shall be final. After this verification, the military advisers will issue to each high command a map on which will be marked the definite ceasefire line.

Para(6)-b(i): The basic document which determines the exact location of the CFL is the original map which was drawn during the demarcation of the line by opposing army representatives, and UN observers and approved by UNCIP’s Military advisers. This map is in the custody of the chief Military Observer.

Para(6)-b(ii): The descriptive narrative in the Karachi agreement serves only as a general guide when CFL positions are under considerations.

North of the line were Siachen Glaciers, which were traditionally always considered to be a part of Pakistan. This de-facto control of Pakistan was recognised internationally, and almost all the mountaineering teams which came to study the Siachen Glaciers and related areas took permission from Pakistan. Some of these teams included (Courtesy: Siachen Glacier By Col Muhammad Zakir):-

In 1957, the mountaineering team of Royal Imperial College, led by Mr. Eric Shipton, came to study the Siachen glaciers, Rimo glacier and K-12 peak.
Between 1961 and 1962, two Australian teams conquered the peaks of Sia-kangri.

Between 1961 and 1962, three Japenese teams went to Siachen glaciers, included in these teams was Pakistan-Japan Soltoro Expedition, for the very first time conquered the Soltoro Kangripeaks. Included in this expedition was Kyoto Alpine Club of Japan, with two Pakistanis, Raja Bashir and Pervez A Khan.

Because of Pakistan’s control over this area, on 2nd March 1963, Pakistan and China signed for adjustment and clear demarcation of their borders near the Siachen glaciers. Indians did lodge a protest in UN against this agreement, but nowhere they ever challenged the de-facto control of Pakistan over this area. An extract of the Indian words are reproduced below:-

According to a communique issued by the government of Pakistan on 3rd May 1962, the Government of Pakistan and China have agreed to enter into negotiations to locate and mark the position of the boundary between India and China , west of Karakoram Passwhichis presently under Pakistan’s unlawful occupation.”These words are confirming Pakistan’s control on area till Karakoram Pass which is much north of Siachen Glaciers.

During 1965 war, bothcountriesoccupied some areas of opposing countries, but in accordance with the “Tashkent Peace Accord”, returned almost to the pre-war positions, thus the Line of control virtually remained unchanged.

1971 was probably the worst year in Pakistan’s history. It was a year in which we faced a debacle of unimaginable proportion, matched by the total collapseofthepolitical leadership. The massive blunders resulted in direct Indian landings to slice us into two parts, with India holding our 93,000 Pakistani Prisoners of War and a huge tract of land in the then known as West Pakistan. The nascent Pakistan economy was in a shambles and for all our self-righteous posturing in the global arena Pakistan stood cruelly isolated, its international prestige savaged. Under those circumstances, our Prime Minister Zulfikar Ali Bhutto went to sign the peace agreement, now known as ÒSimla AgreementÓ.

India insisted on many changes along the Ceasefire Line and even its status was changed to what it is now called “The Line of Control”. With some changes, now this line of control is defined as “the east-west line demarcated through Kashmir where Indian and Pakistani troops were positioned when a ceasefire was called to end hostilities between India and Pakistan on December 17, 1971″.

When the Simla Agreement was signed on July 2, 1972, this line separated the one-third of Kashmir occupied by Pakistan from the two-thirds of Kashmir occupied by India. Field commanders from bothsides, along withaUN representative, went through the actual groundpositions of the two sets of troops with a fine-toothed comb andonDecember11, 1972, a set of 25 maps were exchanged by both sides and signed to agree and ratify the Line of Control (LoC). However the defining posts at some places are many kilometers apart, creating a sort of “loosening” in demarcation, which is a major cause of regular flare-up between the two countries.

That the Siachen Glaciers were under de-facto control of Pakistan, was even recognised by the Indians and also by the International community, even after the Simlaagreement, as they were taking Pakistan’s permission for their mountaineering expeditions. It is a long list, but some of the teams include:-

1. 1974- Japanese Kwoto university- Karakoram mission to conquer K-2 at the heights of 74680 meters.

2. 1975-UK North-West Karakoram Expedition- To conquer Sherbi Kangri at height of 23960 feet.

3. 1976- German KK Himalaya Expedition- For Salotre Kangri at 77060 Meters.

4. 1978- Japanese Kojo Alpine KK Expedition- Terim Glaciers at 6476 Meters.

5. 1980- Mr. Glen Roel-USA KK skating and tracking party-Lofound Glaciers.

6. 1984-Austrian Arex Expedition for K-12; were given permission effective for June , but Indians landed forces in April 1984.

Although Simla Agreement was signed, when the dice was heavily loaded against Pakistan, still it were the Indians who took lead to violate their own signatures. Two relevant clauses of the Simla agreement are:-

Article 1(ii) of the SimlaAgreementstates: Pending the final settlement of any problem between the two countries, neither side shall unilaterally alter the situation and bothsidesshallprevent organisation, assistance or encouragement of any acts detrimental to the maintenance of peaceful and harmonious relations.

Article 4(ii) states: The Line of Control shall be respected by both sides and both sides shall refrain from threats or use of force in violation of this line.

In 1972, soon after signing the Simla Agreement, India transgressed in the Chorbatal area. In 1984, it occupied the Siachin GlacierÕs in complete violation of the Simla Agreement. In 1988, the Qamar sector was seized. Since 1996, India is using the artillery fire to interdict the road running through the Neelam valley. In May 1999, the Indians madean abortive attempt to occupy the Shyocksectoron the Pakistan side of the LoC.

The occupation of SiachenGlaciersneed a mention here, because all recent Indo-Pakconflictswere caused by the Indian unlawful occupation of this land. It is undoubtly , the world’s highest and most difficult battlefield. Some glaciers are as high as 24,000 ft, andformiles around, there is no question of any human population. The people in India and Pakistan have heard a lot about Siachen but not many could feel the touch of it. When the winds blow at 22,000 ft, in perpetual frozen areas, the bite is killing. In these mountains live the soldiers, where one wrong step could make a difference between life and death. Such is the prize which India chose to win. They learnt bitter lessons soon after, but it became a matter of prestige , too difficult to stay and impossible to quit Ñ certainly very costly in terms of lives and resources. The logistics is so costly that Indians are spending about 3.5 crore rupees per day to supply provisions andammunitiontotheir soldiers. PakistanÕs expenditure is about one-fifth of this.

Pakistan and India have fought three wars in efforts to change this Line of Control. Many more wars, including the latest in Kargilhavebeen avoided with a thin margin.

Although when it comes to occupation of lands or bothering the neighbours, India has an unprecendented record, all its efforts have resulted in a gradual decline in the living standard of the people of South Asia.

An analysis of the cost conflict gives substance to this statement. In 1990, India spent $30.2 billion on its military alone. Between 1989 and 1991, Indians rate of growth declined by 40% while its level of debtnessincreased by over 20%. PakistanÕs economy is in much more troubles. In 1992-1993 Pakistan spent $ 3 billion on defence. The defence expenditure ate up 70% of the government revenue, leaving very little for social development andeconomicprosperity. Apparently, there is no chance of a peaceful co-existence without a proper solution of this Line of Control, which ultimately would mean a decent and acceptable solution of Kashmir.

There shall be a bright day when Pakistan and India shall get rid of this Line of Control problem. People of South Asia andmanymorepeople of the world are anxiously waiting for that day. Every rising sun in Pakistan brings a message that the day of peace is getting closer. Hopefully we hear a similar message from the Indian side.

Appendix 3

“Kashmir and the Arrogance of Ignorance,” #325 – “Coup in Pakistan-An Expert’ Initial Observations.”
References:

[1] Selig S. Harrison, To Push A Kashmir Settlement, Lean On Pakistan, International Herald Tribune, August 24, 2000

[2]Map of Kargil Incursionin Adobe PDF file as separate attachment Free Adobe Acrobat Reader can be downloaded from http://www.adobe.com/products/acrobat/readstep.html
The confrontation between India and Pakistan over Kashmir may be the most dangerous in the world. It is the world’s only shooting conflict wherein both belligerents have nuclear weapons. It is also a conflict about which most Americans, including me, know next to nothing, and there is growing pressure for the Great Nanny State to get involved. In the interest of learning more about this dangerous dispute, this comment continues Professor Harold Gould’s discussion of Kashmir Question [see #377 and #325].

Recall that Prof Gould introduced us to the complexities of Kashmir Question by critiquing the proposal put forth by Congressman David Bonior proposal that the US intervene and broker another peace process [see Comment #377].

Boniorarguedina31 July op-ed that the unilateral cease fire called by Kashmiri-based guerrillas (Hizb-ul-Mujahidin – hereafter called the Hizbul) presented America witha unique opportunity to ease tensions in the world’s most dangerous conflict. But one of the premises underpinning Bonior’sargumentwas the questionable belief that General PervezMusharraf, Pakistan’s leader, was trying to halt the insurgency in Kashmir andwantedtoopen discussions with India to reach a settlement.

Gould countered by saying that Bonior’s proposal betrayed a blatant anti-Indian bias that was rooted in flawed perceptions left over from great power politics of the Cold War.

In fact, the Hizbul cease fire collapsed a week after Bonior’sop-ed, becauseHizbulallegedIndia refused to allow Pakistan’s participation in the talks. This simple allegation may have masked a far more complex situation, as suggested by Musharraf’s immediate belligerent reaction, ”Pakistan stands united with its Kashmiri brothers andsistersintheir just cause,” …l ”andwillcontinue to extendall moral, diplomatic andpoliticalsupport to their indigenous struggle against state-sponsored terrorism.” This quote is, to say the least, at variance with Bonior’ssimplistic premise

In Reference 1, Selig Harrison takes a very different view of Musharraf’s motives in an op-ed published in the International Herald Tribune on August 24. I will now briefly summarize his points, but I urge you to read his op-ed in its entirety.

Harrison argues in that Islamic extremists based in Pakistan sabotaged the recent cease fire overture by the indigenous Kashmiri Hizbul guerrillas. Like Bonior, Harrison thinks the US has a window of opportunity to become involved in a peace making, albeit in concert with the international community. Instead of accepting Bonior’santi-Indian bias, Harrison advocates putting the squeeze on Pakistan by stiffening restrictions on IMF debt re-scheduling as well as new financial aid. He says the US is reluctant to do this becauseofafearthateconomic restrictions could collapse Pakistan’s already sagging economy. Finally, Harrison’s recommendations are not one-sided; he would also squeeze India by arguing that any long lasting solution would have to award greater autonomy to Kashmir.

Harrison’s more balanced argument leads to a two-staged formula for a lasting peace, which he claims Kashmiris on bothsides seem to favor: (1) Kashmir should remain within India’s constitutional and defenseframework, but with a degree of autonomy bordering on independence. (2) Pakistan keeps the portion of Kashmir it has occupied since the 1947 de-facto partition in the first India-Pakistan war.

Will such a plan work, or are we being fed another dose of the Arrogance of Ignorance?

Not having a clue to the answer to this question, I asked my friendProfessorHarold Gould of the University of Virginia what he thought of Harrison’s proposal. Here is Gould’s response. As you will see, this issue is far more complex than it appears, and it has many subtle twists and turns, but in the end, Gould agrees that Harrison’s viewpoint is far more substantive than Bonior’s:

Gould’s Analysis of the Harrison Proposal

Chuck-Selig Harrison is an excellent scholar-journalist who has been writing andcommenting on SouthAsiaandotherparts of Asia for aroundfourdecades. The attributions to the conclusion of his recent International Herald Tribune article provide information about his current status. I believe he commenced his career on South Asian Affairs when he was NYT correspondent there back in the 1950s.

Regarding the content of this article, I must say at the outset that Selig (or ‘Sig’, as he is called) has got his facts right and his analysis mostly right.

His point that the present Pakistan government is being held hostage to Islamic militant groups in the country is correct. His claim that “five of the generals in [Musharraf's] inner circle are powerful sympathizers” with the militants puts a bit of a quantitative face on the depths of the threat to his continuation in power.

Harrison sees Musharraf as trying to survive by “appeasing” these factions.

One question that arises, however, is the extent to which Musharraf is appeasing these elements as opposed to tacitly being sympathetic to and complicit in their militancy.

To be sure, Musharraf’s behavior can be viewed as appeasing the militants as long as one remains focused on his immediate interests, specifically, the degree to which he will do whatever it takes to remain in power. All politicians in positions of paramount power, especially dictators, pursue this aim with whatever resources they command.

But Musharraf also PROFITS from the specter of powerful militants in his circle. I believe it gives him an excuse for having his political cake and eating it to.

To understand my hypothesis about Musharraf’s strategy, it is necessary to go back to the KargilIncursionand its relationship to Musharraf’s rise to power.

THE KARGIL INCURSION

[Comment: The map below orients the reader to geography of the Kargil Incursion. Reference 2is an Adobe PDF file of same map for thosereaders with email browsers that read imbedded figures. In May 1999, Pakistani sponsored forces attempted to open a new infiltration route in the Kargil area and cut-off the Srinagar-Leh road (in blue), the lifeline of the Indian Army running parallel to the Line of Control. India claimed the infiltrators were made up of Pakistani army regulars (masquerading as Mujahideen) and a sprinkling of Mujahideen, specially trained and equipped by Pakistan in 40 staging camps near the Line of Control (LoC). CS]

Musharraf was one of the principal architects of the Kargil incursion. Militant groups supported by Musharraf’s faction in the Pakistani military infrastructure and the intelligence apparatus (ISI) executed the infiltration operation behind the back of Prime Minister Nawaz Sharif, presenting Sharif a fait accompli. Sharif, despite his many faults, was inclining toward some kindofrapprochement with India. Recall that I made this point on 15 October 1999 in a memo first published on your D-N-I web site [see Comment #325]. Although this argument was poopoohed at the time, it has been subsequently confirmed.

Shariftriedtowriggle out of his loss of legitimacy in the aftermath of Kargil. He fired his military Commander in Chief (Gen. Jehangir Karamat), who, ironically, had opposed the incursion. He then appointed Musharraf in his place, in effect, letting the fox into the chicken coop.

Shortly thereafter, Musharraf staged a successful coup. He threw Sharif into the slammer, tried him a rigged court, and sentenced him to life in prison.

So, the military prevailed in Pakistani politics, as it has done repeatedly, whenever the country’s weakly developed civilian political institutions have lapsed into a crisis. But, as in the past, military rule is already showing signs of faltering, because generals are simply not a viable substitute for democratic institutions.

An observation by Pervez Hoodbhoy, a thoughtfulPakistanijournalist, in Dawn (Karachi, Oct 16. 1999) is worth noting in this regard:

While the motives for demanding an immediate return to democracy are perfectly understandable and laudable, this demand is based on an inadequate recognition of one fact so important that it overshadows all else. State power in Pakistan has always been distributed so that key goals have been set and prioritized by the military, and civilian governments have had the job of implementing them. This unnatural separation between goal-making and execution makes for a system that has crashed frequently in the past, and is destined to keep crashing in the future. The military has sometimes been invisible, and at other times visible, but has been ever-present as the hand behind the system. At this critical juncture of Pakistan’s history it needs to accept responsibility for having contributed to the country’s present political and economic situation, and be permitted to lead it out of the morass. My contention is that setting up a caretaker government will be a fruitless endeavor doomed to fail.”

HAVING HIS CAKE AND EATING IT TOO

The unnatural separation between military goal making and civilian execution is the key to understanding why Musharraf’s present conduct can be interpreted as an attempt to preserve a increasingly shaky dictatorship.

On the one hand, Musharraf helped to create the Islamic militancy problem in Pakistan by using Islamic militants as an instrumentality in the Kargil invasion. Moreover, by continuing to support the insurgency in Kashmir, Musharraf is able to fuel and sustain the politico-military instability that besets the region.

On the other hand, the continuing instability plays into his hands domestically and internationally: Domestically, it appeases the Islamic militants in Pakistan, while at the same time enabling Musharraf to claim he is protecting the more secular elements in Pakistan from the Talibanization of society. Internationally, he plays on the same fear of Talibanization (which he helped to create) to induce the United States and other Western powers into supporting his regime economically and diplomatically and tilt against India.

This is what I mean when I argue he is pursuing a strategy of trying to have his cake and eat it too.

So, I agree with Selig Harrison’s recommendation that the United States should not succumb to Musharraf’s political blackmail by offering him economic and other assistance. As Harrison avers, withholding aid “would strengthen, not weaken, General Musharraf’s ability to pursue more restrained [and one might add, sensible] policies.”

One might go even further and declare that a TalibanizedPakistan, if indeed this should happen, would in the endprovetobe no more unmanageable’ than a Musharraf-led Pakistan that disintegrates due to the dictator’s inability to cope withthefactional forces that are undermining his ability to revitalize civil society or employ the country’s economic resources (both domestic andincoming) to successfully turn the economy around.

The decision by the Hizb-ul-Mujahidintodeclare a unilateral cease-fire andtryforan agreement with India over Kashmir raises at least two additional interesting issues, however.

THE QUESTION OF TIMING

First, the sequence of events surrounding this peace initiative needs to be carefully appraised.

The received wisdom, enunciated by Harrison and aucourantin the State Department, is that the cease fire proposal was merely a tactic employed by the Hizbul to gain an advantage over the competing insurgent factions “that have been receiving greater support from Pakistani intelligence agencies.”

This may be indeed the main reason for Hizbul’sceasefire gambit, but before one shapes a policy grounded on this belief, an alternative hypothesis is worth considering.

Perhaps the Hizbul gambit was itself a Pakistani intelligence maneuver whose purposewas to provide an opportunity for the Musharraf regime to acquire official standing at any bargaining table. This condition would have been created had negotiations actually occurred between India and this insurgent faction. But it is the timing of “when Islamabad pressured Hizbultomakeits offer contingent on Pakistan’s participation in the proposed talks” that is crucial here. Given his political situation, Musharraf’s pursuit of legitimacy in the face of the perils to his domestic survival might well have lain behind such a maneuver.

THE QUESTION OF ‘DE-COLONIZATION” (i.e., AUTONOMY)

Second, there is the question of the eventual disposition of Kashmir itself through whatever bargaining process ultimately takes place.

It is interesting to see authorities like Harrison now strongly advocating a greater measure of autonomy for Kashmir as a necessary basis for building peace in the region.

To be fair, all critics of both India and Pakistan on the Kashmir dispute have pointed out that the people of Kashmir deserve to receive a greater role in the determination of their political fate. But until very recently, this matter received superficial treatment by all parties. One of the reasons for this has been the assumption that the indigenous Kashmiris are insufficiently politically developed to be serious players in the bargaining process.

Such a viewpoint reflects a dominant colonialist mentality of the Indians and the Pakistanis as well as Westerners.

A number of parallels exist between the fate of Palestinian and Kashmiri Muslims that help to illuminate this importance of changing this mentality. I suggested as much in two articles published seven years ago (Times of India, Nov 5, 1993 and India Abroad , Dec 3, 1993):

At that time, I argued that “The net result of the failure of the policy on Kashmir by all relevant parties is that the political situation there is now structurally analogous to that in Palestine. Both are at an impasse which can only be resolved by entirely new thinking which recognizes the fact that the legacy of bitterly acquired and sustained fixed attitudes by all parties which led to this impasse must be set aside before any further progress can be made …

” … the first step … must be to recognize that the Muslims of Kashmir have achieved a new political identity that will have to be factored into subsequent negotiations … The capacity of the Palestinians to transform themselves into a politically indigestible entity through the mechanism of the Intifada finally forced a broad enough spectrum of Israeli public opinion to accept that which had hitherto been inconceivable to them – viz., that the leadership which the Movement had spawned could neither be suppressed nor wished away. It forced the middle-classes andmoderates in both societies to seek a way out even if it meant that the old dogmas (Israel’s refusal to recognize the existence of the PLO; the PLO’s refusal to recognize the existence of Israel) had to be abandoned. Israel and the Palestinians bit the bullet, so to speak. India, Pakistan and the Kashmiris must do the same

Whether or not it is called Intifada, Kashmir’s Muslims have employed tactics similar to those employedbythe Palestinians to successfully transform themselves into a new type of political force that neither India nor Pakistan can deal with in the old ways. They have already permanently altered the social order in the Valley by driving out the Pandits [Brahmans] who had dominated its cultural and political life for centuries and had relegated Muslims to subordinate status in their caste hierarchy. They have brought all normal government and administration in Kashmir to a virtual standstill and have defied all attempts by the Indian government to restore order either by the carrot or the knout …

In a very real sense, the roots of these troubles lay not in the act of accession per se, but in the fact that the Muslim masses in Kashmir really did not have a meaningful voice in that act, any more than they did when Pakistan decided to mount an invasion of their country in order to “save” them. Others acted “for” them and took their assent for granted …

“As in Palestine, this voicelessness, this second-class citizenship in their own country, created the soil in which increasingly radical and intransigent protest grew. And there can be no doubt that the techniques developed by the Palestinians, who were perceived to be in a structurally comparable situation, acted as the model for this new wave of grass-roots mobilization … “

Since 1993, the failure to recognize and accept the politically indigestible character of the emergent Kashmiri polity has in fact resulted in the escalation of violence to a level that now transcends Intifada andmorecloselyapproximates Northern Ireland prior to the precarious settlement that was recently achieved there.

The current situation in Kashmir is, in fact, far more dangerous than in Northern Ireland or Palestine for at least three reasons: (1) the two states competing for supremacy in Kashmir are nuclear powers, (2) a series of shaky Pakistani regimes have found that promoting terrorism and insurgency in Kashmir helps to deflect social discontent at home, and (3) Indian politics has gravitated toward Hindu chauvinism through the 1990s.

CONCLUDING REMARKS

I believe Harrison is correct in concluding a combination of partition along the existing line of control, plus “a degree of autonomy bordering on independence,” is “the only realistic basis for a long-term settlement.”

Ironically, such a settlement could have been had as early as 1946, at the time of the Partition that created India and Pakistan as separate states. This is what the most important Kashmiri leader of that time, Sheikh Abdullah (the father of Dr. Farooq Abdullah, the present chief minister of Kashmir), wanted. For this reason, Sheikh Abdullah was imprisoned by the Maharaja prior to Independence, distrusted by the Pakistanis at the time of their proxy invasion of Kashmir, and following Independence again imprisoned by the Indians for fourteen years.

Now it is clear that Farooq is evolving toward the same position that his father held. This is the inevitable manifestation of a Kashmiri identity that is continuing to evolve even as we speak.

The legacy of Cold War politics and US involvement in the Kashmir dispute was discussed in my earlier essay on Kashmir [Comment #377] and need not be repeated here, other than to say that an eventual solution CANNOT be engineered or brokered by the United States.

Our past policies make it impossible for the principals to view us as a neutral broker in this dispute.

Only India, Pakistan and the Kashmiri people can make the peace. It has to come from within.

Professor Harold A. Gould
Center for South Asian Studies,
University of Virginia

Chuck Spinney

[Disclaimer: In accordance with 17 U.S.C. 107, this material is distributed without profit or payment to those who have expressed a prior interest in receiving this information for non-profit research and educational purposes only.]

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Appendix 3

Was Indira Gandhi low on oxygen in Leh to have ordered Siachen fiasco? Jawed Naqvi
Monday, 23 Mar, 2009 | 04:25 AM PST A seemingly intractable problem stalking India and Pakistan is their inability to say sorry, mea culpa, andmove on. The mulish tendency has led to absurd levels of crises, including nuclear close calls, which would be considered anathema in most cases even among very hostile neighbours.
 

Conciliatory efforts are discouraged. I remember the bemused face of a Pakistani delegate at a Track III peace conference in Delhi weeks after both countries went crazy with their nuclear tests. He tried to confess that Pakistan had made mistakes by fomenting terrorism in Kashmir. Then he waited for someone from among the Indians to comfort the Pakistanis with their confession. That never happened.

What he got instead was a pat on the back: “You are right, Pakistan has been seriously remiss in helping terrorism. They need to stop it.” There was no word about India being guilty over human rights or anything else that would have helped the conversation to continue productively. The drought of a balanced andsensitive Indian narrative seems to have ended after a long time with a trenchant critique by a former Indian army officer of his country’s Siachen policy.

The title of this week’s dateline flows from a remark by Colonel Pavan Nair in his biting analysis in the latest issue of the Economic and Political Weekly of the unending fiasco in the Siachen glacier. Nair is a retired officer of the Indian army who served for 30 years in the army corps of engineers and saw active service in Bangladesh, Sri Lanka and Kashmir. His views on Siachen were fortified by his visit to the glacier, which is commonly known as the world’s highest battlefield.

It was on 13thApril 1984, close to a quarter century ago, that a small body of troops was heli-dropped on Saltoro Ridge, which overlooks the Siachen glacier, along its western fringe. Within a few days, a company-size force occupied three passes on the ridgeline located at altitudes between 18,000 and 20,000 feet. Meghdoot, the code name given to the operation, was to become the Indian army’s longest running operation.

Nair’s account of the events has come at a time when the two countries are experiencing a bad trough in their turbulent relationship. But that is precisely what makes the account so rivetting. It brings out the absurd and self-defeating politics, mostly bereft of any military logic that underpins key aspects of their ties.

Within weeks of Indians landing there, Pakistani troops occupied positions on the lower slopes of Saltoro to opposethe Indian occupation. Skirmishing commenced for better tactical positions. What started as a small operation soon became a major military confrontation between the two. In just over a year, the force level on bothsides reached brigade-plus size till the entire ridgeline covering a frontage of over a 100 kilometres was occupied.

In Nair’s own words till the mid-1990s, pitched infantry battles were fought to gain dominating positions. Artillery duels were a part of the daily routine till November 2003 when a ceasefire came into effect. The logistics of maintaining troops at altitudes above 18,000 feet are mind-boggling. Posts have to be supplied by helicopters and evacuation of casualties is at times not possible due to bad weather.

On the Indian side, over a 1,000 soldiers have been killed and over 3,000 permanently disabled, mostly by the effect of the altitude and weather. On the Pakistani side, says Nair, the casualties are heavier since most of the attacks were launched by them.

In spite of a durable ceasefire, troops continue to occupy positions at punishing heights on both sides of the line and suffer casualties almost on a daily basis. Over a period of 25 years, the presence of thousands of troops in the vicinity of the glacier has caused severe environmental degradation of an ecosystem already affected by climate change. Thousands of tonnes of military garbage andhuman waste lie dumped in the area. Nair estimates that about 200 tonnes of carbon dioxide is released into the atmosphere each day due to burning of fuel for cooking, warming and transportation of men and material by land and air. India andPakistan spend a million dollars a day to maintain troops in Siachenwhen their human indicators are comparable with sub-Saharan Africa.

Nair has looked for reasons that prompted prime minister Indira Gandhi to give the go-ahead for an operation which in his view was a clear and blatant violation of the Simla Agreement? Why did the military leadership of the day render advice that resulted in the occupation of an area, which had remained vacant for 37 odd years during which three wars were fought between India and Pakistan?

Giving the background to the dispute, Nair recalls that the Ceasefire Line between India and Pakistan was demarcated by the Karachi Agreement signed in July 1949 under the auspices of the United Nations (UN). The northern-most part of the line ended at Khor and remained undemarcatedthereafter with a remark that the line would run “thence north to the glaciers”.

It is interesting to note that the background to the Siachendispute may have been entirely clerical in nature. As Nair observes, during the 1962 operations with China, Jawaharlal Nehru asked for American military aid. US transport aircraft flew supplies and clothing into Leh. The US Defence Mapping Agency noted that maps of the region showed a line ending in the middle of nowhere, so they extended the line in the general direction it was running as far as the Chinese boundary.

Nair comes down hard on the media as well as the civil society for not doing their bit to bring to tragedy of Siachen on the public radar. Both the media and civil society, he says, have played a limited role in debating the issue, except to state the official position and in some cases bring out the difficult conditions faced by the soldiers. A few years ago, Shekhar Gupta of the Indian Express conducted a televised interview of the defence minister, George Fernandes; on the glacier. Conflict resolution did not come up for discussion. Media persons are flown to the base camp in helicopters, given a briefing, shown some equipment and training and flown out.

This, says Nair, is what embedded journalism is about. Not a single journalist has visited any post on Saltoro Ridge in the past 25 years. No one has spent even a single night to get a feel of what the soldiers undergo for several months. The press produces pictures and articles showing soldiers dressed in pristine white climbing vertical snow faces. This may be inspiring stuff for young people wanting to sign up for an adventurous life but hardly reflects the reality of the sub-human conditions the soldiers endure. There is even a television jingle based on the national anthem shot in Siachen.

For the past two years, media persons have been allowed to trek up to Kumar basewhich is the advanced base on the glacier for reaching the northern passes. A few journalists have noticed the extensive pollution and the poor healthof the soldiers who return from the posts. They have reported this, yet the reason for continuing with the occupation of the Siachen heights remains largely unquestioned.

The decision to occupy the heights which dominate the Siachen glacier, was taken by Indira Gandhi after a controversial military briefing held at Leh sometime in September 1983. Neither the army chief nor the defence minister was present. The unilateral military occupation of a part of the line, even if it was undemarcated, was a blatant violation of the Simla Agreement, says Nair. Indira Gandhi would have surely known that, but she took a decision based on incorrect military advice.

Why diplomatic channels were not used needs further study andexamination. It is possible that Indira Gandhi did not want to parley with Zia ul Haq. It is also possible that her judgment was clouded by the effect of the altitude at Leh.

In this season of drought of worthwhile and positive ideas to bring the old adervsariestogether, Nair not only breaks new ground but also raises the prospect of a wider dicussionon what is to be done. We await a meaningful repsonse from a knowledgable analyst from Pakistan. jawednaqvi@gmail.com
http://www.dawn.com/wps/wcm/connect/Dawn%20Content%20Library/dawn/the-newspaper/columnists/was-indira-gandhi-low-on-oxygen-in-leh-to-have-ordered-siachen-fiasco

July 13, 2009

Khan Abdul Ghaffar Khan: Refuted into oblivion. Rejected into obscurity

Filed under: History of Pakistan — Moin Ansari @ 6:07 am
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Khan Abdul Ghaffar Khan: Rejected into obscurity. Refuted into oblivion.

Posted on February 4, 2009 by Moin Ansari

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THE PATHANS: The Western Pathans: The Abdalis (Durranis), The Ghaljis. Khan Abdul Ghaffar Khan (1890-1980)> He lived a meager existence and died into oblivion, unrecognized, unpatronized and unaccepted by even his own people.

Afghan Tribesmen waiting for retreating Kabul BrigadePathans await the retreating British Army after the Battle of Maiwand

The silent majority remains supine and tries to ignore the hate-clans polemical diatribes. We are an emotional people. The pullulating millions should not be swayed by the rantings of a few, however on many occasions the young and the impressionable can actually be beguiled. The nurseries of hate produce the lone assassins and the suicide bombers, not by actually showing them how to murder and maim but, rather by creating an atmosphere of intolerance. The question before all of us is the same question that beduffled the nation in the forties; can the majority take cathartic action against this evil phalanx within us? Can the moderate and progressive forces see through the vacuity of the argument proposed by the fringe? If not the clans hate mongering will lead to us anachronism and obscurantism.

If we cannot expose the true agenda of the hate mongers, it will be opprobrium to our great heritage.  For the past fifty years a tiny miniscule minority is engulfed in pure unadulterated malevolence. This hate mongering clan brings up obscure arguments, and selects inexplicable references, and has tried to debase our history.  Those of us who have not caviled with the facts must challenge the gross inaccuracies over and over again. Let us all coalesce and destroy the cabal that thrives on the profits of feudalism, slavery, and the military industrial giants. Our teeming millions are steeped in penury. Can we improve their lot?

Most of this area, now called Pakistan, was under Ranjeet Singh’s empire (1799-1839), and even in notorious anarchic era of 1839-1849 the state was sovereign, maintaining unchallenged monopoly coercive  power, but lacked societal will and `ethical idea’ to enforce order and, ultimately, collapsed. If that was not a colonialist expansionist era, that state might have prolonged  for long despite the internal chaos.”

The following is a detailed description of how Quaid-e-Azam Mohammad Ali Jinnah and Shaheed e Millat Khan Liaqat Ali Khan, outsmarted their opponents and provided counter balance to the Congressional props in the Punjab and the Sarhad. Had the fifth column called the Unionist succeeded in their conspiracies with the Congress, there would have been no Pakistan.

THE FIFTH COLUMNS: FRINGE FASCIST MOVEMENTS OF THE SUBCONTINENT
There were the mainstream movements in the Subcontinent that represented the wishes of the people. There were also fringe fascist movements and fringe feudal parties that represented the vested interests of a few individuals. These fringe movements failed to win the hearts and the minds of the people. If the fascist movements had succeeded, there would have been no Pakistan. The Muslim League and the Congress won electoral victories and led the two countries to nationhood. The fifth columns represent a sad chapter in our history.

Most Indians aware of our history are ashamed of the fringe movements. Similarly most Pakistanis are ashamed of the fringe terror movements. Eulogizing the fascist movements based on ethnic origin may have worked in 1939 in Germany, but the world has rejected fascism and what they represented. The world has also rejected feudalism, though some vestiges of this dinosaurremain in certain pockets of the Subcontinent.

THE MUSLIM LEAGUE THROUGH SEPARATE ELECTORATES REPRESENTED THE MUSLIMS

The Indian National Congress and the All India Muslim had a point to argue with the British Raj. The Indian National Congress continued to argue that the Congress was the representative of all the people of “India”. The Muslim League argued the point that the Muslim League and the Muslim League alone represented the rights, and the aspirations of the Muslims of the Subcontinent. The Indian National Congress wanted to forge “India” into a nation, while the Muslim League argued that India had never been a nation, and that it had always been a conglomeration of nationalities. Even though the British called it “India’, there were actually more than 500 different countries in the Subcontinent. The Muslim League formed by Alama Iqbal and many other leaders in 1906 as a reaction to the imposition of Hindi-Devanagri script on the Muslims, and as an immediate reaction to the annulment of the partition of Bengal (which would have created the province of Muslim Bengal with a Muslim majority).

The mission of the Muslim League was to fight for the rights of the Muslims, and fight it did. It fought the Indian National Congress and it fought the British Raj. The story of the Muslim League is indeed a story of success. Under the able leadership of Mohammad Ali Jinnah and Khan Liaqat Ali Khan, the Muslim League was able to score many wins. From its nascent beginnings the League turned into a mass movement, and this strength was depicted in its successes. Even though the Muslim League was not successful in securing the province of Muslim Bengal, around 1933 the Muslim League was successful in
securing for the creation of the province of SINDH.

THE RADICALIZATION OF THE MODERATE CONGRESS: UNHOLY ALLIANCES
The Congress under the leadership of Motilal Nehru was a moderate right wing political party run by Harrow and Oxbridge bred Indians. To improve the base of the Congress so that it represented a broad base of Indians, some nonconformist elements were brought into the party. These ultraist elements radicalized the INC and moved it leftwards. By the time Jawaharlal became president of the INC the political ideology of the party had moved towards the Fabian and Socialist camps. Under Jawaharlal Nehru the Congress was polarized between its secular (Nehru), parochial (Patel) and religious leadership (Lal Laj Pai). Gandhi tried a dual tactic to isolate the Muslim League.

1)  On the one hand Gandhi was able to put up a great facade of tranquility by appointing figurehead Muslim “showboys” like Azad to the Congress Leadership. These figureheads had no real power and were over ruled on many occasions by the real Brahmin power brokers in the Congress.

2)  On the other hand the Indian National Congress tried to sow seeds of discontent and tried to put in wedges in the Muslim movement. The Congress tried to put up alliances with Muslim figureheads in the Punjab and in Sarhad The Gandhi tactics were to show the British that the Congress represented all Indians-Christians, Muslims, Sikhs, Brahmins, Kahatriyas, Vaisas, Shudras and other Hindus. The INC opposed the creation of Pakistan so it strategically hunted for Muslims who would form alliances with the anti-Pakistan Congress. It found fifth columns in the Punjab and in Sarhad.

In India Wins Freedom by Maulana Abul Kalam Azad (Page 138) he says the following:

the Muslim League had been isolated and Congress, though it was a minority had become the decisive factor in Punjab affairs. Khizar Hyat Khan was the Chief Minister through Congress support and he had naturally come under its influence. In the Punjab the socialist Congress linked up with the feudalistic landlords who represented the Unionist Party. While both the parties were poles apart in ideology and interests, both of them wanted to defeat the Muslim League and somehow stop the freight train of the Muslim League. The Congress was socialistic and had propounded the complete decimation of the feudal system. The Congress was dominated by Hindus and largely represented the interests of the majority of Indians in India -the Hindus. This marriage of convenience between the Congress and the Unionists of the Punjab was severely criticized by the rank and file of the Congress and by Azad.

In India Wins Freedom by Maulana Abul Kalam Azad (Page 138) he says the following:

The alliance of Congress with the Unionist Party was in principle wrong. They argued that the Muslim League was a mass organization and the Congress should have formed a coalition with the Muslim League and not with the Unionist Party in the Punjab…sacrificing leftist principles in forming a coalition with the Unionist Party…..

In the Sarhad the Congress found an ally called Khan Abdul Ghaffar Khan (Badshah Khan -the Frontier Gandhi)  who associated himself with the secular ideals of M.K. Gandhi. Thanks to the Punjabi populace (who felt repressed by the Unionists and gladly voted for the Muslim League) and some great Muslim League leaders from the Punjab who supported Jinnah and Liaqat Ali Khan, the Gandhi-Congress tactics of isolating and marginalizing the League failed at the polls, when after the announcement of separate electorates, the Muslim League repeatedly got more than 96 percent of the Muslim votes. Quaid-e-Azam Mohammad Ali Jinnah out smarted the INC and their lackeys by forming liaisons in the Punjab and by bypassing the jirga leadership in the Sarhad.

The Pathans live along the border on both sides of the borderPakistan with Afghanistan–a confederation approved by King Zahir Shah in the 50s. After the death of Liaqat Ali Khan, or cecause of it, the plan fell apart. Many say that Liaqat Ali Khan, a Karnal–East Punjab born Nawabzada had Pathan ancestry and was killed because he wanted this union, and he opposed the US attack on Iran. Separate article on this site. This confederation is the long term solution to the Pashtun strife.

THE PATHANS

The Western Pathans: The Abdalis (Durranis), The Ghaljis

The Eastern Pathans: Usufzais

Pakistani (NWFP) Pakhtuns or Pashtuns: The Karlanri: The Afridis, The Khattaks, The Orakzai, The Bangash, The Wazir, The Masud, The Turi

by Moin Ansari

pakistan-including-afghania.jpgWritten March 6th, 1998.Updated May 14, 2008.. Pakistanis are a diverse group….

BADSHAH KHAN AND THE THE CHOICE FOR PAKISTAN: NWFP VS. PAKHTOONKHAWAH
In spite of the venomous propaganda spewed against Pakistan and Pakistanis and in spite of the Frontier Gandhi…it is a fact that the people of NWFP bypassed the wishes of Badshah Khan and the Pathans voted for Pakistan in  a referendum for Pakistan. They are as patriotic as any other Pakistani.

The recent developments in the Sarhad with reference to a change in nomenclature of the province has a lot to do with information and d misinformation. It is obvious to all that the province of NWFP has to change its name … that name is a legacy of the British raj when the province was in the North West Frontier of the Empire…..today it is not in the North West Frontier of Pakistan. In a democracy, if the provincial assembly wants to change the name, the center has little choice but to oblige.

The new names for the NWFP being proposed are:

Afgania, Neelab, Pakhtunkhwa, Pashtunistan, Khyber, Attock etc

Of all the name suggested, the ANP has sent Pasktunkhawa and Afghania to the Center. The Cnter seems to have approved the name of Pakhtunkhawa. The Sarhad has many minorities that are non-Pakhtun. These tribes do not want the province to reflect the name of the majority. If the Sarhad wnats to be called Pakhtunkhawa, this author does not have serious issues with it.

POST ‘71 ERA: FEDERALISTS VS. PROVINCIALISTS
In this post ‘71 era, we as a nation are leery of the provincialists and their agendas. To the majority FEDERALISTS…the agenda of the ANP is simple….change the name of Sarhad …then ask for the other Pakhtun areas to be merged with the “Pakhtun” province …areas of FATA and Baluchistan …then merge the Pakhtun areas of Afghanistan into the Pakhtun province. To the DEVOLUTIONISTS…the provinces should control their destinies…and the center has no right to interfere.

THE INDIAN NATIONAL CONGRESS AND NWFP
One does not find the following in Indian text books. See Stanley Wolpert (Nehru for details). The Indian National Congress of the 1940s had moved from the secular leadership of pan-Indians like Moti Lal Nehru to religious leaders like Gandhi. In order to bridge the split between the various Brahaminc factions, religious fanatics like Lala Rai were included in the Congress. During this phase almost all Muslims were drummed out of the INC. It was Gandhian policy to divide the conquer the Muslim majority areas like the NWFP.

Badshah Khan surely played into the INC ideals. He opposed Jinnah, Liaqat Ali Khan and the Muslim League. The Muslim League played an ingenious card. It bypassed Badshah Khan (The Frontier Gandhi) and got a referendum to vote for Pakistan. Badshah Khan was soundly defeated and the Pathans voted for Pakistan. The Durand Line in 1947 was declared the dividing line between Pakistan and Afghanistan.

THE ABOLISHMENT OF THE DURAND LINE IN EIGHTIES
In 1947 and beyond the Congressite followers of Badshah Khan continued to ask the Gandhi question “The Pathans should have had a choice between Afghanistan, Pakistan and India”. Firstly the Muslim League had correctly argued that the British had no right to ask that particular question, since they did not ask Bengal if it wanted to join Burma, and it did not ask Tamil Nadu if it wanted to join Sri Lanka. Thus the Durand Line became the border between Pakistan and Afghanistan and it would have stayed that way for a while if the Soviets had not invaded Afghanistan. Since the 1980s the Durand Line has been a porus line for men and material, and today the question is being asked if it is truly a valid line? During the Soviet occupation of Western Afghanistan, some portions of Eastern Afghanistan (at least the Pashtun portions) literally became part of free Afghanistan, a part of Pakistan. 6 million Afghans came to Pakistan as refugees and stayed in Pakistan for years. One million Afghan children were born in Pakistan.

Thousands stayed back in Pakistan. After the take over of the Taliban, the Afghan state is sub state. Today many Pakistanis and Pathan ask the question. Should we abolish the Durand line and let all the Pathans live in the state of Pakistan? The controversy will surely never end…….however we can tell the story of the Pathans….

July 12, 2009

History of Kashmir

Filed under: History of Pakistan — Moin Ansari @ 6:10 pm
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Kashmir is part of Pakistan Kashmir map: Kashmir is part of Pakistan

Kashmir and the subcontinent has a rich and tumultuous history. We can pick up the pieces in the nineteenth century, but the actual history of Kashmir begins much much much earlier, before Islam or Hinduism was present on the soil of our lands.

Long before the Crescent and Star flew atop Islamabad, long before Mohammed Bin Qasim invaded Sind, long before the Mughals spread prosperity in all the nooks and corners of the subcontinent, long before the Sikh dynasty got Kashmir from the British, long before the Chundra Gupta Vikramadatya ruled India, the people of Kashmir were tied to the people of Pakistan.

Kashmir has been in existence since 5000 years. Its history can be traced to time immemorial. Kashmir has always been a magnet to immigrants.

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This is what Edward Desmond has to say about Kashmir in his book Himalyan Ulster:

On a map of the western Himalayas, the valley of Kashmir shows up as a smooth, oval-shaped patch amid a sea of surrounding peaks in what is today Indias Jammu and Kashmir state.

For thousands of years, travellers, freebooters, and empire builders have set down their breathless impressions of this valley the French writer Francois Bernier called it the paradise of the Indies with its towering pine forests, deep lakes, flower carpeted meadows, and fields of iridescent saffron. The seventeenth century Mughal emperor Jehangir sighed on his death-bed that his last wish was to visit Kashmir. Indians today revere the valley as the place they long to visit, and it serves as the setting for countless romantic Indian films.

Prior to Hinduism in the subcontinent, the Kashmir Valley (called Abhasrsa) traded with the Indus Valley Civilisation. In pre-Vedic times the people who lived in the Indus Valley lived in absolute harmony. There is some confusion as to who were the original inhabitants of the subcontinent. Many feel that there was a civilisation BEFORE the Dravidians landed in South Asia. Some have ventured to claim that based on the fact that all of Indias neighbours are Oriental, perhaps the original inhabitants of ancient India were Oriental in ethnic origin. The Dravidians either defeated the original peoples of India or totally assimilated with them. The Dravidians came to the subcontinent and made it their home. This is known: The Dravidians were not Hindu, the Dravidians preceded the Hindu era in the Subcontinent. The peaceful Dravidians were an enlightened and cultured peoples and they formed the Indus Valley Civilisation.

The Aryans came to the subcontinent in many waves, and caused havoc with the local inhabitants. These barbaric hordes came to the subcontinent and totally destroyed the earlier civilisations and formed their own caste systems. After many waves of Aryans had invaded the subcontinent, Hinduism as a later wave to the land now called Pakistan. Hundreds of years were spent in wars between the Dravidians and the Aryans. These wars are noted in pre-vedic literature as Ramayana. After the Aryan Hindus had settled in the land, they started fighting amongst themselves. The Inter-Aryan wars were called the Mahabharta wars. Hindus claim that 650 million soldiers died in the Mahabaharta wars (I didn’t make up the numbers, I just reported them !).

The Arayans arrived in South Asia in waves. The Huns, the Rajputs and others were always in conflict. After the Hindu conflicts died down, around the 8th century B.C Buddhism took root in the subcontinent. Buddhist-Hindu wars claimed many lives.

The Kashmir valley was mostly inhabited by many people that included sun worshippers, Zorastarians, and Buddhists. Kashmir became an important centre of Brahman learning. Brahaman art, literature and philosophy flourished unhindered, on the backs of the untouchables, and the lower caste Hindus. After the 8th century the clear and loud message of Islam was heard in the Valley. It was the Sufis who carried the message of Mohamamd to Kashmir. The caste system of the Hindus, the Brahman cruelty, and the practices of Sati, and human sacrifices were fertile grounds for Islam in Kashmir. Slowly but surely, people converted to the message that accorded the Untouchables INSTANT equality among the Muslim brotherhood.

From 1326 to 1819, Muslims improved the lot of the Kashmiris and ruled the Kashmir valley with compassion and honour. The Mughals not only ruled Kashmir, they also brought it art, culture, music, paintings, and architecture that the people had never seen. Wherever the Moghuls lived they brought life with them. The Shalimar Gardens and the Mosques built in the Valley are a testament to the affluence of India in the 16th century. Jahangir was the wealthiest man on the planet and he spent his money to create luxury for his people. Kashmir benefited too. Hindu temples built in the sixteenth century were subsidised, and today they remain in the valley.

Hindus thrived in the Valley. The forefathers of the Nehrus lived and prospered in Kashmir during the Muslim rule. During the regimes of chaos during the Afghan rule (1752-1819) many Muslims lost their lives due to Patel persecution.

Kashmir was sold to the Sikhs following the defeat of Sikhs at the hands of the British in 1846, Gulab Singh, the cruel and dim-witted Dogra ruler of Jammu, acquired Kashmir from the British and ruthlessly tired to rule the state of Jammu & Kashmir.

The period of the Dogra rulers was the darkest in the history of the state. Gulab Singh was a ruthless ruler. He ruled by edict only, the edict of the Kirpan. Thus Jammu & Kashmir became a Princely State and remained so till 1947 until India occupied it.

ABHISARA

Contrary to popular belief, Kashmir is not a monolith. It has been called many names throughout history. The recorded history of Kashmir is more than five thousand years. On the eve of Alexander’s invasion, Kashmir was called Abhisara. The great Kashmiri historians, Kalhan and Ratnakar have written beautiful stories about the valley, but the story of Kashmir begins much before that and Rajatarangini of Kalhana records some of it. Ibn-e-Batuta, Al-Beruni and Fa-hien mention Kashmir in their travelogues. Many Mughals, including Akbar mentions Kashmir in their many diaries. Muslim Kashmiri poets have eulogised the beauty of the Valley of Kashmir for centuries. Lalitaditya Avantivarman, Sikander Butshikan, Shamas-u-din Iraqi, Mirza Hyder Dughlat, Faquirullah Kanta, Mir Hazar Khan Zainul-Abedin, Duralabhavardhana, Jiyapida are only a few of the famous kings of the Valley.

Some Indian revisionists have tried to portray the picture that Kashmiri history begins with Maharaja Ghulab Singh. Kashmiri history began a long time before partition, a very long time before Ghulab Singh. It surely began before the very brief Sikha-Shahi of Lahore. To start the history of Kashmir in the nineteenth century is like beginning the history of the subcontinent after the war of independence of 1857 (The Great Indian Mutiny).

Kashmir and the subcontinent has a rich and tumultuous history. We can pick up the pieces in the nineteenth century, but the actual history of Kashmir begins much much much earlier, before Islam or Hinduism was present on the soil of our lands.

Long before the Crescent and Star flew atop Islamabad, long before Mohammed Bin Qasim invaded Sind, long before the Mughals spread prosperity in all the nooks and corners of the subcontinent, long before the Sikh dynasty briefly controlled Kashmir, and long before the Chundra Gupta Vikramadatya ruled India, the people of Kashmir were tied to the people of Pakistan.

The history of the subcontinent pre-dates Hinduism. Some in secular India are pawning off religion as history. Vedic events are religion. Ramayana and Mahabharta are the holy scriptures of Hinduism. These scriptures need to be revered and respected. We learn a lot about our land from these scriptures.

The state of Kashmir was not created by the Sikhs. Various areas of Kashmir were re-incarnated by the Sikhs during the British rule. The British defeated the Sikh leader, and the rule reverted to Hindu (Dogra) maharaja.

Ancient Origins
Some recent historians have portrayed the history of the subcontinent as wars between two monoliths, the Hindus and the Muslims. Nothing could be farther from the truth. The history of the subcontinent is a history of wars between the various peoples who lived the subcontinent and the people who came to the subcontinent. The history of the subcontinent is replete with wars against the foreigners.

Some recent revisionists have portrayed the history of Hinduism as the history of India. The absolute fact is that The Indus Valley Civilisation preceded the Aryans, and preceded Hinduism. IF Islam is a foreign influence in the subcontinent so is Hinduism. The Aryan Swastika was imported from the caucus mountains, and has non-Indian origins. The only original people of the subcontinent were the people who were in the Indus Valley Civilisation.

Stone Age
Though man existed in Palaeolithic, and Stone ages, the first real civilisation in the subcontinent was the Indus Valley Civilisation. The Pakistanis of Sindh, Punjab, Kashmir the Baraouhis tribes of Balauchistan are the true descendants of the Indus Valley Civilisation . The Aryans were invaders who came and destroyed the Indus Valley Civilisation. The Aryans then began creating states in the rest of India. The story of Ramayana is basically a story of wars between the Aryans and the Dravidians. The story of Mahabharta is a story of inter-Aryan wars.

Around 468 B.C. Jainism and Buddhism appeared on the scene. Both competed with the tenants of Hindusim. Gautam Buddha was such a dynamic sage, that many Hindus have adopted him as a God. Even some Muslims consider him a prophet. However the fact remains that Buddhism is different from Hinduism.

Though many Hindus later regard Buddha as God, the Brahmans were always leery of Buddhists because this reduced their power. Buddhism is fundamentally different than Hinduism because it does not believe in the caste system. Because of the lack of the caste system, the Brahmans did not like Buddhists.

Alexander Invades
On the eve of Alexander’s invasion, Kashmir was called Abhisara. Abhisara consisted of the districts of Punch and Naushara. One of the few direct results of the Greek invasions of India was the establishment of Greek colonies in the area of Kashmir. One of Asokas edicts refers to the existence of Yavana (Greek) settlers on the fringes of his empire. We now know that he was referring to the area of Hunza. Actually after the fall of the Muyeria (Greek) kingdoms in India, the Bacterians formed a number of Greek kingdoms in the area in and around Kashmir. In fact Chandragupta actually faced Alexander for military help (324-300 BC) but did not secure it.

The foundation of the Maurya empire in the subcontinent saw Kashmir exist on the outer fringes of the empire. Chandragupta Muyara was a Jain. According to the records of Hieun Tsang and Kalhanas Rajaatarangini, Kashmir was included in the empire of Asoka the great (273-232 BC). One of the most brutal massacres of Hindus occurred at the hands of the Muyara kings. Some historians put the number at 300,000 (akin to 3 million in present day numbers).

Contrary to BJP belief, all massacres in India were not committed by Muslims, Persians and Arabs. Asoka renounced violence, and renounced his religion after the Kalinga war, and he became a Buddhist. The Brahmans did not like him, and many historians think the Brahaman opposition to Asoka led to the destruction of the Muyarian dynasty.

With political disunity in the subcontinent, many foreigners invaded India. Alexander’s kingdom was divided. The Bacterians invaded India (250 BC). From the ashes of the Muyara empire, Kanishka the conqueror rose to power (78 AD) and began a new era in India. He annexed the Indus Valley and conquered Kashmir. He set up his headquarters in Purushapura (Peshawar). Kanishka was a Zorastrian. His coins display the sun god. Later in life he supported Buddhism (to the ire of the Hindu Brahmans). Kanishka had convened the Buddhist Council of Kashmir to spread Buddhism instead of Hinduism in the subcontinent (much to the chagrin of the Brahmans ). During Asoka, Buddhism had become the state religion. Hinduism survived only due to Indian princes like Gautamiputra Satkarni.

With the fall of the Muyara dynasty, the Guptas came to power (beginning of the fourth century AD) with their independent kingdoms. Dr. R.C. Majumdar writes that The empire of Samudragupta included the whole of Northern India EXCEPT Kashmir. During this time Fa-hien visited India to study Buddhism (399 AD). The Gupta period saw the distinct revival of Hinduism in the subcontinent. Buddhism declined, and never did rise in India. Kashmir was either independent at the time or was an insignificant state.

When did Kashmiri History begin
Although some Indians would like it to make it so, the history of Kashmir does not begin with Maharaja Ghulab Singh. Kashmiri history began a long time before partition, a very long time before Ghulab Singh. It surely began before the very brief Sikha-Shahi of Lahore. To start the history of Kashmir in the nineteenth century is like beginning the history of the subcontinent after the war of independence of 1857 (The Great Indian Mutiny).

The recorded history of Kashmir is more than five thousand years. The Sikh Dogras have said wonderful things about the paradise called Kashmir, but the story of Kashmir pre-dates Sikhism. The great Kashmiri historians, Kalhan and Ratnakar have written beautiful stories about the valley, but the beautiful story of Kashmir pre-dates Hindusim. Muslim Kashmiri poets have eulogised the beauty of the Valley of Kashmir for centuries, but the story of the valley pre-dates Islam. Lalitaditya Avantivarman, Sikander Butshikan, Shamas-u-din Iraqi, Mirza Hyder Dughlat, Faquirullah Kanta, and Mir Hazar Khan are only few of the famous kings of the Valley.

The history of the subcontinent pre-dates Hinduism. Some in secular India are pawning off religion as history. Vedic events are religion. Ramayana and Mahabharta are the holy scriptures of Hinduism. These scriptures need to be revered and respected. If these holy scriptures are mistaken for history, than we are all in trouble.

The IVC

Five thousand years ago the people of the Indus Valley Civilisation lived in harmony on the banks of the Indus. Moenjadaro, Harappa and Taxila were all towns on the banks of the Indus. This was one of the original civilisation on the planet. This civilisation is marked as great a civilisation as the Chinese and the Egyptian civilisation. The Indus Valley Civilisation did not extend East of the Indus. Neither did it extend beyond the Western Mountain ranges of Bolan, and Khyber. The Indus Valley Civilisation existed on the banks of the Indus. The Indus valley Civilisation existed in what is today Pakistan. Pakistan is the natural inheritor of the Indus Valley Civilisation, just like modern day China is the natural inheritor of the Chinese civilisation, and modern day Egypt in the natural inheritor of the Egyptian civilisation. Pakistan existed 5000 years ago, even though it was not called Pakistan. This is the geographic two nation theory.

People up the river traded with people down the river. People up in the mountains traded with people down in the plains. For thousands of years, Kashmiris cut down trees and threw them into the river. This was trade at its best. The people of the Indus valley traded with Mesopotamia to the West, but there was no civilisation to the east of the Indus to trade with. There were only monkeys and apes. A human civilisation did exist in the Malaya straits but that was too far for the Indus Valley Pakistanis.

Recent archaeological finds in Kashmir have supported the theory that the Indus valley Civilisation indeed stretched right to the origins of the Indus beyond the Himalayas, into the Karakorums and into Kashmir.

All through the centuries Pakistan and Kashmir were trading partners to the WEST and NORTH-WEST of current Pakistan by land routes and traders with Oman and Gulf state through Arabian sea. In modern times Sindh was part of Bombay presidency and there was hardly any trade across Rajistan desert. Under Mughals, Mirs of Sindh maintained quite an independent administration on current day Sindh Province. The Middle East had always used these Baluchistan, Sarhad, and Kashmir and other areas in current Pakistan to access the main land in India. In fact Gwader is a Pakistani Island port that was owned by Kuwait till the sixties.

Sarhad historically was trading partners with Kashmir, Punjab, Afghanistan and central Asia (including Sinkiang province of present day china). Kashmir did not even have a road link to India except through Muslim dominated portion of Punjab —through a town called Gurdaspur. (The tragedy of Gurdaspuspur is the tragedy of Kashmir. Today The Muslim town of Gurdaspur is part of India, and so is Kashmir). All its trade of fruits, wood and handicrafts was to its south west and west (Punjab and Sarhad) the wood from its forests flowed down the INDUS to Pakistan and all the administrative services such as electricity/postal/communication etc. were linked from present Pakistan. Punjab was the only province which had major trade eastward. But the trade was also with countries to the west as well as rest of Pakistan. All of North west India east of the Khyber pass, is clearly a totally unique country, naturally allied to Kashmir.

THE ARYAN HUNS INVADE THE IVC
With the decline of the Guptas, the nomadic tribes of Central Asia called the Huns invaded India. Their leader Tormana invaded Kashmir (500 AD).

Jawaharlal Nehru in his book Glimpses of World History says Skandagupta, the fifth of the Gupta line had to face this Hun invasion…gradually they spread all over Gandhara and the greater part of Northern India. THEY TORTURED THE BUDDHISTS AND COMMITTED ALL MANNER OF FRIGHTFULNESS….There must have been continuous warfare against them, but the Guptas could not drive them away. Fresh waves of Huns came …

HINDU SAVAGERY

Jawaharlal Nehru says the following about the Hindu Huns …Torman installed himself king . He was bad enough, but after him came his son Miharagula, who was an unmitigated savage and fiendishly cruel. Kalhana in his history of Kashmir–the Rajatrangini–tells us that one of his Miharagulas amusements was to have elephants thrown over the great precipices into the valley below.

The treatment of men was sometimes worse then that of animals (some of the animals like cows were actually revered because they were Gods). Lower caste Hindus had a miserable life. Other historians have commented that the treatment of women was even worse, specially women of lower castes, they were considered the property of the upper caste Hindus, to be molested and/or raped at will. In many cases the new bride had to stay a night with the village Brahman before she was married off. Kashmir converted to Islam during this time period. It was cruelty like this that led to the whole sale conversion to Islam. The new religion offered them equality and saved them from the Brahmans.

Nehru continues, Soon however the Hun power weakened in India… the Huns have been defeated and driven back, but many remain in odd corners. The Great Gupta dynasty fades away after Balditya.

The next great event for Kashmir was the birth of Harshavardhana (606-647 AD). There are references to Harshas expeditions to Kashmir. According to the Chinese traveller Hiuen Tsang Kashmir was an independent state at the time. Harshas ancestors were sun worshippers, however he himself was attracted towards the Mahayana form of Buddhism. The Brahmans were very displeased with him and even conspired to kill him. Harsha spent time and money on arts and literature, and drama, and was probably the last great Buddhist emperor of India.

THE RAJPUT HINDU ERA IN INDIA

The death of Harsha ushered in an era of anarchy again. The Rajputs were the invaders this time. This era is called the Rajput era. According to Tod The Rajputs were the descendants of Sakas,Huns, Ushans, Gujaaras etc.

According to Rajatarangini of Kalhana which forms the chief source of our history on Kashmir, Duralabhavardhana founded a new royal dynasty in Kashmir about the middle of the 7th century. Lalitaditya ascended the throne in 724 AD and he conquered large areas of India and brought it under Kashmiri rule. After him (750 AD) the power of Kashmir receded.

Jiyapida, the grandson of Lalitaditya tried to revive the reputation of the Karkota dynasty. The Karkota dynasty in Kashmir was replaced by the Utpala dynasty about the middle of the 9th century. The Rajputs were true Hindus and patronised Hindu religion and culture in all of India.

THE RAJPUT ERA ENDS
The end of the Rajput era created the beginning of the Muslim era in India. Dr. Smith says that this became so prominent that the centuries from the death of Harsha to the Mohammedan conquest of Hindustan, extending in round numbers from the middle of the seventh century to the close of the twelfth century, was the Rajput era . This is 500 years of Hindu rule. This is one of the few periods of history when Hindus ruled India.

On the eve of the Arab invasion of Sind (712 A.D: Quaid-e-Azam said that this is the day the Pakistan movement began in India), Chandrapida, the grandson of Durlabhavardhan was the ruler of the Korkot (Kashmir ) kingdom The most powerful king was Muktipida Lalitadya, brother and successor of Chandrapida. He was a great conqueror, and is said to have conquered Punjab, Dardistan and Kabul .

Mahmud of Gahazni made two attempts between 1015-1021 to conquer Kashmir, but was unsuccessful. Mahmud of Ghazni attacked temples in the subcontinent because the temples were the seats of political power. The Brahaman priests kept all knowledge to themselves. They kept all knowledge away from the population, locked up in temples (including the knowledge to build the temple). To destroy the political and military power of the city, the temple had to be destroyed. Since the high priest controlled the populations, they had to be defeated. The temples also contained all knowledge of the area. Mohammed Ghauri was the founder of the Muslim empire in India (1173 A.D). The slave dynasty lasted from 1206-1290. The Khilji dynasty lasted from 1290-1320. The Tughlaq dynasty lasted from (1320-1412). In 1304 Ibin-e-Batuta visited visited China through Kashmir. The Syed and Lodhi dynasty lasted from 1413-1526. During the reign of the sultans of Delhi the Khokars had established themselves between Lahore and Ghazni on the Southern border of Kashmir.

The caste system, the practice of Sati, human sacrifices, the ostracization of the lowest caste Hindus from society, and the treatment meeted out to them led to the infusion of Islam into the beautiful valley of the safron. Since Islam allowed instant equality to the down-trodden the religion made huge in-roads into the valley.

From the eighth century through Muslims permeated the state of Kashmir even though the rulers were Buddhist. Kashmiri rulers were Buddhist till it was conquered by the Muslims in 1339 AD. Even though Kashmir was inhabited by Muslims, it was still being ruled by Buddhist princes till 1349 when Shah Mirza, after the death of his royal patron, ascended the throne under the title of Samsuddin Shah. Thus began the Muslim era in Kashmir. K.Ali writes that of the rulers of Kashmir, Zainul-Abedin was the best and most liberal ruler under whom people enjoyed a peaceful and prosperous reign. After Abedin, anarchy reigned in Kashmir. At the end of 1540, Haider Mirza a relative of the Mughal emperor Humanyun occupied the state. But the Mirza dynasty was overthrown by the Chakk dynasty in 1561.

From the eighth century till the fifteenth century the population of Kashmir changed. However it was not Arab invasions, or Persian conquest that transformed Kashmir, it was the power of the new religion. For seven hundred years Kashmir was under Buddhist rule. However the rule was autocratic, and people were treated like animals. The general populace was disenchanted with the state machinery, and the state religion. IN droves they converted to Islam. By the middle of the sixteenth century, the accession of a Muslim to the throne was a forgone conclusion.

At the time of Baburs invasion 1526 Kashmir and Sind were independent but they did not play any major role. Around the 3rd part of the sixteenth century Kashmir was passing through disorder. The chaotic condition of the state induced Akbar to interfere in its internal affairs. Moreover the excellent climate of the valley and its natural scenery might have attracted Akbar. Akbar conquered and annexed Kashmir in 1586-1587. Henceforth Kashmir became the summer seat of the Mughal government. During Jahangir, and Shahjahan’s reign the Mughals built the magnificent Shalimar Garden in Kashmir. This is long before Ghulab Singh was in Kashmir.

For the next 100 years peace remained in Kashmir. Saddozais (Sikander Butshikan, Shamas-u-din Iraqi, Mirza Hyder Dughlat, Faquirullah Kanta, Mir Hazar Khan ) ruled Kashmir for almost a century before the Sikhs. Peace was broken by the rise of Sikh power. The Sikhs rose to power in 1675 under Guru Gobind Singh. After the death of Gobinda Singh in 1708 the Sikhs established several states in the Punjab. Rajat Singh establish the Sikh empire in the Punjab. The Sikh rule in the history of the subcontinent is a footnote in history. It was extremely brief and was known for its stupidities (hence the word Sikha-shahi, and the jokes about Sikhs). Gulab Singh tried to rule Kashmir by putting together diverse and far-flung areas like Jammu bordering on the Punjab, Ladakh bordering on Tibet and Gilgit bordering on Sinkiang, Afghanistan and Central Asia across the Pamirs. There are many diverse groups in Kashmir. Gulab Sings was a ruthless ruler.

MAHRAJAH HARI SINGH: SEX and FOLLIES OF THE NINCOMPOOP RAJA OF Kashmir

This is what Larry Collins and Dominique Lapiere write about the Sikhs in the Punjab in their book (Freedom at Midnight… the source book for the screen-play Gandhi).The collapse of the Mogul empire gave the Sikhs the chance to carve out a kingdom of their own in their beloved Punjab. The tragedy of the Punjab was that while Moslems, and Sikhs could live under the British, neither could live under each other. The Moslems memory of Sikh rule in the Punjab was one of mosques defiled, women outraged, tombs razed, Moslems without regard to age or sex butchered, bayoneted, strangled, shot down, hacked to pieces, burnt alive. This was the legacy of Gulab Singh and his successors.

This following is what Larry Collins and Dominique Lapiere write about last maharaja of Kashmir Hari Singh in their account of the partition of India (Freedom at Midnight… the source book for the screen-play Gandhi).

Hari Singh was a weak vacillating indecisive man who divided his time between opulent feasts in his winter capital in Jammu and the beautiful flower-choked lagoons of his summer capital, Sirinagar, the Venice of the Orient. He had begun his reign with a few timid aims for reform which were quickly abandoned for an authoritarian system that kept his jails filled with his political foes. Their most recent occupant had been none other than Jawarlal Nehru. The prince had ordered Nehru arrested when he tried to visit the state in which he was born. Hari Singh too had an army to defend the frontiers of his state and give his claims to independence a menacing emphasis.

The bonfire (of the accounts of sexual eccentricities of some of India princes were in themselves lengthy enough to stoke a good fire for hours …. were being burnt at the behest of the British government ) consuming the archives dealing with the maharaja of Kashmir destroyed the traces of one of the more unsavoury scandals of the world between wars. The impetuous prince was trapped in fragrant delicto in Londons Savoy hotel by a man he assumed to be the husband of his ravishing bed companion. In fact, the prince had fallen into a gang of blackmailers who proceeded to drain the state of Kashmir, via the princes personal bank account, OF A VERY CONSIDERABLE PART OF ITS REVENUES. The case finally broke when the young lady’s real husband persuaded that he had not been properly remunerated for the loan of his wife, went to the police. In the court case that followed, the unfortunate Maharajas infidelity was concealed under the pseudonym of Mr. A. Disillusioned for good with women as a result of his tribulations, Hari Singh returned to Kashmir, where he discovered new sexual horizons in the company of young men of his state. The accounts of his activities had been faithfully reported to the representatives of the Crown, Now whipped by the fresh mountain breeze of Srinagar, they disappeared into the Himalayan sky.

He ( Hari Singh) was a weak vacillating man whose perversions and orgies had given him the reputation of the Himalayan Brogia. Unfortunately, Hari Singh, the man who was Mr. A had titillated the readers of the British penny press before the war, was something else. He was the hereditary Hindu maharaja of the most strategically situated princely state in India.

Logic seemed to dictate that Kashmir join with Pakistan. Its people were Moslem. It had been one of the areas originally selected for an Islamic state by Rehmat Ali when he formulated his impossible dream. The k in Pakistan was for Kashmir.

Hari Singh the last playboy Raja of Kashmir was an abdominal character-less hedonist bi-sexual. His only redeeming quality was that he held out against Patels bullying. Hari Singh was escorted out of the state under the curfew of the Indian army. India claims that next day he signed the so called article of accession to India. According to Alistair Lamb a noted historian of Kashmir, has cast several doubts on the article of accession. India’s claim to accession is in dispute. The U.N. recognised the dispute, and treats Kashmir as disputed territory between India and Pakistan.

UNDERSTANDING KASHMIR: A geographic region or an idea?

What is the background of Kashmir ? Pakistan is a country based on the banks on the Indus and its tributaries. All its major cities owe their existence to the rivers originating in the Himalayan mountains. Kashmir lies north of Pakistan, a natural extension to the mouth of the Indus river. It is in the ancient Silk Rout thorough which noted travellers like Ibn-Batuta, and Fa-hein travelled. Pakistan is the size of Texas and Minnesota put together. Kashmir is another Minnesota added to it.

Kashmir means many things to many peoples. The total area of J&K state is 2.22 lakh (222,000) sq. kms. Of this, the Pakistani area accounts for 78,114 sq. kms. Chinese area is 37,555 sq. kms plus another 3,180 sq. kms. ( that was an area adjusted during the boundary agreement with Pakistan ). At present, 35% of the state is Azad Kashmir and 17% is Chinese Kashmir. In a landmark boundary adjustment between Pakistan and China, China received 2.3% from Pakistan (There is no boundary dispute between China and Pakistan. China is today Pakistan’s largest arms supplier. India occupies less than half of the original state which belonged to Hari Singh in 1947). The Indian area is 1.01 lakh (101,000)sq. kms. The Indian area is divided into the following divisions: Ladakh, Jammu and the Kashmir Valley. The Ladakh division is 49,146 sq. kms. The Jammu division is 26,293 sq. kms. and the Muslim Kashmir Valley is 15,948 sq. kms.

The population of the state governed by India is 6 million; of this, 64% are Muslims, 32% are Hindus, 2.2% are Sikhs and 1.2% are Buddhists. Another 2 million Muslims live in Azad Kashmir; taken together, Muslims would constitute 75% of the population of the entire state of Jammu & Kashmir, which is roughly 5% of the total Muslim population of India (the number of Muslims in India is more than 100 million). The Indians claim that in 1947 half a million Hindus and Sikhs also lived in Azad Kashmir. When 5 million Muslims were transferred from East Punjab to Pakistan, half a million Muslims fled Kashmir.

The Indian part of the state of Kashmir is divided into 3 main regions: Jammu, Kashmir Valley and Ladakh. In terms of area, Ladakh forms 58%, Jammu 26% and Kashmir valley 16%. Buddhists used to constitute a majority in Ladakh but a few years ago (according to the last Indian census reports) Muslims are in a majority in Ladakh now. Hindus form a majority in Jammu and Muslims form a majority in Kashmir valley. In British India Kashmir was about 95% Muslim. Before 1947, nearly a million non-Muslims — mainly Kashmiri Hindus called Pundits ruled the Kashmiris with the Dogra ruler Hari Singh. After the Dogra raja left the state in Indian custody, the Pandits also began leaving Kashmir. Today they live in Jammu and are asking for a separate union territory called Panditdesh.


Peace is a two way street
Nehru’s commitment to the people of Kashmir
Kashmir & Junagarh are Pakistani territory
Kashmir: Does the article of accession exist?

Huge backlash against Zardari’s Kashmir statement. Pakistanis repudiate this treason and treasury ‘batt keh raheh gaa hindustaan—kashmir banaiga Pakistan

KASHMIR Junagarh & Manvadar Kashmir and Junagarh is Pakistani territory
Kashmir: Does the article of accession exist?
Northern Areas are part of Pakistan and were never part of Kashmir

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How Balauchistan joined Pakistan

Filed under: History of Pakistan — Moin Ansari @ 5:48 pm
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Balauchistan decided to remain part of Pakistan in a referendum held under the auspices of the Independence of India Act of 1947.

Baluchistan was part and parcel of the Indus Valley Civilization

The 5000 year old ancient trade routes between Pakistan and China are being revived with modern freeways that were ocnstructed 20 years ago. 5000 years ago the
The Geographic Two Nation Theory. Pakistan existed 5000 years ago as the “Indus Valley Civilization”

Pakistan exsited 5000 Years ago as the IVCThe Pakistan that existed 5000 years ago. The Balauch have lived with the Punjabis, Sindhis, Pathans, and Kashmiris for thousands of years. This alliance did not begin in recent history.

The Nationalist parties are boycotting the elections. As expected the MMA will lose votes, and the PPP or the PML(N) may pick up seats. There is a distinct possibility that the PML(Q) may also get some seats.We wish to start the story of Baluchistan many thousands of years ago–even before the Indus Valley.We wish to start the story of Baluchistan many thousands of years ago–even before the Indus Valley. 

We wish to start the story of Baluchistan many thousands of years ago–even before the Indus ValleyMehergarh situated strategically near the Bolan Pass, is located at the foot of the Balochistan hills on the Katchi plain southeast of Quetta. A 9000 year old site of settlement, Neolithic Mehergarh consists of four mounds. Supported by the Pakistan Department of Archeology, French archeologists have been carrying out extensive excavations there for some years. These excavations, studies and research have led to pushing back these settlements to some 9000 years.

Thus, the chronology of civilization in Pakistan, established through the study of Moenjodaro and Harappa, has been pushed back by over 4000 years. The habitation of the site has been divided into seven periods, the first being the Pre-Pottery Neolithic period that dates to circa 7000 B.C. or even earlier. The site was abandoned between 2000 and 2500 B.C. during a period of contact with the Indus Civilization and then reused as a burial ground for some time after 2000 B.C.

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Perhaps the most important feature of Mehrgarh is the fact that one can witness its gradual development from an early village society to a regional center that covered an area of 200 hectares at its height. In the course of this development, a huge platform that may reflect some form of authority was constructed at the site. Mehrgarh was also a center of manufacture for various figurines and pottery that were distributed to surrounding regions

Research shows that people here lived in houses and were involved in hunting, domesticating of animals and farming cereals like barley and wheat. This hunting-farming society developed gradually and their pursuits were creative. During the early period these people used stone and bone tools i.e. polished stone-axes, flint blades and bone-pointers. By 6000 B.C. the hand-made pottery appeared and in the 5th millenium B.C. Metallurgy and potter-wheel were introduced and they produced some fine terra-cotta figurine and pottery with exotic geometric designs.

Subsequently they produced and wore ornaments of beads, seashells and semi-precious stones like Lapis Lazuli. A museum has been set up at sibi where a wide range of rare finds from the site of mehergarh are on display.

Accessibility: Mehargarh is well connected by road, air and by train with the rest of the country by Quetta

The 5000 year old ancient trade routes between Pakistan and China are being revived with modern freeways that were ocnstructed 20 years ago. 5000 years ago the Harrappan Pakistanis were trading with the ChineseThe 5000 yeard old Pakistan as it interacted with the other 3 superpwoers

The ancient trade routes between Pakistan and China are being revived with modern freewaysThe Pakistani civilization interacted with many regions of the world

The history of Baluchistan is fascinating. Mehergarh is the oldest agricultural site in the Subcontinent. The artifacts found there go back 7000 years. The people of Mehargarh have been living peacfully with the Indus Valley Civilization for tousands of years. During the British colonial rule no such province existed. It is a merger of many independent states. At the end of the colonial era the Provinces of West India decided to band together and form Pakistan.

Timurs’ EmpireBaluchistan part of Pakistan part of Amir taimur’s empire

The British Empire does not even show half of PakistanThe British empire with hundreds of states in the Subcontinent

Presidencies 1893The British empire of 1857 in the Subcontinent without Baluchistan

Indian Empiure includes Ceylon, Burma, AfghanistanThe British Empire with Baluchistan and Afghanistan

This is a map of the state of Kalat. Some part of Baluchistan belonged to the British Government This is a map of the state of Kalat. Some part of Baluchistan belonged to the British Government

Kalat

India’s recalcitrance to join and China’s eager interest in the Iran Pakistan pipeline bodes well for the visionaries who wish to convert the Pakistan energy corridor into a reality. The introduction of China into the pipeline project is huge morale boost for Pakistan and places a hamper on the hard bargaining on transportation costs. China has the largest investment banks in the world, and with Chinese trade surpluses, the financing issues would evaporate in a nano-secondThe coast of Baluchistan

Afghanistan has been a problem for the world for the last 30 years. It is time to end this monstrosity. The solution to the turmoil in Afghanistan is to abolish the Durand Line, unite the Pashtuns, and initially absorb the Pashtun provinces into Pakistan. As a next step the Pakistani boundary should extend to the Amu Darya (Oxus). This will eliminate the need of NATO troops in Afghanistan, and save European and American lives.The maps of Pakistan

Brining peace to the areaAfghan boundryMany Pakhtuns today want to join Pakistan. They call this inevitable

The state of Kalat

In 1947-1948 there were only two choices before the Raja of Kashmir the leaders of FATA, NWFP, the Khan of Kalat and the Baluch leaders.

“Pakistan” existed 5000 years ago. It was not called “Pakistan”. China 5000 years ago was also called something else. Egypt 5000 years ago was called something else.Contrary to some of the revisionists who are rewriting history, Balauchistan’s 6 million people were not forcibly incorporated into Pakistan. The Baluchis have been living with the Indus Valley people for thousands of years.

Balauchistan decided to join Pakistan in a referendum held under the auspices of the Independence of India Act of 1947. 1. During the period of the British Raj, there were four Princely States in Balochistan: Makran, Kharan, Las Bela and Kalat, the largest and most powerful.

Constables 1893 British map showing Pakistan, Afghanistan, Burma, Ceylon, Nepal, Bhutan, Sikkim as part of “Indian Empire”The British “On to the Oxus policy” was short lived. In 1876 Sir Robert Sandeman concluded a treaty with the Khan of Kalat and brought his territories–including Kharan, Makran, and Las Bela–under British suzerainty.3. After the Second Afghan War of 1878-80, the Treaty of Gandamak concluded in May 1879, the Afghan Mmir ceded his districts of Pishin, Sibi, Harnai, and Thal Chotiali to the British.

Throughout history, the struggle for the independence of the Subcontinent has been struggle against centralism and the struggle has been waged to create for provincial autonomy. The Government of India Act of 1919 set out in clear terms the subjects which were to belong to the provincial sphere and those to the Central sphere. But both the Congress and the Muslim League boycotted the elections to the provincial and Central Legislatures held in November 1920 under the Act, because they felt that the Central vernment had still retained too much of power over the provinces.

1) It is ironic that jounalists that were are citizen of  colonial powers that still occupy countries in the Middle East, Caribbean and West Asia are discussing colonialism in one of its former colonies. Many of these are spreading lies and disinformation about Baulauchistan and Pakistan.

2) Some think that the history of the Subcontinent began when Lord Clive invaded Bengal. Actually the history of Baluchistan and the history of Pakistan begins 150,000 years ago in the Suan vallay where the first Pakistanis walked and swam in the Suan river.

3) Mehergarh is the oldest agricultural site in the Subcontinent. It is 7000 years old. The poeple of Mehergarh traded with the Kashmiris, Punjabis, Sindhis, and Pathans for thousands of years. Contrary to some of the revisionists who are rewriting history, Balauchistan’s 6 million people were not forcibly incorporated into Pakistan. The Baluchis have been living with the Indus Valley people for thousands of years.

4) The Indus Valley Civilization existed on the banks of the Indus in more or less Pakistan of today. This was 3500 BC or thereabouts.

5) Balauchistan and Pakistan were part of many empires in a seesaw between Kushan, Abdali, Greeks, Persians, Timur, Mughals, and the British.

6) The British “On to the Oxus policy” was short lived. In 1876 Sir Robert Sandeman concluded a treaty with the Khan of Kalat and brought his territories-including Kharan, Makran, and Las Bela-under British suzerainty.3. After the Second Afghan War of 1878-80, the Treaty of Gandamak concluded in May 1879, the Afghan Mmir ceded his districts of Pishin, Sibi, Harnai, and Thal Chotiali to the British.

7) Balauchistan and Pakistan were part of the British Empire. There are British military cantonments in Quetta, Zhob, Rawalpindi, Lahore, Peshawar, Karachi, Sialkot and other places. During the period of the British Raj, there were four Princely states in Balochistan: Makran, Kharan, Las Bela and Kalat. In 1876 Sir Robert Sandeman concluded a treaty with the Khan of Kalat and brought his territories – including Kharan, Makran, and Las Bela – under British suzerainty. After the Second Afghan War of 1878-80, the Treaty of Gandamak concluded in May 1879, the Afghan Emir ceded the districts of Quetta Pishin,Sibi, Harnai, and Thal Chotiali to the British. In 1883 the British leased the Bolan Pass, southeast of Quetta, from the Khan of Kalat on a permanent basis. In 1887 some areas of Balochistan were declared British territory. In 1893, Sir Mortimer Durand negotiated an agreement with Amir Abdur Rahman Khan of Afghanistan to fix the Durand Line running from Chitral to Balochistan to as the boundary between the Afghans and the British.

8) Balauchistan decided to join Pakistan in a referendum held under the auspices of the Independence of India Act of 1947. 1. During the period of the British Raj, there were four Princely States in Balochistan: Makran, Kharan, Las Bela and Kalat, the largest and most powerful.

11) In 1883 the British leased the Bolan Pass, southeast of Quetta, from the Khan of Kalat on a permanent basis,.5. In 1887 some areas of Balochistan were declared British territory.6. In 1893, Sir Mortimer Durand negotiated an agreement with Amir Abdur Rahman Khan of Afghanistan to fix thethe Durand Line running from Chitral to Balochistan to as the boundary between the Afghans and the British. 1920 British Raj

12) The Government of India Act, 1935, treated Kalat as an independent State and provides representation for it in the Federal Legislature. Kalat was not all of Baluchistan, it is part of Balauchistan.

13) In 1947, Kalat was ruled by Mir Ahmed Yar Khan. Indeed, the British had given many Princely States the choice of either India, or Pakistan during the immediate pre-partition period (though they were worried of having too many independent nations). The states in Balauchistan were: Makran, Kharan, Las Bela and Kalat

14) The Indian Independence Act, 1947 allowed the independent states to join either India or Pakistan. According to Indian Independence Act 1947 – Section II
Subject to the provisions of sub-sections (3) and (4) of this section the territories of Pakistan shall be (a) the territories which on the appointed day, are included in the Provinces of East Bengal and West Punjab as constituted under the two following sections; (b) the territories which, at the date of the passing of this Act, are included in the Province of Sind and the Chief Commissioner’s Province of British Baluchistan; and (c) if, whether before or after the passing of this Act but before the appointed day, the Governor General declares that the majority of the valid votes cast in the referendum which, at the date of the passing of this Act, is being or has recently been held in that behalf under his authority in the North-West Frontier Province are in favour of representatives of that Province taking part in the Constituent Assembly of Pakistan, the territories which, at the date of the passing of this Act, are included in that Province.

15) The people of Balauchistan, overwhelmingly voted to join Pakistan in a referendum that was held on June 30, 1947, to ascertain their wishes on this issue.

16) ABOUT THE BLA– a terror organization which is a creation of Indian RAW
BLA: A threat to International Peace. The BLA is a creation of Indian Intelligence agencies which are trying to create instability in the areas bordering Paksitan, Iran and Afghanistan

17) Balauchistan joined Pakistan as a result of the free will of the Muslims.

18) The Khan of Kalat acceded to Pakistan on March 27, 1948. Like Kalat, Hydrabad and Kashmir, hundreds of other states also had the choice of either joining India or Pakistan.

The present campaign to create issues in Pakistan is the same conspiracy that was tried by the USSR to impede the defeat of the USSR forces in Afghanistan.

Pakistan gained independence from the British legally and the boundaries were recognized by Brittan, and all the other members of the United Nations.

BaluchistanGwadar Port on the Baluch coast

| PAKISTAN LEDGER | پاکستاني کھاتا | November 30th, 2007  | Moin Ansari | معین آنصآرّی | Page copy protected against web site content infringement by Copyscape | RUPEE NEWS | Moin Ansari | November 30th, 2007  | معین آنصآرّی | اخبار روپیہ |

Pakistan: Why was it created?

Filed under: History of Pakistan, Independence movement — Moin Ansari @ 4:45 pm
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WHY WE CREATED PAKISTAN?

 

The Indus Valley Civilization now known as Paksitan

Pakistan existed 5000 years ago as the IVC

Pakistan exsited 5000 Years ago as the IVCOn 16th of October, the Turkish Prime Minster went to the Turkish nation and asked them “when we needed them, the Pakistani Muslims were there for the Ottoman “khilafat”, today your brothers and sisters need you in their hour or need”. From across the great nation of Turkey, school girls, and old men, student and professionals gave and gave and gave. Turkey became the largest donor for the Earthquake relief.The 5000 year old ancient trade routes between Pakistan and China are being revived with modern freeways that were ocnstructed 20 years ago. 5000 years ago the Harrappan Pakistanis were trading with the Chinese
The Pakistan Ideology

“Pakistan” existed 5000 years ago. It was not called “Pakistan”. China 5000 years ago was also called something else. Egypt 5000 years ago was called something else.Pakistan//www.moinansari.wordpress.com

by
Moin-Ansari
Original March 16th, 1996 and Updated February 7th, 2009

| NEW YORK | RUPEE NEWS | March 16th, 1996 | Moin Ansari |

Lest we forget the ideology of the Hinduvata Mahasab, let us quote it right here. Lest some dismiss it as a relic of the past, let us remind them that the BJP was in power in in Delhi and holds a major vote in the Lok and Rajha Saba. For those who may say that this quote is a historical anomoly belonging to the hsitory books, let us remind them that Mr. Narendar Modi, Mr. Adhvani and Mr. Bal Thackery have cloned themselves by the millions and this very same thinking was used to burn, rape and massacre more than 2000 Muslims in Gujarat just a few months ago.

I declare that the future of the Hindu race, of Hindustan and of the Punjab, rests on these four pillars: (1) Hindu Sangathan, (2) Hindu Raj, (3) Shuddhi of Moslems, and (4) Conquest and Shuddhi of Afghanistan and the Frontiers. So long as the Hindu nation does not accomplish these four things, the safely of our children and great-grandchildren will be ever in danger, and the safety of the Hindu race will be impossible. The Hindu race has but one history, and its institutions are homogeneous. But the Musalmans and Christians are far removed from the confines of Hindustan, for their religions are alien and they love Persian, Arab and European institutions. Thus, just as one removes foreign matter from the eye, Shuddhi must be made of these two religions. Afghanistan and the hilly regions of the frontier were formerly part of India, but are at present under the domination of Islam. . . .Just as there is Hindu religion in Nepal, so there must be Hindu institutions in Afghanistan and the frontier territory; otherwise it is useless to win Swaraj. For mountain tribes are always warlike and hungry. If they become our enemies, the age of Nadirshah and Zamanshah will begin anew. At present English officers are protecting the frontiers; but it cannot always be. . . .If Hindus want to protect themselves, they must conquer Afghanistan and the frontiers and convert all the mountain tribes.” Pratap of Lahore, Lala Hardayal in 1925. Quoted by Dr. Ambedkar in his book “Pakistan”

When there are problems in Pakistan many look at the government and think of the present administration in power as the state. While the head of every government boldly declares “Le etat c’est moi” (I am the state), all of us who are disenfranchised, suppressed, and repressed need to take a cold hard look at the government. We should understand the difference between he government and the state. The government could be evil but the state of Pakistan does not belong to the government, the state of Pakistan belongs to the people of Pakistan, it belongs to us. 5561st re-birthday! Congratualations to Indus Pakistanis

http://www.youtube.com/watch?v=q-cUMESPnwc

 

http://www.youtube.com/watch?v=nN2hdqsOImc

 

http://www.youtube.com/watch?v=A-twbVndkIo

 

http://www.youtube.com/watch?v=GAOtmWNc_V4

 

http://www.youtube.com/watch?v=HrpmY8-UEKc

 

Neither the strife in FATA, nor the assassination of Benazir Bhutto, nor the  externally sponsored hooliganism and  killings in Swat that have become the hallmark of today’s news, nor the band of marauders and mercenaries that infiltrate our borders to create malaise and mayhem in our land, can detract us from remembering the anniversary of the day that we decided to create a land for the Muslims of the subcontinent—a land we later named Pakistan. Pakistan: Another Indian prophecy of doom. Here we go again. The first one came in 1947.

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THE PAKISTANI RESILIENCE IN THE FACE OF THREATS: Mountbatten, Nehru, Indira, Kruschev, Johnson, Carter, Kissinger (Nixon), Gobachov, Clinton, Armitage (Bush), Karzia (Bush and Vajpayee/Sing) have all threatened Pakistan: The Pakistanis are used to it…so what else is new?!! Pakistan’s Nuclear Program should be seen in the backdrop of these threats.The capacity of Pakistan to sustain some fifteen major disarticulations in polity, power, and structure and still preserve a national identity is a phenomenon one is tempted to explain by recourse to the supernatural. Pakistan which has been pummelled by external events (three wars with India, secession of Bangladesh, 3.5 million Afghan refugees) and disrupted by internal fissures (4 periods of martial law totalling 27 years and ethnic violence in Sindh) to a degree which no other state established since 1945 has suffered. In this respect it stands as an exemplar of a nation whose adversities “common sense” might suggest make its viability impossible. Yet its continued existence defies the reality induced by such speculation. The enormity and persistence of these difficulties and the resilience of the nation in absorbing and somehow surviving them must be regarded with awe if not admiration.” RALPH BRAIBANTI

This salute is dedicated to the hundreds of men and women who died defending our borders as well as the thousands who were innocent victims of aggression on our shores. In-spite of the murders, and in-spite of the bombs, life in Pakistan goes on, and the Crescent and the Star flutters  high on our sky scrapers and pulsates proud in our hearts. Let this  anniversary of our Lahore resolution be a lesson to our enemies, that we remember our dedication to our cause, and promise to keep the dream of our fathers of our nation, Jinnah, Liaqat-Ali Khan and Iqbal alive.

Trail of freedom from the bowels of hell in Bharat to freedom in Pakistan

Trail of freedom from the bowels of hell in Bharat to freedom in Pakistan

We remember the 1 million lives lost in creating a country, and also rededicate ourselves to the fact that “Pakistan manzil nahin, Nishan e Manzil hai”. Thatmanzil was defined by Iqbal, Liaqat, Jinnah and many others who carry the banner in the land of the Crescent and Star. Despite some impediments we have not lost track of the “manzil“. Pakistan as it existed 5000 years ago

\'India is no more a country than the Equator\'.Winston Churchill
‘India is no more a country than the Equator’.Winston Churchill

British Empire The British Indian Empire included Iraq, Aden, Somalia, Burma, and more than 500 states of the Subcontinent

British Indian EmpireThe British Empire spanning continentsSubcontinent in 1857Pre Sepeartion map of the Subcontinent

The Muslim majority areas of the Subcontinent should have been part of Pakistan. Many Muslims wanted to stay and fight in the “Darul Harb” ’till it was changed to “Darul islam“. (notice islam with lower case “i” which depicts islam=peace). The Quaid’s vision was to separate based on demographics. Separation should have been based on this map

 

 

 

Patel and others cheated us out of a real separation.

The more than 500 states in the SubcontinentThe more then 500 independent princely states of the Subcontinent

Princely statesHydrabad state wanted to stay independentThe State of Hyderabad wanted to stay independent after 1948 but was run over by Patel

Baroda stateThe Princely state of Bombay Presidency

Bombay PresidencyThe Princely state of Baroda

chaudhy-rehmat-alis-pakistan-plan-1940.jpgBefore separation

Map of India and Pakistan After separation

Pakistani flagTHE PAKISTAN RESOLUTION OF 1940: The Lahore Resolution (later known as the Pakistan Resolution) The Lahore resolution moved by Fazlul Haq at the 27th Session of the All India Muslim League, at Lahore on March 23, 1940 stated:

Lahore Resolution Minar e Pakistan or Yaadgar e Qarardad e pakistan“that geographically contagious units are demarcated into regions which should be so constituted, with such territorial adjustments as may be necessary, that the areas in which the Muslims are in a majority, as in the north-west and eastern zones of India, should be grouped to constitute independent states in which the constituent units shall be autonomous and sovereign.”

AIML session 1936The All India Muslim League session of 1936

1938 RESOLUTION ASKED FOR SEPARATION:Even earlier in 1938 Sir Abdullah Haroon moved a resolution for establishing independent Muslim states in the north-west and eastern zones. The word states continued to be used in subsequent sessions of the All India Muslim League till about 1943. Originally the two zones were meant to be autonomous and sovereign and it was only when the British and the Hindus insisted that Punjab and Bengal were to be partitioned that Pakistan began to be talked about as one state.

What is the Two Nation Theory exactly? The moniker “‘two’ ‘nation’ ‘theory’” is a misnomer. The theory of nationalities states that “India does not have a homogeneous population”.  There are many racial, ethnic and linguistic groups in India. India is not a national state, India is not a country, but a  sub-continent composed of “nationalities”. The two nation theory clearly states that that there are several nationalities in the subcontinent, and the Hindus and the Muslims are the largest of the two nations.  Hindus and Muslims are different therefore Muslim majority areas must exist separately. Chaudry Rehmat Ali’s “Pakistan proposal asked for SEVERAL MUSLIM STATES  in the subcontinent.”

Continent of Dinia and dependencies

In this document a map of India has also been published showing India split into different states, named as Pakistan, Guruistan, Usmanistan, Bangsamispan, Hindoostan comprising Rajistan, Kathiwar, Maharashtra, Rajistan and Dravidia. This pamphlet was reproduced in 1934  (Ref: The Great Divide by H. V. Hodson page 81). Karakal Pakistan’ existed as autonomous region of USSR.

He claimed that the destiny of whole Millat in the continent of “Dinia” (changed name of India) and its dependencies lies in the integration of Muslims into 10 countries: Pakistan, Bangistan, Usmanistan, Siddiqistan, Faruqistan, Haideristan, Muistan, Maplistan, Saristan, Nasarastan and than to be coordinated into Pak. Common Wealth of Nations.

Hanoodia:243 principalities or Rajwaras

Hindoostan: Rajistan, Kathiwar, Mahrashtra, Rajistan and Dravidia

Saristan

Nasarastan

Haideristan

Siddiqistan

“Pakistan” (P=Punjab, A=Afghania, K=Kashmir, I=Islam, TAN=Baluchistan) in the Northwest including Kashmir, Delhi and Agra: “

Bangistan” in Bengal:

“Osmanistan” in Hyderabad; “Siddiquistan” in Bundelhand and Malwa; “

Faruqistan” in Bihar and Orissa: “

Haideristan” in UP: “

Muinistan” in Rajasthan: “

Maplistan” in Kerala:

“Safiistan” in “Western Ceylon” and “Nasaristan” in “Eastern Ceylon”, etc.

The map was published by Rahmat Ali in 1934 and came to be widely circulated in his pamphlet called “Now or Never” among the Muslims of the Subcontinent.

Rahmat Ali was disgusted at the bias of the British and referred the “British-Banya alliance” presumably in  He even declined to refer to an “India” as having ever existed at all and instead called the subcontinent  “Dinia”, and the oceans and the seas around India as the “Pakian Sea”, the “Osmanian Sea” etc. He urged the Dalits, Sikhs, Buddhists to rise up against the Hindus. In in  “Sikhistan” he asked them to be independent. He urged all of the supressed peoples  to rise up against supression.

Chaudhry rehmat Ali asked for the Muslim majority areas to be seperated from the rest of states.Chaudhry rehmat Ali Now or NeverThis is what we asked for.

The two nation theory enunciates that the subcontinent is made of several nationalities, the Hindus and the Muslims being the largest of the two. India is as big as Western Europe and contains many many racial, religious, linguistic, and ethnic groups. The Hindus and the Muslims are two separate nations, in terms of diet, attitude, social behavior, economic tendencies, social interaction, behaviors, and attitude.We were cheated out of this.

ANALYSIS OF THE TWO NATION THEORY:
The two nation theory enunciates that the subcontinent is made of several nationalities, the Hindus and the Muslims being the largest of the two. India is as big as Western Europe and contains many many racial, religious, linguistic, and ethnic groups. The Hindus and the Muslims are two separate nations, in terms of diet, attitude, social behavior, economic tendencies, social interaction, behaviors, and attitude.

According to many Pakistanis “The two nation theory did not solve all the problems of the subcontinent. However it did save 200 million Muslims (those emancipated in Pakistan and Bangladesh) from social economic and political servitude. The servitude is proven by the decadent condition of Indian Muslims in a “secular” Indian state. Perhaps it sacrifices 150 million Indian Muslims. But the alternative was 450 million Muslims in servitude.” “Secularism” in “India” means “Hinduism Light.

Nationhood is defined as the tendency of a nation to exist. No two nations have the same reason to exist. USA and Canada exist separately, though you may think that both nations have English speaking population, with similar accents, similar religions, similar culture, similar economic structures, and similar racial and ethnic backgrounds. Do you hear America question the validity of Canada to exist. I believe that the USA has the power to take over Canada, if it really wanted to. BUT the USA recognizes the right of the Canadians to exist separately.

Pakistan before separationTHE TWO NATION THEORY & THREE STATES: The Two Nation theory cannot be debunked because there are more then one Muslim country in the subcontinent. The Hindu nation lives in more than one country (India, Nepal, Sikkim, Bhutan, Burma, Sri Lanka, Laos, Cambodia, Malaysia, Indonesia, Singapore, Bangladesh). The Chinese nation lives in several states (Taiwan, China, Singapore, Malaysia, Indonesia). Similarly the Muslim nation (transcending all racial, ethnic, caste and linguistic boundaries) can live in several states. There are several Arab Muslim countries too. The country of Pakistan as a unified Muslim country in the subcontinent was actually asked for the Bengali nationalists. Jinnah acquiesced.

The “Nationalistic” Indian attitude towards the TNT: Many modern Indians have a what Pakistanis consider a “strange” attitude. Pakistan should not exist, because it would be better for Indian Muslims, better for Indian Hindus, better for Pakistanis. Pakistanis ask “How do they know it would be better for us?” And who are they to judge our feelings, and tell us what is better for our nation?” If a nation is defined “as a tendency of a people to seek a country”then the Muslims of the Subcontinent are a nation. They point out to one insignificant point or the other in Pakistan to devalue the “raisan d’etre” of Pakistani nationhood. This attitude spell perpetual warfare.

PAKISTANI NATIONHOOD: Pakistanis justify the existence of the country by explaining that “India was never ONE NATION. India is as big as Western Europe and has more nationalities than Europe. The subcontinent has always been a conglomeration of states and nationalities. If one looks at the “Indian” map during the Mughal era, or during Vikramadatya’s era, one will see dozens, sometimes hundreds of STATES. Pakistanis believe that “Akhand Bharat” was a figment of the imagination of Gandhi and the Jan Sangh. Just because the British called it India, does not mean that it was one nation ever or will be one nation ever.”

Plutarch expressed this sentiment well some centuries ago: “A conqueror is always a lover of peace. He would like to make his entry into your cities unopposed.” Does India talk peace in the Plutarchian sense?

SUMMARY AND ABSTRACT ON SOUTH ASIAN SCHISMS
This article presents the arguments of political stratification and nation forming that were in the air in the Forties. The arguments against the Subcontinental nationhood are discussed at length. The arguments for a Pakistani nation are analyzed in depth. Arguments from both sides are presented and refuted.

The history of the creation of India and Pakistan is not always in teleological progression. We have lost a lot of history by tracing our history by traveling through chronological diaries and self aggrandizing biographies. Neither Pakistani  nor Indian history books have done an adequate job of tracing our roots. Neither explain “partition” properly.

The Pakistani text books ignore Hindu contributions to our common struggle against colonialism, and seem ashamed of the common lineage with Hindus—(Indus Valley, Buddhism), Pakistani historical narratives underplay the role of the nationalist Indian Muslim leadership, Jauhar, Azad and Suhrawardi, and over emphasize the importance of the RSS and Jan Sangh. Pakistani textbooks ignore the Sufi contributions to our struggle of independence and restrict discussion of Sufiism to Shah Waliullah and a few others.

The Indian textbooks fail to see the Pakistan movement as a provincial and minority rebellion against the Nehruite Marxist-Leninist Federalism that was the hall mark of the INC. The Indian textbooks fail to mention the three wings of Congress, the Nehruite secular wing led by Nehru, the fundamentalist and communal wing led by Rai, the religious wing led by Gandhi, and the extreme nationalist wing led by Patel. The Bharat text books fail to recognize that fact that Gandhi was and was seen as a religious leader by  the minorities and by a large section of the Hindu populace. The Indian text books over glorify many Hindu periods, fail to mention the Hindu Buddhist wars, diminish Brahamanism and Brahamanic cruelties towards non-Brahmans, relegate the Mughal era to the greatness of Akbar, ignore the Hindu communal organizations, demonize Muslim leaders who differed with Gandhi, brand secular and moderate Muslim leadership of the Muslim League as communal leaders, overlook the frailties of the INC leadership that led to the Hindu-Muslim schism, and fail to recognize the radical non-secular part of the Congress that scared the minorities.

The Indian textbooks neglect to mention the accomplishments of the Muslim League Muslim leadership that tried to safeguard the interests of the Indian Muslim minorities by fighting for separate electorates for the Muslims, and tried to guarantee the rights of the minorities through the Cabinet Mission Plan and by demanding one third of the representation in parliament. This ingenious plan would have guaranteed a fair and equitable settlement. However vested interests in the INC would not allow this.

The article has some in-bred biases towards the Pakistani point of view. No apologies are given for this slant. The purpose of the article is not convince people, simply to present facts and analysis.

THE FORTIES: THE THEORIES IN AIR
Freedom is in the air. The Union Jack is to come down. How do wedeal with independence? Are we mature enough to behave as civilized nations? The years preceding our independence was an intense time. The Freedom Movement created many leaders and many movements. Neither the Muslims nor the Hindus nor the Sikhs were monolithic groups. Each political group had many leaders. Many times the leadership seemed to head in different directions. The Harrow-Eaton Oxbridge led INC under the leadership of Motilal Nehru was a very different Congress. The INC led by his son Jawaharlal Nehru was a very different INC.

The INC had several factions that split and made up. Similarly the Muslim Movement had factions and grouping in it. Disgruntled elements in each of  the major parties went and formed their own political parties and contested the elections. Each group had sub-groupings and subdivisions. There were more than 550 states in the Subcontinent. The Forties gave us the opportunity to forge a country in the Subcontinent or create many nations. As a people we failed to remain at peace. As countries we failed to keep the peace. As nations we failed to usher in an era of prosperity into the Subcontinent. Today let history teach us some lessons.

ONT VS. TNT:
The Two Nation Theory is in direct contradiction of the One Nation Theory. There were proponents of the One Nation Theory in the Indian National Congress and many Muslims believed in the One Nation Theory. Similarly there were many Congressional Leaders that believed in the Two Nation Theory. There were many variations of the TNT and there were many variations of the ONT . On the one hand the TNT espoused many countries in the Subcontinent, on the other is espoused two countries.

Rama Rajha vs Darul Islam:
The ONT had many variations too. There were fundamentalist minority of Muslims who also supported the ONT and had declared India as “Darul Harb” (Area of war) with a view to convert it to “Darul Islam” (Area of peace).  The religious right espoused  a religious Brahman theocracy based on the dharma. “Ram Rajha” were proposed with forced eviction and/or conversion of all Non-Hindus by some of the fundamentalist parties on the right.

United States of India vs. Mahabharta vs India and Pakistan
There were the secular versions of the ONT and there were many that propagated a United States of India. The secular and moderate wings of the Congress and the Muslims won the day, and the fundamentalist on both sides lost the elections.

POST TRAUMATIC STRESS DISORDER: India had 400 million people. The Muslims were a minority, and because of colonialism had lost the political power in the Subcontinent. The British had taken actions to snatch the control from the Muslims at all echelons of power. The Muslims were demoralized, penury-stricken and were unable to compete with the the more affluent and more educated Hindus. Separate electorates allowed them to elect their own representatives, but the fear of “majoratarianism” scared the minority. Indian “democracy” still does not have any safeguards to prevent “majoratarianism” from dictating to the minority. Requests for one third seats in parliament were not acceptable to the Indian National Congress, and though on many occasions agreements were reached, pressures within the Congress did not allow the agreements to materialize.

The Cabinet Mission Planwas the closest the INC came to an agreement with the Muslim League. It was under these circumstances that they marched for freedom. The following narrative helps us remember the historical chronology and the ideological battles that were waged then and are being waged now over the internet.

The supporters of  the TNT won the elections and won the arguments, and the believers of the ONT lost the elections. The INC and the Jamat e Islami were rejected by the Muslims. The TNT became fact and the ONT remains a fascination by many. These pages will distinguish the origins of the ONT and the TNT.

POST INDEPENDENCE PRESSURES VALIDATE THE TNT: Post-independence chronologies have shown us that religious pressures in both India and Pakistan have forced the moderate parties to take religious decisions. Today in India moderate Pakistani parties like the Muslims League characterized as communal. Today in Pakistan and moderate parties like the Congress are characterized as religious parties.

THE 360 VIEW: STATES FORMED ON THE BASIS OF RELIGION
Pakistan of course is not the only sate formed on the basis of religion.

Throughout history there have been states formed on the basis of religion. The Holy Roman Empire, The Turkish Ottoman Empire, Lebanon, Israel, the Federated/ Confederated Republic of Cypriot Turks, and more recently Bosnia have all been formed on the basis of religion. Many of these states survived for centuries and indeed thrived. The basis of many “states” in the Indian Republic is indeed based on religion (though this is usually disguised). Haryana is one prime example of a state that was separated from the Punjab on the basis of religion. Sindh, was divided on the basis of religion with the cognizance and approval of the Indian National Congress.

BANGLADESH AS THIRD COUNTRY IN THE TWO NATIONS The creation of Bangladesh is the fulfilled prophecy of the Lahore Resolution. The TNT  is not affected by the creation of Bangladesh. Pakistanis claim that “The Two Nation theory cannot be debunked because there are more then one Muslim country in the subcontinent.”  The Hindu nation lives in more than one country (India, Nepal, Sikkim, Bhutan, Burma, Sri Lanka, Laos, Cambodia, Malaysia, Indonesia, Singapore, Bangladesh). The Chinese nation lives in several states (Taiwan, China, Singapore, Malaysia, Indonesia). Similarly  the Muslim nation (transcending all racial, ethnic, caste and linguistic boundaries) can live in several states. There are several Arab Muslim countries too.

The country of Pakistan as a unified Muslim country in the subcontinent was actually asked for the Bengali nationalists. Jinnah acquiesced Bangladesh faces the same religious pressures as Pakistan with regard to religion. The separation from Pakistan was cognizance of a geo-political reality and the development of minority and regional rights, the same rights that Jinnah tired to guarantee in his famous Fourteen Points. The TNT and Jinnah sought a weak center and strong provincial rights. Neither India which bases it provinces and states on linguistics AND RELIGION, nor Pakistan,  nor Bangladesh nor Sri Lanka have been able to resolve the question of religious and ethnic minorities. The creation of Banglasdesh, the de facto division of Sri Lanka and the “special status” accorded to Kashmiris within India are indeed recognition of the TNT in its various forms. Jamaat wants BD to be declared an Islamic state :

01 May 1997, Thursday,  23, Zilhaj 141720 DHAKA, April 30: Bangladesh’s Jamaat-i-Islam party on Wednesday renewed its demand for the country to be declared an Islamic state.20 “The constitution must recognize the sovereignty of God through declaring  the country an Islamic Republic,” Jamaat’s secretary general Matiur Rahman Nizami told reporters .20 Nizami said the 10-month-old government of Prime Minister Sheikh Hasina Wajed had failed to play a “positive role” in political and socio-economic areas and said law and order had severely deteriorated over the past few months.20 “We think everybody is worried at the present situation of the country,”he said and announced a two-month campaign beginning on Thursday to drum up support for Jamaat’s demands for an Islamic state. Jamaat backed Awami League during its campaign against the BNP government of former prime minister Khaleda Zia, who resigned in May last year.97AFP20

GANDHI ON CREATION OF PAKISTAN
In an interesting book called “Birds of a feather flock together” by Anwar Shaikh the author says the following:

“The fact that the Indians did not have to fight the British for freedom, absolves them of the usually leveled charge of divide and rule. The British ruled several communities and they were politically and morally obliged to give a fair healing to all of them. It was the attitudes of mutual hatred, which contributed to the communal divisions, but came to be ascribed to the British. This is the truth that Gandhi described when he said:

….but if both of us – Hindus and Muslims – cannot agree on anything else the Viceroy is left with no choice .

It was not the British, who divided India: it is the Congress and the League that had agreed to partition as the solution and Mountbatten was not to blame”.Gandhi assured .

THE ONT PROPONENTS: THE NATIONALISTIC INDIAN ATTITUDE TOWARDS THE TNT:
Many modern Indians have a what Pakistanis consider a “strange” attitude. Pakistan should not exist, because it would be better for Indian Muslims, better for Indian Hindus, better for Pakistanis. Pakistanis retort 93How  do they know it would be better for us? And who are they to judge our feelings, and tell us what is better for our nation? If a nation is defined as a tendency of a people to seek a country then the Muslims of the Subcontinent are a nation. Pakistanis justify the existence of the country by explaining that 93India was never ONE NATION. India is as big as Western Europe and has more nationalities than Europe. The subcontinent has always been a conglomeration of states and nationalities. If one looks at the ‘Indian’ map during the Mughal era, or during Vikramadatya’s era, one will see dozens, sometimes hundreds of STATES. Pakistanis believe that “Akhand Bharat” was a figment of the imagination of Gandhi and the Jan Sangh. Just because the British called it India, does not mean that it was one nation ever or will be one nation ever.

“THE PAKISTAN IDEOLOGY”  EXPLAINS “WHY PAKISTAN?: For those who TRULY want to understand Pakistanis, let us go over the excerpts from: Ideology of Pakistan by Prof. Saeeduddin Ahmad Dar

The Muslims of South Asia are  a  nation  in  the modern sense of the  word; The basis of their nationhood  is  neither  territorial, nor racial, nor linguistic nor ethnic; They are a nation because they profess the same faith Islam; They are entitled to self-determination. The areas where they (Muslims) are in dominant majority should be constituted into sovereign states/state; Wherein they should be enabled to order their lives in individual and collective spheres in accord with  the teachings and requirements of Islam asset out in Holy Quran and Sunna; and The state should endeavour to strengthen the bonds of unity among Muslim countries. The Ideology of Pakistan stems from the instinct of the Muslim Community of South Asia to maintain its individuality by resisting all attempts to absorb it by the Hindu society. They  believe that Islam is incompatible with Hinduism. Historical experience  has shown that Islam and Hinduism have two different social orders and given birth to two distinct cultures and that there is no meeting point between the two.

TNT: WHY PAKISTAN
Let us give you a skeleton argument of WHY Pakistan was needed. The creation of Pakistan can be explained in the following sentences:

a) The Lahore Resolution proposed 2 Muslim states in the subcontinent and India in the middle in accordance with the Two Nation Theory.  Pakistanis believe that TNT is alive, EVEN After 1971 or else BD would have folded into India. Many nations live in more than ONE country. The Arabs (Libya and Egypt etc.) live in more than one country. The Hindu nation lives in more than one country (Nepal, Bhutan) etc., etc. Etc. The creation of Bangladesh does not negate the Nationalities Theory of the Subcontinent.

b) In 1947 Hindus in India controlled almost all parts of life in the Subcontinent. To emancipate the Muslims a SEPARATE quarantine (Green house where the economically depressed Muslims could be nurtured) area had to be created to allow MORE opportunity to the Muslims.

c)The Muslim League wanted a Muslim majority land because they feared that the Hindus would totally subjugate their Islamic entity. Most Pakistanis  feel that this has actually happened to the 100 million Muslims who were left  in India today.

d) The Muslim League did not want/plan a population transfer. However this did happen. Both sides blame each other. The population transfer took place.

e) If the population transfer had not taken place (and Pakistan still had  a 30% Hindu population), would Muslims have achieved something in Pakistan? Would Muslims have gotten a  free ride in business with Hindus  dominating  the businesses in Pakistan? The answer to these questions are not simple. If the Hindu majority towns in Pakistani Sind are any indication, there would have been no problem.

f) In 1945 the Congress accepted the Cabinet Mission Plan. So did the Muslim League. Then the Congress led by Jawaharlal Nehru made a volte face and rejected it. So then did the Muslim League. It was clear that Nehru did not want to risk the chance of the leadership of India going out of his hands. Nehru was as much responsible for Pakistan as Jinnah. If Pakistan had been created a multi-cultural multi-communal entity,  with the entire Punjab and the entire Bengal (as envisaged by Quaid-e-Azam) then we would have a very very different Subcontinent. We got what Quad-e-Azam called a 93moth-eaten-Pakistan94 (it was this moth-eaten Pakistan or nothing). It was very difficult for  this moth eaten Pakistan to survive (without any infra-structure, industries etc.). If a multi-cultural, multi-communal Pakistan had been allowed to evolve perhaps we would NOT have had three wars!

THE ORIGINS OF THE TWO NATION THEORY AND THE TRANSITION TO THE NATIONALITIES FACT
What started as the Nationalities theory was labeled “The two nation theory” and ended up as the SEVERAL NATIONALITIES FACT. The TNT has been around for centuries. Quaid-e-Azam,Mohammad Ali Jinnah on one occasion said that the struggle for Pakistan started when the first Muslim set foot on the shores of Sindh. This is what Al Beruni in his treatise Kitab-Ul-Hind about the differences he observed between the two communities: “The Hindus entirely differ from the Muslims in every respect. One might think that they had intentionally changed them into the opposite, for our customs do not resemble theirs”.

Al Beruni enumerates the following reasons for the complete and entire isolation of the Muslims as a community from the Hindus: “All their (Hindu) fanaticism is directed against those who do  not belong to them. They (Hindus) call them (Muslims and others) impure, and forbid having any connection with them, be it inter-marriage, or by any other kind of relationship, or by sitting, eating, and drinking with them, because thereby they think why would be polluted”. In early eleventh century Al-Biruni observed:

“In all matters and usages they (Hindus) differ from us (Muslims).

He wrote:

“They are totally differ from us in religion, as we believe in  nothing in which they believe and vice versa.”

According  to Beruni:

the  Hindus  considered  the  Muslim “Malachha” i.e. impure and for bid having  any connection with them, be it intermarriage or any bond  of  relations hip,  or  by sitting, eating and drinking with them, because thereby, they think they be polluted.

Expressing his  views on Hindu-Muslim  relations in the twentieth century Quaid-i-Azam Muhammad  Ali  Jinnah  observed:

The  Hindus  and Muslims belong to two  different  religious  philosophies,  social  customs  and literature. They neither intermarry,  nor interdine together, and indeed they  belong  to  two  different  civilizations   which   are  based  on conflicting ideas and conceptions. Their aspects on life  and of life are different.”

TNT: DIFFERENCES BETWEEN THE HINDUS AND MUSLIMS
Here is a Pakistani patriot arguing about the differences between the two nations:

“Dress codes between Hindus and Non-Hindus are apparent in any gathering, specially among women. Standards of modesty for women are very very different. We speak Urdu, you cleansed Urdu of all Persian and Arabic words and speak Hindi. Your literature consists of Tagore and others, ours of the later stages of Iqbal. Our heroes are your enemies (Auranzeb and Mahmud of Gazni). Our scoundrels are your heroes (Shivajee). Our  architecture is Moghal in nature- symmetrical with domes and minars. Yours is stupa shaped  and temple-like. Our temples are decorated with writings, yours are pictographic representations abhorrent to Muslims. Our civilization is traced from the deserts of Arabia, the sands of Persia and the fertile valley of the Indus.

Yours is traced from  the depths of Somnath, and the war plains of the Ganges. Our names are different than yours. Our value systems are based on Judeo-Christian monothieism and the ten commandments. Yours are based on  a conglomerations of books that originated in Hindu mythology. Your laws are based on the Hindu Rashtra (or secularism), ours  on the ten commandments . We eat meat and relish beef. For you Sex is religious and requires display and celebration, for us sex is private and a duty for procreation. You are vegetarian and abhor beef . On religious holidays we pray and scrifice animals, you celebrate fire. We pray five times a day and want the aazaan to monitor our day, you go to temples every week. We pray towards Mecca, you go to pilgrimage to the Ganges. We bury our dead, you cremate them. We are all equal, you have a caste system. We share our foods, you cannot share between castes. We revere the widows, you used to burn them.We are required to slap back, you believe in ahmisa. We believe in heaven and hell, you believe in re-incarnation.”

“Remember that ….we shall fight ,and we shall fight for 1,000 years as we have fought for 1,000 years in the past….we can continue ! ” (ZAB at the United Nations )

HINDU ORIGINS OF THE TNT: The ” Two Nation Theory” had been in the Hindu pot since the 8th century and was formally enunciated by many in the Hindu Mahasab. Here is Mr. Sarvakar.

Several infantile politicians commit the serious mistake in supposing that India is already welded into a harmonious nation, or that it could be welded thus for the mere wish to do so. These our well-meaning but unthinking friends take their dreams for realities. That is why they are impatient of communal tangles and attribute them to communal organizations. But the solid fact is that the so-called communal questions are but a legacy handed down to us by centuries of a cultural, religious and national antagonism between the Hindus and the Muslims. When the time is ripe you can solve them; but you cannot suppress them by merely refusing recognition of them. It is safer to diagnose and treat deep-seated disease than to ignore it. Let us bravely face unpleasant facts as they are. India cannot be assumed today to be a unitarian and homogeneous nation, but on the contrary these are two nations in the main, the Hindus and the Muslims in India.” Speaking at the Hindu Maha Sabha Session held at Ahmedabad in 1937, Mr. Savarkar. Quoted by Dr. Ambedkar in his book “Pakistan”

I declare that the future of the Hindu race, of Hindustan and of the Punjab, rests on these four pillars: (1) Hindu Sangathan, (2) Hindu Raj, (3) Shuddhi of Moslems, and (4) Conquest and Shuddhi of Afghanistan and the Frontiers. So long as the Hindu nation does not accomplish these four things, the safely of our children and great-grandchildren will be ever in danger, and the safety of the Hindu race will be impossible. The Hindu race has but one history, and its institutions are homogeneous. But the Musalmans and Christians are far removed from the confines of Hindustan, for their religions are alien and they love Persian, Arab and European institutions. Thus, just as one removes foreign matter from the eye, Shuddhi must be made of these two religions. Afghanistan and the hilly regions of the frontier were formerly part of India, but are at present under the domination of Islam. . . .Just as there is Hindu religion in Nepal, so there must be Hindu institutions in Afghanistan and the frontier territory; otherwise it is useless to win Swaraj. For mountain tribes are always warlike and hungry. If they become our enemies, the age of Nadirshah and Zamanshah will begin anew. At present English officers are protecting the frontiers; but it cannot always be. . . .If Hindus want to protect themselves, they must conquer Afghanistan and the frontiers and convert all the mountain tribes.” Pratap of Lahore, Lala Hardayal in 1925. Quoted by Dr. Ambedkar in his book “Pakistan”

As listed above it is Ironic that the TNT originated as a result of the parochial writings of major Hindu leaders like Mr. Savarkar, Lal Lajpat Rai who were proclaiming that Hindus and Muslims were separate nations and the Muslims should be expunged from the land of the Hindus. When the Muslims saw that the Hindus were targeting them, the Muslims decided to act.

Contrary to the common belief that Jinnah originated the two-nation theory, actually it was Savarkar who propounded the theory years before the Muslim League embraced the idea. Savarkar had commanded all the Muslims to leave ‘Bharat’ to pave the way for the establishment of Hindu Rashtra. When Jinnah introduced his two-nation theory, Savarkar announced, “I have no quarrel with Mr. Jinnah’s two-nation theory… It is a historical fact that Hindus and Muslims are two nations.”

“His (Savarkar’s) doctrine was Hindutva, the doctrine of Hindu racial supremacy, and his dream was of rebuilding a great Hindu empire from the sources of the Indus to those of the Brahmaputra. He hated Muslims. There was no place for them in the Hindu society he envisioned.” (Freedom at Midnight, by Dominique Lapierre and Larry Collins).

So the hate campaign against Muslims was well in place even before the partition of erstwhile British India. This and many other significant factors forced Jinnah to demand a separate nation for Muslims as he believed that Muslims would not be safe in India — a prophetic declaration indeed! There is no denying the fact that Jinnah was secular to the marrow and would never have wished to cut ties with India, but circumstances compelled him to do so. However, he had not harbored grudges against India or its leaders. He had kept his house on Malabar Hill, thinking he could weekend there, while running his country from Karachi on weekdays, but destiny had something else in store for the estranged neighbors of the Asia Partition.

When Nathuram Godse pumped three bullets into Gandhi, a section of the Hindu community compared him with Judas. The writing was on the wall. The divide was evident. In some areas people mourned the death of Gandhi, and in other areas they distributed sweets, held celebrations, and demanded the release of Godse. Gandhi’s crime was that he had demanded security for Muslims. Syed Alvi Teheran Times August 17th, 2008

The seeds of partition were actually sown by the stalwarts of Hindu Mahasabha, primarily the quartet of Savarkar, Gawarikar, Apte, and Nathuram Godse. Independent India’s history is testimony to the fact that in a conflict between the forces of secular nationalism and religious communalism, the latter has always ruled the roost. Secular forces have more often than not ended up playing into the hands of communal forces. Such has been the history of independent India, and it is again on display in Jammu.

The actual chronology was  not so simple. Most Leaguers realized the fact that initial the Congress had been a moderate and liberal party, but could the fate of the Muslims be trusted on the Nehru dynasty. Could other religious movements not overtake the INC secular ideology. Would majoritarianism not destroy the Muslim ethnicity? The result of their action was Pakistan. The historical basis of the TNT can be traced back to Shivajee. The TNT was proposed by Lala Rai. The TNT was formally articulated from the Muslim side by Sir Syed Ahmad Khan, then announced by the president of the Muslim Leagues Mohammad Iqbal in 1930. It was preached by Quaid-e-Azam and adopted by the  entire Muslim League. The TNT demanded the end of the artificial state called “India” that had been forced upon the people of the subcontinent by the British.

BRITISH ORIGINS OF THE TNT: The division of Sub-Continent into different Federating Units has an old history. It was a British MP, John Bright, who immediately after mutiny in 1857 suggested that the Empire be broken up into several smaller states (Ref: Liberty or Death by Patiriek French P. 88) with complete autonomy, ultimately becoming independent states.

MUSLIM ORIGINS OF THE TNT: Sir Sayyed Ahmed Khan and other reacted. John Bright again in 1877 clearly said ‘that after British withdrawal India will have five or six great independent sovereign states like those of Europe (Ref: Rahmat Ali by K. K. Aziz P.51 1987 Ed.).

The TNT wanted the subcontinent to be returned to its pre-British status that existed through the centuries, the status that  had allowed many states to exist in the subcontinent. India had more than five hundred independent states even during the British colonial era. The Lahore Resolution demanded the partition of the subcontinent (and the creation of TWO Muslim states in the subcontinent) on the basis of the TNT in 1940. The TNT was proven in 1947 when India was “partitioned” and “India” returned to its natural and normal state, which consisted on many nation states. In 1947 the TNT  became the The Nationalities Law.

BECAUSE OF THE FAULTY BOUNDARY COMMISSION MUSLIM LANDS WERE TRUNCATED AND MUSLIMS WERE ETHNICALLY CLEANSED OUT OF THEIR HOMES.

“The greatest migration in history was the exchange of 11.5 million people between India and Pakistan in 1947 accompanied by the massacre of another half a million. The migration of 3.5 million Afghan refugees into Pakistan from 1979 to 1987 was almost as disruptive. The separation of Bangladesh was, until the dismemberment of the Soviet empire in 1991, the only successful secession of the post World War II era. Three wars with India over what is essentially a boundary dispute bloodied with ethnic cleansing in Kashmir, and now continued turbulence and terrorism based in part on drug distribution and in part on the presumption of the development of nuclear weapons capacity. Ralph Braiabnti

PAKISTANI STABILITY:

“The critical role of Pakistan as a factor in international stability and global politics can only be appreciated when it is placed in the context of a global resurgence of Islamic identity. The pre-eminent characteristic of Pakistan is its Muslim episteme. When established in 1947 in the name of Islam it was the most populous Muslim nation in the world. While the secession of Bangladesh in 1971 reduced it to second place after Indonesia, it remains one of the most conspicuously fervent of the fifty-four member states of the Organization of the Islamic Conference (OIC) that declare themselves constitutively Islamic. The invocation of Islam as its raison d’etre places Pakistan as one of the few nations, along with the United States, Israel and Saudi Arabia founded explicitly on religious doctrine rather than by historical accident or colonial invention. A realistic assessment of its role in the world requires a survey of its ideological universe – Ummah – the global commonwealth of Muslims.Ralph Braibanti.

THREATS TO “INDIA”

“Yet it is the India of Gandhi which remains in the American imagination and distorts at every angle our impressions of India and hence our view of Pakistan. Modern India unambiguously regards itself as the dominant power in the region. It has waged war with China, three wars with Pakistan, occupied the disputed territory of Jammu and Kashmir, annexed the Portuguese enclave of Goa, seized the princely Muslim state of Junagadh, annexed the Himalayan state of Sikkim, exerts political control over Nepal and Bhutan, intervened militarily in Pakistan’s civil war which established Bangladesh, intervenes in the Tamil-Sinhalese violence in Sri Lanka, continues to conflict with Pakistan over the boundary of the Siachen glacier and is adamant in its refusal to implement a series of United Nations resolutions starting in 1948 calling for a plebiscite in Kashmir. In view of these well-defined instances of hegemonic impulse there can be little wonder about Pakistan’s concern that its security technology should match India’s. In his autobiography, Zulfikar Ali Bhutto, analyzed the strategy of the United States to bring India and Pakistan together as a buffer against China. He deftly characterized the Pakistani view of India, “The idea of becoming subservient to India is abhorrent and that of cooperation with India, with the object of promoting tension with China, equally repugnant.”

THREATS TO PAKISTAN ARE ALWAYS EXAGGERATED:

“The capacity of Pakistan to sustain some fifteen major disarticulations in polity, power, and structure and still preserve a national identity is a phenomenon one is tempted to explain by recourse to the supernatural Pakistan which has been pummelled by external events (three wars with India, secession of Bangladesh, 3.5 million Afghan refugees) and disrupted by internal fissures (4 periods of martial law totalling 27 years and ethnic violence in Sindh) to a degree which no other state established since 1945 has suffered. In this respect it stands as an exemplar of a nation whose adversities “common sense” might suggest make its viability impossible. Yet its continued existence defies the reality induced by such speculation. The enormity and persistence of these difficulties and the resilience of the nation in absorbing and somehow surviving them must be regarded with awe if not admiration.”

PAKISTAN MANZIL NAHIN NISHAN E MANZIL HAI: Alama Iqbal showed us the “manzil”. We don’t want a  caliphate nor a religious theocracy; Not a means to wage war or expansion; Not through conquest or capturing capitals; not to threaten anyone, but just so that we can all live together in peace.

“Unlike any other Muslim nation, Pakistan has a complicated web of relationships with the entire world of Islam (Ummah). It is a mistaken notion to think of Pakistan exclusively in the context of South Asia or the South Asian subcontinent. Having fragmented from that subcontinent with no exclusionary topographical boundaries separating it from the Indian states of Punjab and Rajasthan and the disputed area of Kashmir, that assumption is easy to make. But it is erroneous. The topographical barriers separating Pakistan from its western and northern neighbours – Afghanistan, Iran and China – are much more formidable, but the cultural affinities are greater still. Afghan-Pushtu culture oversteps the Durand Line. Baluch-Brahui tribal culture is found in the Baluchistan of Pakistan and in the Baluchistan of Iran.

These links with its western neighbours existed long before pre-partition India. Indeed all the boundaries in the area, such as the Durand Line, the Radcliffe Boundary and the McMahon Line were drawn to satisfy colonial interests; not to delineate ethnic/linguistic/cultural identities. The relationship with Afghanistan, always fraught with difficulties, has been woven into a denser web in consequence of Pakistan’s pivotal role in the Soviet-Afghan War. The links with Turkey and Central Asia have historical roots. The Muslims of the subcontinent absorbed, as Ishtiaq Husain Qureshi has so poignantly written, “layers of immigrants from Arabia, Iran, Central Asia and the Afghan mountains; the greatest impact was made by the Central Asians, because they seem to have been the most numerous and also because the ruling dynasties were overwhelmingly Turkish.” Qureshi states that the painting of such artists as Chugtai and poets such as Hali, Iqbal and Ghalib all have an Iranian flavour. He quotes the “great thinker” Shah Waliu’llah who suggests that the Muslims of India were travellers in a strange land dreaming of the roses, nightingales, cypress forests and running springs of Iran and Central Asia. This romanticized view of the wellsprings of Pakistani culture was reinforced by the separation of Bangladesh in 1971 and the emergence of strengthened bonds with the Islamic states to the West.

“Tu shaaheen hai, basaira kar pharaon kee chatanon pur”

..”Jhapatna palatna, palat kar jhapatna;

Lahu garm rakhne ka hai ik bahana”…..Alama Iqbal

(http://www.youtube.com/watch?v=VcmQHaoLrW0&feature=related)

Pakistan has a great future.

DIL ZINDA-O-BEDAAR AGAR HO TO BA-TADREEJ

BANDE KO ATA KARTA HAI CHASHME-NIGRAA(N) AUR

ALFAZ-O-MAANI MEIN TAFAWAT NAHI LEKIN

MULLAH KI AZAA(N) AUR, MUJAHID KI AZAA(N) AUR

PARWAAZ HAI DONO KI ISI EK FIZAA MEIN

KARGAZ KA JAHA(N) AUR HAI, SHAHEEN KA JAHA AUR

1. If your heart is alive and alert then gradually Allah gives his banda different way to look at things.

2. Both Mulla and Mujahid say Allah-O-Akbar, Although words and meaning are same, but there is a difference in purpose

3. Although both Vulture and Falcon fly in the same sky, both have different way of living, vulture flies low and lives on dead bodies, where as falcon flies high and lives on preys.

“The economic and political facet of this cultural affinity takes form in the Economic Cooperation Organization established in 1993 by ten contiguous states – Pakistan, Iran, Turkey, Afghanistan and the six Central Asian Islamic Republics. It supersedes the entity known as Regional Cooperation Development (RCD) formed in 1964 by Turkey, Iran and Pakistan which was never very effective. This new organization (ECO) holds greater promise than the South Asian Association for Regional Cooperation of 1983 (SAARC). The latter has been crippled by the relatively overwhelming size of India and fear that India’s conduct defines a hegemonic propensity of ultimate danger to Pakistan. The relative success of the Economic Cooperation Organization and the failure of SAARC are institutional reflections of the tighter linkage of Pakistan with Central Asia than with the subcontinent. The connections with the Arabian Peninsula are also significant. Changing the name of the industrial city of Lyallpur to Faisalabad after Saudi Arabia’s late monarch, Saudi Arabia’s financing the International Islamic University in Islamabad and the King Faisal Mosque, one of the largest in the world, are but a few symbols of the Arabian connections.

The training of large numbers of Mujahideen (freedom fighters for religion) in Pakistan to fight in the Afghan-Soviet war, and the participation in that war of Saudi Arabian fighters has had a curious aftermath. Many of these warriors, left without a cause, are now in Bosnia along with Iranian mercenaries. Some are said to be in an underground resistance movement against the Saudi regime. If this is so, it thrusts Pakistan ever more deeply into the maelstrom of international Muslim political activities.” Ralph Baiganti

The two nation theory enunciates that the subcontinent is made of several nationalities, the Hindus and the Muslims being the largest of the two. India is as big as Western Europe and contains many many racial, religious, linguistic, and ethnic groups. The Hindus and the Muslims are two separate nations, in terms of diet, attitude, social behavior, economic tendencies, social interaction, behaviors, and attitude.Step one: Current day Pakistan

Not a caliphate or a religious theocracy; Not a means to wage war or expansion; Not through conquest or caputuring captials; not to threaten anyone, but just so that we can all live together in peace.Step two: Take control of Pashtun areas

Not a caliphate or a religious theocracy; Not a means to wage war or expansion; Not through conquest or caputuring captials; not to threaten anyone, but just so that we can all live together in peace.Step 3: Confederation of Afghanistan and Pakistan.

Nishan e Manzilnishan-e-manzil-2.jpgThis is Central Asia

Step 4: Work with the Muslim world

The two nation theory enunciates that the subcontinent is made of several nationalities, the Hindus and the Muslims being the largest of the two. India is as big as Western Europe and contains many many racial, religious, linguistic, and ethnic groups. The Hindus and the Muslims are two separate nations, in terms of diet, attitude, social behavior, economic tendencies, social interaction, behaviors, and attitude.Step 5: Grow the Muslim world

STRATEGIC POSITION OF PAKISTAN:

“The critical geopolitical position of Pakistan recalls the views of Sir Halford J. Mackinder, Professor Karl Hausholer and Admiral Alfred Thomas Mahan. It was Mackinder. writing in 1904 who first used the expression “geographical pivots of history. He advanced the idea of the “heartland” i.e. that whoever controls a central strategic or pivotal area, controls the surrounding, area, the range of control expanding in concentric circles. These ideas profoundly influenced Karl Haushofer, an army major general then professor of geography at Munich University. Haushofer was introduced to Adolf Hitler by Rudolf Hess. Haushofer’s theories influenced Hitler but eventually Hitler ignored his advice and sent him to a concentration camp. Haushofer’s son, Albrecht, an art historian who had also written on geopolitics, was imprisoned participation in a conspiracy to overthrow Hitler and was executed by a firing squad. Shortly thereafter, his father committed suicide. Admiral Mahan advanced the same notion in terms of seapower – whoever controls the sea has influence if not control over adjacent landmasses.

The precipitous decline in the respectability of geopolitics during and after the Second World War was due in part to the repugnance toward anything associated with Nazi doctrine or behaviour. Haushofer’s early influence on Hitler was widely regarded as the ideological paradigm for Hitler’s grand design of conquest. The fact that Haushofer was banished for advising against the German invasion of the Soviet Union did not lift the stigma. Later, nuclear warfare with the possibility of long-range destruction seemed to minimize the need for actual control of areas of land or sea. The geopolitical explanation of global strategy can be carried too far. The Mackinder-Haushofer paradigm was extremist in the sense that it did not take other factors such as climate and human behaviour into account. Ellsworth Huntington, a pioneer in analyzing geographical influences on human development, labels the Mackinder-Haushofer theories “fallacious”.

The blemish of their association with Nazi policy is evident in Huntington’s criticism. Writing during the height of Hitler’s power, he groups the Mackinder-Haushofer paradigm with the racist theories of Houston S. Chamberlain and Count Joseph A. deGobineau. In recent years there has been a marginal renewal of interest in the influence of geography on politics. The awareness of the criticality of “chokepoints” or “flashpoints” has contributed to this new interest. It is neither prudent nor accurate to label this development as geopolitics. The simple term “political geography” as developed by Isaiah Bowman as early as 1921 is a more useful and accurate designation. In the past decade a growing number of analysts of international politics such as Paul Kennedy, Ewan Anderson, William Pfaff, Saul Cohen, Jack Child have turned to classical geography for some explanation of contemporary issues. The rising incidence of low intensity non-nuclear conflicts in which control of pivotal areas of land and sea is critical also contributes to a reassessment of geography. Pakistan fits perfectly into a politico geographic paradigm. The geographic arc embracing Iran, Iraq, and Afghanistan to the west and Kashmir to the east may well be the next source serious of conflict in the world. It may originate in the west, in the east or in both places at once.

The disintegration of the Soviet Union- has created a geopolitical vacuum in Central Asia. The resurgence of Islam in the six Central Asian republics has provoked competing ambitions of Iran, Iraq, Turkey, Pakistan and Saudi Arabia for influence in the area. The continued instability of Afghanistan and the dangerous ethnic violence in Pakistan increase the danger. Pakistani relations with China are friendly and cooperative; both share a distrust of India. In any event, Pakistan is at the epicentre not only by virtue of geography, but also because of its history, religion, culture and ethnicity. Whatever fire may emerge from this tinderbox, Pakistan will be a pivot. Perhaps the source of conflict or perhaps a mediating influence. Whatever the future holds, the United States must recognize the strategic significance of Pakistan.”

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Quaid-e-Azam, Mohammed Ali Jinnah said that:

” the differences in India, between the two major nations, the Hindus and the Muslims are a thousand times greater when compared with the continent of Europe.

India is not a national state, India is not a country, but a sub-continent composed of nationalities, the two nations being Hindus and Muslims whose culture and civilization, language and literature, art and architecture, name and nomenclature, sense of value and proportion, laws and jurisprudence, social and moral codes, customs and calendar, history and traditions, aptitudes and ambitions, outlook on life and of life are fundamentally different nay in many respects antagonistic. Mohammad Ali Jinnah

July 10, 2009

Brihot Bangladesh–Greater Bangladesh is inevitable

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Brihot Bengal, the Inevitable Greater Bangladesh:

Bangladesh is a land rich in culture, heritage and resources. Its people are hard working and energetic. The land of the Brahmaputra is known as Sonar Bengal. The feroucious tigers of Bengal and the delicious fish are known internationally. Bengalis have produced the best literature in the world-its poetry is lyrical and the “Sanwala Bangali jadoo”–the mystical, mysterious attraction of Bengali women has enticed men from all over the world. The beauty of Bengali women flies in the face of the Brahman imposed “fair skin worship”.  Bengalis, when working overseas have produced a prodigious elite in America and Europe. The treasures of the Sundarbans has been a magnet for foreigners. Let us first trace the history of Bengal in maps

Brihot Bangladesh Bangistan or Greater Bangladesh

This is Lord Clive British Empire in the Subcontinent. At the time Bengal was one of the richest places on earth. Lord Clive could not have imagined the affluence he found in Bengal–when London and paris were but a shanty town.

1760 British Empire Under Lord Clive large mapCompany rule in India (sometimes, Company Raj, (”Raj,” literally. “rule” in Urdu/Hindi) refers to the rule or dominion of the British East India Company on the South Asia Subcontinent. This is variously taken to have commenced in 1757, after the Battle of Plassey, when the Nawabof Bengal surrendered his dominions to the Company, in 1765, when the Company was granted the diwani, or the right to collect revenue, in Bengal and Bihar. In 1772 the Company established a capital in Calcutta, appointed its first Governor-General, Warren Hastings, and became directly involved in governance. The rule lasted until 1858, when, consequent to the Government of India Act 1858, the British government assumed the task of directly administering India. Wikipedia

Bengal map of 1760 under Lord Clive after the Battle of PlassyThis is a map of Bengal 1760, the richest state in Asia–and indeed Sonar Bangal. The British destroyed the local factories producing Muslin (very fine cloth), and totally annhilated the industry, civil live, social structures, court system language and education system of Bengal. Cheap import of “khaddar” (inexpensive cotton) made in Manchester flooded the market. Bengal –Sonar Bangla the most affluent part of the Subcontinent and a rich oasis of wealth and affluence in the world was truncated into small pieces.

Immediately after the Battle of Plassy the Muslims of Bengal lost their position of privilege and prosperity. The Nawabs of Bengal were tolerant and magnanimous rulers who treated all their subjects with kindness. Bengal was the land of milk and honey–ShangriLa of the Subcontinent. Bengal was Camelot. The Bengalis of the time spoke Urdu and Farsi. The British banned Urdu anf Farsi in the courts and enforced the Devanagari script.

By eliminating Urdu and Farsi as the language of the court, administration, the British left all the Muslims totally illiterate. Only a few decades later the center of Bengal shifted to the Hindu areas of Calcutta. The Muslim were discriminated and became second class citizens. Muslim Bengalis faced the wrath of the British, but also the indignation of being 2nd class citizens in their own land. Hindu Bengalis created the caste system, and considered the Bengalis from Dhaka and Nawakali and Sylhyt as uncouth uncivilized and untouchables. There was massive support for the partition of Muslim Bengal from Hindu Bengal. The amazing thing about this was, that the Mussalmans from all over the Subcontinent supported Muslim Bengal. The movement of Muslim Bengalis became the movement of all Muslims, from Aligarh, to Delhi to Hydrabad–and yes also from Lahore, Sialkot, and Peshawar. In 1906 when Bengali Muslims wanted to separate from the Hindu domination of Calcutta that partition was cancelled. Muslims from all over the Subcontinent rioted against the cancellation of the partition of Bengal–which have allowed a nursery for the Bengalis to develop their institutions and revert back to Nawab’s Bengal.

British Empire 1700 1792This is a map of British Empire 1700-1792

 

 Bengal 1700 -1792 map Bengladesh and West Bengal mapThis is a map of Bengal 1700-1792

Bengal map 1853This is the map of Bengal in 1853

Inevitable Greater Bangladesh

Greater Bangladesh Greater Bangladesh

 

All of Bengalis bound to revert to the status quo of Nawab Shiraj ud Daulah

Map of Greater Bangladesh

The Muslims of the Subcontinent struggled for the Muslim majority areas to be independent of Brahman domination. Chaudhry Rehmat Ali proposed the plan as listed below. The Northeast of the Subcontinent belongs to Bangladesh (originally named Bangistan in 1940).

Continent of Dinia and dependencies Large Ch. Rehmat Ali Big map

In 1947 the Radcliff commission did not do justice to Muslim Bengal. Muslims were robbed of Muslim majority areas. The struggle to achieve the dream of Chaudhry Rehmat Ali goes on by peaceful means. Under the banner of secularism in 1971 Bangladesh tried to appeal to the Bengalis of East Bengal. They should not have been surprised that their appeal to Bengali nationalism fell of deaf ears in Calcutta. In 1906 the very same Bengalis in Calcutta ignored the Muslims of Dhaka.

After a few years of Indian domination, the patriotic Bangladeshis threw out the obsequious Indian agents and declared their true independence. General Zia dumped buried “secularism” (euphemism for subservience to India) deep in the Bay of Bengal. Today Bangladesh is a strong pillar of the Muslim world. Bangladesh has excellent relations with the Arabs and even with Pakistan.  Pakistan and Bangladesh work together in many fields including the nuclear field.

This is what all the Muslims of the Subcontinent struggled for.

BNP-JEI government was reportedly working towards a confederate relationship with Pakistan. Indian newspaper report by Bhaskar Roy

 

This is the history of deceit and treachery that kept the Muslims apart

This is the joint history. We can hang together or hand seperatelyThis is the joint history. We can hang together or hang seperately. 

Although, this idea of Brihot Bangladesh has some respectable intellectual support in Bangladesh it is
very much in its infancy and probably will not grow to maturity at least within the next 50 years and may
even then die a premature death out of natural causes such as exhaustion and lack of interest. However, the
Indian intelligence agencies, political, intellectual and religious establishment have made this an all
embracing vision that must be prevented at all costs. Lt. Gen. (Retd) S.K. Sinha PVSM, and a former Governor
of Assam has commented,
Barrister M.B. Munshi

Failure to get Assam included in East Pakistan in 1947 remained a source of abiding resentment in the
country (Pakistan). Zulfikar Ali Bhutto in his book, Myths of Independence wrote, ‘It would be wrong to
think that Kashmir is the only dispute that divides India and Pakistan, though undoubtedly the most
significant. One at least is nearly as important as the Kashmir dispute, that of Assam and some districts
of India adjacent to East Pakistan. To these Pakistan has very good claims.

Even a pro-India leader like Sheikh Mujibur Rahman in his book, Eastern Pakistan: Its population and
Economics, observed, ‘Because Eastern Pakistan must have sufficient land for its expansion and because
Assam has abundant forest and mineral resources, coal and petroleum etc., Eastern Pakistan must include
Assam to be financially and economically strong. (Qouted in â˜Terror Sans Frontiers: Islamic Militancy
in North East India’).

Divorces in the Subcontinent are never final. In an article titled “What Dhaka needs to learn“, the seasoned Indian diplomat Bhaskar Roy asserts and vocalises the growing pro-Pakistani feeling in Bangladesh. What started as whispers has now become a cacophony. The press is full of stories of the rising tide of fundamentalism in Bangladesh. This rising tide of “religiosity” actually has pro-Paksitani sentiments at its core.

In pursuance of Survival 2007 campaign, the Ao Kaketshir Mongdang (AKM) undertook a comprehensive investigation on the problem of unabated influx of illegal migrants into the state and the region, particularly from Bangladesh. We discovered that although influx of illegal migrants to Nagaland is purportedly economic driven, the imminence of a sinister politico-religious design of some external fundamentalist agencies cannot be ruled out. These are some of the information we garnered on this regard:

That, the Muslim League had in 1947 prior to India’s and Pakistan’s Independence drawn a political map of East Pakistan (now Bangladesh) which indicated the whole of present-day NE India falling within East Pakistan territory. Basing on this, some Utopian fundamentalist Islamic agencies are reportedly endeavoring to carve out an Islamic state out of NE India and then assimilate it with Bangladesh to form “Greater Bangladesh” or “Brihot Bangladesh” or “Bangistan,” as they term their utopian Islamic State.

BNP-JEI government was reportedly working towards a confederate relationship with Pakistan. Indian newspaper report by Bhaskar Roy

That, Brigadier DK Bux of Pakistan’s Inter Services Intelligence (ISI) and Abdul Hasan Muadish, founder of Jamat-e-Islam met at Dhaka, Bangladesh, on December 15, 2004 and jointly declared Operation Pin Code. The reported objective of Operation Pin Code is to cause havoc and corruption in the NE India. The Islamabad based Islamic Development Bank has sanctioned 35 million dollars for the Operation, we have learned. Muttahida Jihad Council (United Jihad Council) of Jammu and Kashmir is also reported to be roped in to spread bloodshed in the NE India region.

That, the Islamic Bank of Saudi Arabia sponsors up to a sum of Rs.1,00,000/- to any Muslim migrant who marries a localwoman, which perhaps serve them a big deal to further their utopian and sinister design of Islamitization of NE India by destabilizing the very social fabric of the indigenous peoples of the state and the region.

That, the Muslim Liberation Front of Burma led by Maulana Abdul Qadir Mullah is co-operating with the Bangladeshi Islamic extremists to further their cherished dream of carving out Greater Bangladesh. This nexus is financed by the Saudi Arabia based Rabitat-al-Islami, as per reports.

That, Harkat-ul-Jihad-e-Islamic (HUJI) under the leadership of Sheikh Farid and based in Chittagong, Bangladesh, was formed under Bin Laden’s Al Qaeda patronage to further their Greater Bangladesh dream.

Brihot Bangladesh Bangistan or Greater BangladeshThat, Rabita Trust of Bangladesh managed by Wael Hamza Julaidan in collaboration with the Muslim World League and the International Islamic Relief Organization as well as the Council of Saudi Chambers of Commerce reportedly masterminds the move to transform the NE India region into an Islamic State which will be assimilated into Bangladesh to form “Bangistan” or “Greater Bangladesh.”

That, Bangladeshi intellectuals, such as Dr. A.H. Jaffar, whose realname is Abdul Hassanath, based in New Orleans, USA, are very vocal patrons of “Bangistan” or “Brihot Bangladesh” and his comments with clear separatist designs in an article was floated in the site www.deja.com.

That, in line with the Greater Bangladesh dream, NE Indian states bordering Bangladesh has shown a sudden upturn in Bangladeshi Muslim population since the eighties. While Bangladeshi illegals initially come as economic refugees, they are subsequently used for Bangladeshi political interests. It is also reported that they get State patronage, under the tutelage of Bangladesh’s Directorate General of Field Intelligence (DGFI) to infiltrate into India, and are punished if they attempt to return.

The AKM require the Nagaland Police Intelligence Bureau to urgently investigate on the above cited information for governmental discernment and initiate necessary counter measures immediately, which otherwise left unattended could prove annihilating for the Nagas in particular andthe whole NE India region in general. The rapid growth of international Islamic fundamentalism may provide the driving force for this demand of a utopian”Greater Bangladesh.” We must not allow any misconceived notions of secularism blind us to these realities.

Further, the AKMonce again strongly reiterate that not a single illegal migrant shall be allowed to walk the Naga soil within our traditional jurisdiction. Aodangnok, President, AKM. Jamir, Vice-President, AKM andConvener, Survival 2007. The Greater Bangladesh Dream Posted by jagoindia on May 26, 2008AKM to thwart influx of migrants-

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June 17, 2009

Pakistan historical links to Tajikistan & Uzbekistan

Filed under: History of Pakistan — Moin Ansari @ 11:50 pm
Tags: , ,

In the province of Fergana, in the year 1494, when I was twelve year old, I became king. Zahiruddin Babur’s Bāburnāma (Tuz e Babri) begins with these plain words.

Thus began of the greatest adventures of our time which transformedd South Asia and the world forever.

Zahir-ud-din Mohammad was known as Babur, the Turkish word for “Tiger”. He was a descendant of the famed Turkish warrior Timurlane and the Mongolian Genghis Khan. Babur’s father, Omar Sheikh , was the king of Ferghana, a district of modern Uzbekistan. Omar died in 1495. Babur, though only twelve years of age, succeeded to the throne. Babar’s short reign of his ancestral homeland was ended and even after several tries he gave up on his dream to build an empire in Central Asia. Babar came down Khyber pass after he couldn’t conquer Samarqand and Bokhara.

Babur 12000-man army, complete with limited artillery, and marched into the Subcontinetn and defeated Sultan Ibrahim 100000 soldiers and elephants in the First battle of Panipat on April 21, 1526. Sultan Ibrahim Lodi was slain and his army routed and Babur at once took possession of Agra and this was the beginning of the mighty Mughal Empire which lasted about 300 more years till the arrival of the British.

Vascoda Gama had discovered a route to South Asia just a few years ago, and Columbus had sailed to the Americas and discovered “India” when he landed in the Caribbean. These were tough times in Europe. It saw the end of the Muslim caliphate in Andulusia and the beginning of the most vicious and ruthless campaign of the Spanish Incision which was directed against the Muslims and the Jews of Spain.

Historically Pakistan is intractably linked to the valleys and the rivers of Central Asia. Just like America consideres itself a torch bearer of the Greeks and the Romans, Pakistan is a direct result of Babur and a successor state to the Mughal and Ottoman Empires. Uzbekistan lies north of the Oxus which is now called the Amu Darya. When the Ottoman empire broke up the czars took over the provinces which had now become independent. Eastern Turkistan was taken over by China and renamed Xinjiang. Afghanistan was the buffer state after Lord Curzon’s “On to the Oxus” policy failed and he decided that the British Empire would stay this side of the Indus.

From the October revolution of 1917 to the 1990, the USSR tried to eliminate Islam and Muslims in the six Central Asia states. In the waning years of the USSR, the former provinces of the Ottoman empire became independent again. Islam survives and the number of mosques grew from zero to thousands within a few years. The IMU. The Islamic Movement of Uzbekistan wages a war of attrition against the dictators who rule Uzbekistan, Tajikistan and Krygyzstan.

Tehran eager to end American interference in Tehran abolished the RCD as soon as the Mullahs came to power. In Iran the ECo was seen as repainted RCD. The RCD had too much of an American badge on it. The ECO was hurriedly put together to prevent Tehran from moving to far away from the RCD. started in the beginning of the Islamic revolution in Iran when Tehran wanted to go out and conquer the world. Iran wanted to overthrow all Arab regimes and install a Shia client state in Baghdad. The former Soviet republic didn’t know what to do. They were confused and besought by insurgencies which would today be called Taliban. The IMU was wreaking havoc and Gul Hamid saw an opportunity to extend Pakistani borders beyond Uzbekistan. Pakistan was seen as a US lackey. Pakistan on the other hand was flush with victory in Afghanistan and the US had departed the scene. At the time Nuclear bomb and a strong economy in Pakistan did not allow it to reach to Iran. Today, there is more opportunity to build the ECO.
After the islamic revolution Pakistan tried to work with Iran to build a Muslim Common Market called the ECO. Due to conflicting Pakistani and Iranian interest and the Soviet invasion of Afghanistan, the ECO remains a vision and a dream. Pakistan helped them with the basics, typewriters, computers, mosques, Qurans and gave scholarships to hundreds of students.

All that ended in 2001 after the invasion of America by the USA. Pakistanis could no longer go to Central Asia. For the first time in history there is a barrier between the countries.

Chaudhry Rehmat Ali, one of the greatest visionaries of our time named Pakistan after the Central Asia states. He wanted Pakistan to be part of the other “tans”. This was Iqbal’s vision too “Aik houn Mulim haram kee paasbani keh liyeh, Neel keh sahil say ta khak e kashgar”. The Nile is in Egypt and Kashgar is in Ughuyristan (China). The ECO was the first part of that dream of a Muslim Union. The European Union remained a dream for centuries. The Muslim Union is inevitable after the occupation forces leave Afghanistan. In fact many believe that the foreign forces are here to prevent the inevitable. Graveyard of Empires: AfPak-TurkTaj-UzbKaz-AzKyr -istan

“Pakistan attaches great importance to joining the SCO. We would like to fully participate in the programmes and events of SCO and play an appropriate role in achieving the goals of the organisation.
“That’s why Pakistan expects its admission into this organisation as a full-fledged member,” Mr. Zardari told local business daily ‘Kommersant’.
In 2001 Pakistan had formally applied for SCO’s membership, but due to differences between Moscow and Beijing over the issue, the Shanghai Six had frozen the entry of new members. The Hindu
Mr. Zardari may or may not be cognizant of the the dream of Chaudhry Rehmat Ali. He surely does know Iqbal’s dream. There are enough number of patriots alive to make sure that despite the temporary troubles, the dream is kept alive.

Central Asia map: Kyrgyzstan moving closer to Pakistan
ISLAMABAD: President Asif Ali Zardari’s recent proposal at the platform of Shanghai Cooperation Organization (SCO) to develop special mechanism for Pakistan in areas of energy, security and economic cooperation will pave way for the country to link up with energy-rich Central Asia.

Political analysts believe that Pakistan took full benefit of its participation at the SCO summit in Russian city Yekaterinburg as an observer for the first time, by asserting its involvement in key SCO sectors aimed at strengthening its economy.

Mr. Zardari’s speech at the SCO was classic and legendary. He made it clear that Pakistan was a major player of the region and wanted full membership of the SCO. He did not mince his words. He reached out directly to Russia and informed them that Pakistan wanted a bilateral relationship with Moscow. From all accounts the Kremilin reciprocated the sentiments. The SCO today represents half of humanity. It is but natural that Islamabad wants to be tied into the future superpowers. Ural Sunrise: Russian wants full-fledged bilateral relationship with Pakistan

A small strip of land separates Pakistan from Tajikistan
Pakistan almost has a border with Tajikistan. It has links of language, culture, religion and food with Tajikistan, and Uzbekistan. A narrow trip of land a few miles wide separates Tajikistan from Pakistan. That strip of Afghan land was deliberately placed their to separate the British Empire from the Tsars of Russia. Pakistan has to negotiate with Afghanistan on that narrow strip of land near Shariarv or the Iskashim Nature reserve in Uzbekistan. Pakistan could build an Afghanistan specific berth in Gwader or Port Qasim or Karachi and declare it Afghan territory but Pakistan has to get direct access to Tajikistan. This would link up Pakistan directly to Tajiksitan. An alternate arrangement would allow Pakistan to build a bridge or a tunnel under Afghan territory to link up to Tajikistan. Afghanistan is totally landlocked and needs Pakistan. Some Pakistani territory can be exchanged with Afghanistan to link up to Tajikistan. It has no access to the outside world. The modern’s relations with the Central Asia states have seen their ups and downs. After 1990, the Central Asia came down in droves to Pakistan selling their wares.

A Foreign Office statement said that Pakistan enjoys an important status of possessing unique strategic depth geographically, which offers transit-route between Central Asian and South Asian countries. “The interaction and cooperation with the SCO members would prove to be proven determinant to develop momentum of trade between Pakistan and members of SCO,” the statement said.

Independent political experts are of the view that interactive and cooperative outlook of SCO is a major symbolic drift from unipolar world order to a multipolar system. For Pakistan, the summit also provided an ample opportunity to develop cordial chemistry with other states as President Zardari held separate meetings with several heads of states and governments gathered at the SCO forum.

The much-awaited rendezvous between President Zardari and Indian Prime Minister Manmohan Singh on the sidelines of SCO summit, left a positive note that the foreign secretaries of both countries would meet soon for the revival of comprehensive dialogue. The tri-lateral meeting between President Zardari, Russian President Dmitry Medvedev and Afghan President Hamid Karzai on the sidelines of summit, helped the three leaders find ways to resolve issues of terrorism.

The joint communiqu’ issued after the SCO moot resolved to establish the sound and rational system of inter-governmental relations and set up the priorities for future interaction among the SCO members.

Shanghai Cooperation Organization was founded in the backdrop of countering western influence in the energy-rich region, and comprises Russia, China, Kyrgyzstan, Kazakhstan, Tajikistan and Uzbekistan. Pakistan, India, Iran and Mongolia joined in as observer nations while Afghanistan attended as a special guest. Zardari’s proposal to help link Pakistan with Central Asia. ‘Pakistan Times’ Diplomatic Correspondent

Graveyard of Empires: AfPak-TurkTaj-UzbKaz-AzKyr -istan

US bluff: Other arduous US Supply Chain routes to Afghanistan not feasible

Pakistan to US: No pay-No play: Tough lessons in geography!

After controlling most of Afghanistan, the insurgents target supplies from Uzbekistan and the Central Asia Republics Uzbekistan pressured the IMU is scared of Taliban reprisals on supplies to Kabul Anti-Occupation forces choke US Afghan war Reality check on War in Afghanistan The implications of the IMU activity in Pakistan The Grand Bargain? Pakistan key to Afghan Great Game Tough lessons in geography

AfPak countercurrents beyond the Oxus to AfPakAzUzbKazTurkKyr-istan

May 29, 2009

Father of the Nation Quaid e Azam, Mohammad Ali Jinnah was not secular

There is a new discussion going on in Pakistan. Actually, it is an old discussion which has been resurrected the progeny of Sr. Chutto Ram’s Zamindara Pary (renamed the Unionist Party). Backed by the cultural onslaught from Delhi, the Old Unionists have come out of the woodwork to challenge the Pakistan Ideology as enshriened in the immutable Lahore Declaration, the holy “Qarardad e Maqasid”, and the glorious Pakistani Constitution. These 5th Column gasbags are supported by the likes of Aakar Patel who routinely pulls out arcane arguments, and inane points to undermine the Pakistan ideology and destroy the its leadership. The “discussion” is the same as it always was “Why we created Pakistan? One Nation Theory vs Two Nation Theory:

Quaid e Azam praying

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It is profitable to be Anti-Pakistan. Writings that deface Pakistan can make money for the author. The thinktanks hire Pakistanphobic authors. There is a premium on the price of writers if they hail from South Asia. There is a super premium if the author is a Muslim or a Pakistani. The bonus id doubled if it is a Muslim Pakistani woman.

There are three main culprits that have spread nonsensical misinformation about the Quaid e Azam Mohmmad Ali Jinnah. The first source is  Muhammad Munir. The second source is Akbar S. Ahmed. The third source is Stephen Cohen. This tripod pretty much defines the enemies of Pakistan. It is pedagogical to analyze the sources of the information as well as what they are saying and why.

http://www.youtube.com/watch?v=nTaD3FzjVEI

Pakistan was created for the Muslim majority areas of SouthAsia. It is like Israel which insists on its Jewish character. Ireland and Lebanon also insist on their Catholic and Christian character. The agenda of the enemies of Pakistan is simple and has been he same since the 1930s. If Pakistan is converted into a secular state then what differentiates it from the secular sate of Bharat? The raison d’etre for Pakistan’s existence is its Islamic identity.

fatima-jinnah-book-my-brother-1_1

The credibility of sources are self evident. There is an American Jew on the Indian payroll, a ”Pakistani” who has madea Faustian deal with the Pakistanphobic Carnegie Thinktank and a Pakistani who has done more harm to the Pakistani judicial system than any man alive.  So we have a axis of evil which blatantly and surreptously tries to pour Sulphuric Acid into the foundations of the Pakistani identity.   

Let us start with the discussion of Justice MunirAhmed. He sold his soul to the devil and came up with the untenable “Doctrine of Necessity“. The absurd Doctrine sanctioned Martial Laws as legal and paved the way for dictators to undermine the foundation of peoples rule in Pakistan. It was the same Justice Munirwho later came up with cock a mamy articles about Mohammad ALi Jinnah and asked Field Marshall Ayub Khan to drop “Islamic” from the name of the Pakistani republic. The decisions of Justice Munirled both Zia Ul Haq and Pervez Musharraf to usethe same “Doctrine of Necessity” to imposemilitary rule in Pakistan. It has taken Pakistanis about four decades to reverse the insidious designs of Justice Munir. It may take longer to purge the psche of this historical malfeasance.

The late Chief Justice Muhammad Munir is perhaps best known for his highly controversial book, From Jinnah to Zia (1979), in which he openly stated that Mohammad Ali Jinnah was a secularist. To support this claim Munir used two quotes attributed to Jinnah. One of the sequotes has become the prime favourite of the pro-secularist writers because it provides seemingly indisputable proof that Jinnah was a secularist. However, the quote is a fake. The interview it is sourced from is real, but the words that Jinnah supposedly said are nowhere to be found.

In her new book, Secular Jinnah: Munir’sBig Hoax Exposed, a young British writer tells the story of how a point of curiosity – based on little more than an issue of grammar – led her to the startling truth. Saleena Karim shows us how much damage the ‘Munir quote’ has done over the last 26 years, not only in terms of twisting the facts of history, but now in exposing the intellectual dishonesty of Pakistani scholarship. The author names those who have cited the Munir quote, and discusses the various myths about the founder of Pakistan, Mohammad Ali Jinnah, then sets the record straight.

Saleena Karim is a British Asian writer with a BSc (Hons) in Human Biology from Loughborough University. She has worked as a literary columnist and editor, and has also translated some Urdu Islamic works into English, including Economic System of the Holy Quran (2005) and Liberty as defined in the Quran (2004). She is the founder and Director of the recently launched Jinnah Archive.

Some Pakistani patriots are setting the record straight. Salima Karim is one such author who has integrity.

The study of Mr. Jinnah, the Quaid-i-Azam of Pakistan, is crucially important in understanding the debate about Islam and Democracy in our post 9/11 world. Saleena Karim’s book is essential reading to understand Jinnah. I strongly recommend it. Prof. Akbar S. Ahmed, Ibn Khaldun Chair of Islamic Studies, American University, Washington D.C. (Prof. Ahmed is an authority on Jinnah, best known for his ‘Jinnah Quartet’.) American University

SaleenaKarim’s close reading of Jinnah’s speeches concludes that the father of Pakistan was not an ideologue who demanded that the new nation be an exact model of a western capitalist society. She claims he rather wanted Muslims to work for a more humane social order, one that would reflect the core Islamic principles of justice and compassion for all.  Prof. Sheila McDonough, Adjunct Professor, Department of Religion, Concordia University (Prof. McDonough is one of the foremost scholars of Islam in South Asia)

(The book) is a well-documented and thoroughly researched treatise about the views of the Quaid-i-Azam Muhammad Ali Jinnah as to the future setup of Pakistan. The book demolishes convincingly Chief Justice Munir’s assertion in his book from Jinnah to Zia that: ‘the pattern of Government which the Quaid-i-Azam had in mind was a secular democratic government’. … (The) Quaid opposed theocracy and did not talk of secularism but pleaded for an Islamic State. The author must be congratulated on this publication which will be welcomed by all, especially the scholars and intellectuals.

Syed Sharifuddin Pirzada, former Honorary Secretary to Jinnah (1941-44) and Legal Advisor to the President, Pakistan

… In her heart and mind (SaleenaKarim) is firmly Pakistani, and she has a great faith in the Quaid-i-Azam. … She has concluded that the Quaid-i-Azam was absolutely not a secularist. The author has thoroughly pursued (the claims in) Justice Munir’s book on the Quaid-i-Azam, and has labelled its baseless hypothesis a hoax. If anyone were to make such a statement in Pakistan, he/she would be accused of being backward and ignorant … (Yet) this book has been written by a young scholar who was born and raised in a liberal environment, educated in England, and who therefore cannot be accused of narrow-mindedness or ignorance. (Translated from Urdu). Dr. Safdar Mahmood, eminent historian and columnist at Jang, in the article Jazbay, 10th February 2007 – DAILY JANG Read full Urdu text here

… you have brought fortha highly professional little book, from the get-up to the content. You are a blessed and gifted lady with much promise for the future. … (The book) will be revered by scholars and future researchers, thereby making a lasting room for itself in the realm of knowledge, especially about Quaid-e-Azam and “PAKISTANIAAT”. Dr. Shabbir Ahmed, Florida, renowned Islamic scholar and author- OurBeacon.com

Your book is excellent. Every page has the impress of thorough research and careful documentation. The source material that you have used and have mentioned in the book is reliable and intelligently selected. … I hope more books on the Quaid and Pakistan will follow from your pen. Qutubuddin Aziz, former Pakistani diplomat and distinguished journalist and broadcaster

Well done – I may not agree with certain views but you make interesting points. … However I’m an ardent supporter of Voltaire’s famous saying and am always willing to agree to disagree in total amity. Ardeshir Cowasjee, Senior Columnist at DAWN – DAWN

Saleena Karim’s book has come as a bombshell … The book could be a guideline to the people of Pakistan. Ghulam Asghar Khan, former Inspector General of Police – Frontier Post Pakistan

I found your book to be very interesting … it certainly opened my eyes, and it just goes to show how people can interpret things wrongly. Once people take the time to read your book they will see that Mr. Jinnah only wanted the best for (the people of) Pakistan regardless of who they are and what religion they are. Terry Davies, a reader, United Kingdom

It is really unfortunate and rather strange that a person of (Chief Justice Munir’s) stature should have gone astray so grossly in comprehending a person, i.e. Jinnah Saheb, who was not at all ambiguous in his expositions. His view about the Great Leader could only be regarded as a slander … your book which is highly analytical and well-documented, leaves no room for defence of the position taken by the Chief Justice. In fact, your book has exposed his hoax boldly and exquisitely. I congratulate you for a frank and irrefutable presentation.

Sirajuddin Ahmad, author, “Understanding Islam” (Saleena Karim) has brought to light some interesting aspects of Jinnah’s life. … Her interpretation of Islam carries a modern outlook shunning the idea of theocracy. She also emphasised the social and economic equality as a basic tenant of Islam. The image of the Quaidthat emerges from this book is that of modern Muslim leader who endeavoured to create a system where there could be equal rights for all the citizens having any faith or creed. VISTA Magazine (The Post), 14th February 2006 – VISTA

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Expressing his  views on Hindu-Muslim  relations in the twentieth century Quaid-i-Azam Muhammad  Ali  Jinnah  observed:

The  Hindus  and Muslims belong to two  different  religious  philosophies,  social  customs  and literature. They neither intermarry,  nor interdine together, and indeed they  belong  to  two  different  civilizations   which   are  based  on conflicting ideas and conceptions. Their aspects on life  and of life are different.”

Mr. Aakar Patel has been given space in Pakistani newspapers to propagate the same old arguments that were rejected by the Pakistanis and the Muslims of South Asia. No Indian paper gives any space to Pakistani writers to disseminate the “Two Nation Theory” and the basis for Pakistan. Here is Mr. Patel obfuscating the issues and characterizing Mohammad Ali Jinnah in the bigoted views of the Hindu Mahasaba.

Jinnah after August 11, 1947 Sunday, September 28, 2008 by Aakar Patel. Jinnah was secular and liberal, but he deliberately left the door open for Pakistan to become an Islamic state.

On August 11, 1947, Jinnah delivered his great speech to the Constituent Assembly. He said Pakistanis should take as their ideal Great Britain, whereRoman Catholics and Protestants do not exist; what exists now is that every man is a citizen, an equal citizen.”

We should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims; not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the state.”

The speech was precise and elegant, as his speeches often were. It was delivered without notes; as he put it, he said “a few things as they occur to me.”

Liberal Pakistanis hold the speech up as proof of Jinnah’s determination to see Pakistan produce a secular constitution instead of an Islamic one. But he doesn’t use the word secular and his speeches after Aug 11 do nothing to support this view.

If anything, they support the view of Jinnah’s associates like Sardar Abdur Rab Nishtar. On March 9, 1949, six months after Jinnah’s death, Nishtar told Hindus in Pakistan’s Constituent Assembly who opposed the Islamic language of Liaquat’s Objectives Resolution, that though Jinnah had “given pledges to the minority, (he) had also given pledges to the majority.”

Mr. Patel cherry picks the quotes to justify the carnage in South Asia. He doesn’t present a holistic picture of the historical realities of that era. Here is a quote from Dr. Ambedekar–the Dalit leader who defines “Pakistan” through Hindu eyes.

“I declare that the future of the Hindu race, of Hindustan and of the Punjab, rests on these four pillars: (1) Hindu Sangathan, (2) Hindu Raj, (3) Shuddhi of Moslems, and (4) Conquest and Shuddhi of Afghanistan and the Frontiers. So long as the Hindu nation does not accomplish these four things, the safely of our children and great-grandchildren will be ever in danger, and the safety of the Hindu race will be impossible.

The Hindu race has but one history, and its institutions are homogeneous. But the Musalmans and Christians are far removed from the confines of Hindustan, for their religions are alien and they love Persian, Arab and European institutions. Thus, just as one removes foreign matter from the eye, Shuddhi must be made of these two religions. Afghanistan and the hilly regions of the frontier were formerly part of India, but are at present under the domination of Islam. . . .

…Just as there is Hindu religion in Nepal, so there must be Hindu institutions in Afghanistan and the frontier territory; otherwise it is useless to win Swaraj. For mountain tribes are always warlike and hungry. If they become our enemies, the age of Nadirshah and Zamanshah will begin anew. At present English officers are protecting the frontiers; but it cannot always be. . . .

…If Hindus want to protect themselves, they must conquer Afghanistan and the frontiers and convert all the mountain tribes.” Pratap of Lahore, Lala Hardayal in 1925. Quoted by Dr. Ambedkar in his book “Pakistan”

Haldiram’squote is as pertinent today as it was in 1925. The likes of Haldiram were propagating a Spanish Inquisition type of expulsion of all Muslims from South Asia after the conquest of Afghanistan. Muslims ruled Spain from 711 to 1492, but after losing their last foothold were converted back to Christianity or expelled from Spain. The RSS, the BJP, the VHP still believe in Shuddi and Shangtram movements which want to reconvert the Muslims back to Hinduism and keep them in their place as Untouchable Dalits.

Shabbir Ahmed Usmani reminded the Assembly of Jinnah’s letter of March 10, 1945, to the Pir of Manki Sharif, where he promised that the Constituent Assembly would enact laws for Muslimsnot inconsistent with the Shariatlawsand Muslims will no longer be obliged to abide by the un-Islamic laws.”

There were other instances.

On January 25, 1948, Jinnah spoke to the Bar Association of Karachi, and said:

Why this feeling of nervousness that the future constitution of Pakistan is going to be in conflict with Shariat Laws? Islamic principles today are as applicable to life as they were 1,300 years ago.”

Islam is not only a set of rituals, traditions and spiritual doctrines. Islam is also a codeforevery Muslim, which regulates his life and conduct in even politics and economics and the like.”

Pakistani flagTHE PAKISTAN RESOLUTION OF 1940: The Lahore Resolution (later known as the Pakistan Resolution) The Lahore resolution moved by Fazlul Haq at the 27th Session of the All India Muslim League, at Lahore on March 23, 1940 stated:

Lahore Resolution Minar e Pakistan or Yaadgar e Qarardad e pakistan“that geographically contagious units are demarcated into regions which should be so constituted, with such territorial adjustments as may be necessary, that the areas in which the Muslims are in a majority, as in the north-west and eastern zones of India, should be grouped to constitute independent states in which the constituent units shall be autonomous and sovereign.”

In February that year, in an address to Americans: “I do not know what the ultimate shape of this constitution is going to be, but I am sure that it will be of a democratic type, embodying the essential principles of Islam.”

Pressed for an answer about the structure of government at a press conference in Delhi on July 14, 1947, he said the matter was for the Constituent Assembly to decide. Asked: “What is your personal opinion?” He said: “No responsible man expresses his personal opinion in anticipation of a supreme body like the Constituent Assembly, the function of which is to frame the constitution.”

To the question, “Will Pakistan be a secular or theocratic state?” he replied: “You are asking me a question that is absurd. I do not know what a theocratic state means.” When the correspondent said it was a state in which only people of a particular religion, for example, Muslims, could be full citizens, Jinnah said: “I am afraid you have not studied Islam. We learned democracy 13 centuries ago.”

Why would a secularist be this ambiguous? Not becauseJinnah was a hypocrite, but because he understood his constituency. Jinnah would not have been surprised by the creeping Islamisation that came with Zia’s amendments.

1938 RESOLUTION ASKED FOR SEPARATION:Even earlier in 1938 Sir Abdullah Haroon moved a resolution for establishing independent Muslim states in the north-west and eastern zones. The word states continued to be used in subsequent sessions of the All India Muslim League till about 1943. Originally the two zones were meant to be autonomous and sovereign and it was only when the British and the Hindus insisted that Punjab and Bengal were to be partitioned that Pakistan began to be talked about as one state.

What is the Two Nation Theory exactly? The moniker “‘two’ ‘nation’ ‘theory’” is a misnomer. The theory of nationalities states that “India does not have a homogeneous population”.  There are many racial, ethnic and linguistic groups in India. India is not a national state, India is not a country, but a  sub-continent composed of “nationalities”. The two nation theory clearly states that that there are several nationalities in the subcontinent, and the Hindus and the Muslims are the largest of the two nations.  Hindus and Muslims are different therefore Muslim majority areas must exist separately. Chaudry Rehmat Ali’s “Pakistan proposal asked for SEVERAL MUSLIM STATES  in the subcontinent.”

Continent of Dinia and dependencies

In this document a map of India has also been published showing India split into different states, named as Pakistan, Guruistan, Usmanistan, Bangsamispan, Hindoostan comprising Rajistan, Kathiwar, Maharashtra, Rajistan and Dravidia. This pamphlet was reproduced in 1934  (Ref: The Great Divide by H. V. Hodson page 81). Karakal Pakistan’ existed as autonomous region of USSR.

But Jinnah also felt deep concern for Pakistan’s minorities and kept issuing statements after Aug 11 in their favour. On Aug 24, he said: “I consider it my duty to call upon Muslims to temper their sentiments with reason and to be aware of the dangers which may well overwhelm their newly won State, should they allow their feelings of the moment to gain mastery of their actions.”

  • On Sept 17, he told the Afridis. “My advice to Mussalmansin Pakistan and outsideisthat it will be most unwiseon their part, wherever they are in the majority, to resort to retaliation or adopt any action in sprit of revenge.”
  • On Oct 11, to Pakistan’s military officers: “We shall continue to protect the life and property of minorities in Pakistan and shall give them a fair deal. We do not want them to be forced to leave Pakistan, and that so long as they remain faithful and loyal to the State they shall be entitled to the same treatment as any other citizens.”
  • On Oct 30, in a speech on Radio Pakistan after a massacre of Hindus: “I am speaking to you under deep distress and with a heavy heart. Are we now going to besmear and tarnish this greatest achievement for which there is no parallel in the whole history of the world by resorting to frenzy, savagery and butchery?” He was moved enough to speak in Urdu at the end: “DonoN hukumatoN ka yeh pak farz hai ke woh awaam ke maal aur jaan ki har-tarah se hifazat (kareiN).”
  • On Jan 9, 1948, in a message to Karachi’s riot victims: “I once more want to impress upon all Muslims that they should fully co-operate with the Government and the officials in protecting their Hindu neighbours…”

Over time he began to despair and believe that the Hindus were not fleeing in fear but because of a conspiracy by the Indian government. In the Oct 11 address to military officers in Karachi, he added: “I, however, regret to say that the minorities here did not give us a chance to prove our bona fides and give us their wholehearted cooperation as citizens of Pakistan when the crisis suddenly overtook us.”

On Jan 9, he spoke to Karachi’s Hindus, who “have been misled by propaganda that is being carried out to pull them out of Sind…” On Feb 3, in a speech to Parsis in Karachi: “If (Hindu) exodus from Sindcontinues, it is not becausetheyare not wanted here but because they are more prone to listen to people across the border who are interested in pulling them out. I am sorry for these misguided people, for nothing but disillusionment awaits them in their promised land.”

On March 28, in a speech on Radio Pakistan, Dacca (Dhaka): “Migration of Hindus has been… due to psychological reasons and external pressure.”

ANALYSIS OF THE TWO NATION THEORY:
The two nation theory enunciates that the subcontinent is madeof several nationalities, the Hindus and the Muslims being the largest of the two. India is as big as Western Europe and contains many many racial, religious, linguistic, and ethnic groups. The Hindus and the Muslims are two separate nations, in terms of diet, attitude, social behavior, economic tendencies, social interaction, behaviors, and attitude.

According to many Pakistanis “The two nation theory did not solve all the problems of the subcontinent. However it did save 200 million Muslims (thoseemancipated in Pakistan and Bangladesh) from social economic and political servitude. The servitude is proven by the decadent condition of Indian Muslims in a “secular” Indian state. Perhaps it sacrifices 150 million Indian Muslims. But the alternative was 450 million Muslims in servitude.” “Secularism” in “India” means “Hinduism Light.

Nationhood is defined as the tendency of a nation to exist. No two nations have the same reason to exist. USA and Canada exist separately, though you may think that both nations have English speaking population, with similar accents, similar religions, similar culture, similar economic structures, and similar racial and ethnic backgrounds. Do you hear America question the validity of Canada to exist. I believe that the USA has the power to take over Canada, if it really wanted to. BUT the USA recognizes the right of the Canadians to exist separately.

Though he would have been aware of the consensus being built in India under Ambedkar, for some reason Jinnah thought India would be a Hindu State. “There are many events which go to show the reality, which is that the Dominion of India is a Hindu State. Even a great Professor, Dr Gadgil, in his statement of Oct 9 says that a Hindu State, or more fully a federation of Hindu national states, is the only proper description of the new Indian Union.”

Jinnah was a direct and honest man. He had admirers in India even after he divided the country. The Bombay Bar Association, then as now, almost fully Gujarati, sent him a letter through Honorary Secretary C M Trivedi on March 17, 1947, informing him of its decision to host a reception in honour of Jinnah’s completing 50 years at the Bar and asking him to pick a day suitable to him. Jinnah replied on March 25. He thanked Trivedi for the decision but said: “According to my information this resolution was carried out by 37 votes against 35, and in face of such strong opposition, while I am grateful to the majority, I am reluctant to force myself upon a large body of unwilling members of your association.”

Even had Jinnah lived longer, Pakistan’s constitution would have still been Islamic–it did not get its teeth till the 60s. And it took another liberal, Zulfikar Ali Bhutto, to take the leap and turn the Pakistani Assembly into a Maulvi, performing takfir, with the Second Amendment in September 1974. aakar.patel@gmail.com

“(Jinnah) wanted Muslims to work for a more humane social order, one that would reflect the core Islamic principles of justice and compassion for all.”Prof. Sheila McDonough, Adjunct Professor, Department of Religion, Concordia University “…

an important contribution.” Prof. Akbar S. Ahmed, Ibn Khaldun Chair of Islamic Studies, American University, Washington D.C. – American University

“(A) masterpiece book, one of the best I have read this year.” Dr. Shabbir Ahmed, Islamic scholar and author – OurBeacon.com

 

PAKISTANI NATIONHOOD: Pakistanis justify the existence of the country by explaining that “India was never ONE NATION. India is as big as Western Europe and has more nationalities than Europe. The subcontinent has always been a conglomeration of states and nationalities. If one looks at the “Indian” map during the Mughal era, or during Vikramadatya’s era, one will see dozens, sometimes hundreds of STATES. Pakistanis believe that “Akhand Bharat” was a figment of the imagination of Gandhi and the Jan Sangh. Just because the British called it India, does not mean that it was one nation ever or will be one nation ever.”

Plutarch expressed this sentiment well some centuries ago: “A conqueror is always a lover of peace. He would like to make his entry into your cities unopposed.” Does India talk peace in the Plutarchian sense?

THE FORTIES: THE THEORIES IN AIR
Freedom is in the air. The Union Jack is to come down. How do we deal with independence? Are we mature enough to behave as civilized nations? The years preceding our independence was an intense time. The Freedom Movement created many leaders and many movements. Neither the Muslims nor the Hindus nor the Sikhs were monolithic groups. Each political group had many leaders. Many times the leadership seemed to head in different directions. The Harrow-Eaton Oxbridge led INC under the leadership of Motilal Nehru was a very different Congress. The INC led by his son Jawaharlal Nehru was a very different INC.

The INC had several factions that split and made up. Similarly the Muslim Movement had factions and grouping in it. Disgruntled elements in each of  the major parties went and formed their own political parties and contested the elections. Each group had sub-groupings and subdivisions. There were more than 550 states in the Subcontinent. The Forties gave us the opportunity to forge a country in the Subcontinent or create many nations. As a people we failed to remain at peace. As countries we failed to keep the peace. As nations we failed to usher in an era of prosperity into the Subcontinent. Today let history teach us some lessons.

ONT VS. TNT:
The Two Nation Theory is in direct contradiction of the One Nation Theory. There were proponents of the One Nation Theory in the Indian National Congress and many Muslims believed in the One Nation Theory. Similarly there were many Congressional Leaders that believed in the Two Nation Theory. There were many variations of the TNT and there were many variations of the ONT . On the one hand the TNT espoused many countries in the Subcontinent, on the other is espoused two countries.

Rama Rajha vs Darul Islam:
The ONT had many variations too. There were fundamentalist minority of Muslims who also supported the ONT and had declared India as “Darul Harb” (Area of war) with a view to convert it to “Darul Islam” (Area of peace).  The religious right espoused  a religious Brahman theocracy based on the dharma. “Ram Rajha” were proposed with forced eviction and/or conversion of all Non-Hindus by some of the fundamentalist parties on the right.

United States of India vs. Mahabharta vs India and Pakistan
There were the secular versions of the ONT and there were many that propagated a United States of India. The secular and moderate wings of the Congress and the Muslims won the day, and the fundamentalist on both sides lost the elections.

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“THE PAKISTAN IDEOLOGY”  EXPLAINS “WHY PAKISTAN?: For those who TRULY want to understand Pakistanis, let us go over the excerpts from: Ideology of Pakistan by Prof. Saeeduddin Ahmad Dar

The Muslims of South Asia are  a  nation  in  the modern senseof the  word; The basis of their nationhood  is  neither  territorial, nor racial, nor linguistic nor ethnic; They are a nation becausethey profess the same faithIslam; They are entitled to self-determination. The areas where they (Muslims) are in dominant majority should be constituted into sovereign states/state; Wherein they should be enabled to order their lives in individual and collective spheres in accord with  the teachings and requirements of Islam asset out in Holy Quran and Sunna; and The state should endeavour to strengthen the bonds of unity among Muslim countries. The Ideology of Pakistan stems from the instinct of the Muslim Community of SouthAsia to maintain its individuality by resisting all attempts to absorb it by the Hindu society. They  believe that Islam is incompatible withHinduism. Historical experience  has shown that Islam and Hinduism have two different social orders and given birth to two distinct cultures and that there is no meeting point between the two.

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May 24, 2009

Quaid e Azam Mohammad Ali Jinnah was not secular

Filed under: History of Pakistan, Independence movement — Moin Ansari @ 10:45 pm

There is a new discussion going on in Pakistan. Actually, it is an old discussion which has been resurrected the progeny of Sr. Chutto Ram’s Zamindara Pary (renamed the Unionist Party). Backed by the cultural onslaught from Delhi, the Old Unionists have come out of the woodwork to challenge the Pakistan Ideology as enshriened in the immutable Lahore Declaration, the holy “Qarardad e Maqasid”, and the glorious Pakistani Constitution. These 5th Column gasbags are supported by the likes of Aakar Patel who routinely pulls out arcane arguments, and inane points to undermine the Pakistan ideology and destroy the its leadership. The “discussion” is the same as it always was “Why we created Pakistan? One Nation Theory vs Two Nation Theory:

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It is profitable to be Anti-Pakistan. Writings that deface Pakistan can make money for the author. The thinktanks hire Pakistanphobic authors. There is a premium on the price of writers if they hail from South Asia. There is a super premium if the author is a Muslim or a Pakistani. The bonus id doubled if it is a Muslim Pakistani woman.

There are three main culprits that have spread nonsensical misinformation about the Quaid e Azam Mohmmad Ali Jinnah. The first source is  Muhammad Munir. The second source is Akbar S. Ahmed. The third source is Stephen Cohen. This tripod pretty much defines the enemies of Pakistan. It is pedagogical to analyze the sources of the information as well as what they are saying and why.

Pakistan was created for the Muslim majority areas of SouthAsia. It is like Israel which insists on its Jewish character. Ireland and Lebanon also insist on their Catholic and Christian character. The agenda of the enemies of Pakistan is simple and has been he same since the 1930s. If Pakistan is converted into a secular state then what differentiates it from the secular sate of Bharat? The raison d’etre for Pakistan’s existence is its Islamic identity.

The credibility of sources are self evident. There is an American Jew on the Indian payroll, a ”Pakistani” who has madea Faustian deal with the Pakistanphobic Carnegie Thinktank and a Pakistani who has done more harm to the Pakistani judicial system than any man alive.  So we have a axis of evil which blatantly and surreptously tries to pour Sulphuric Acid into the foundations of the Pakistani identity.   

Let us start with the discussion of Justice MunirAhmed. He sold his soul to the devil and came up with the untenable “Doctrine of Necessity“. The absurd Doctrine sanctioned Martial Laws as legal and paved the way for dictators to undermine the foundation of peoples rule in Pakistan. It was the same Justice Munirwho later came up with cock a mamy articles about Mohammad ALi Jinnah and asked Field Marshall Ayub Khan to drop “Islamic” from the name of the Pakistani republic. The decisions of Justice Munirled both Zia Ul Haq and Pervez Musharraf to usethe same “Doctrine of Necessity” to imposemilitary rule in Pakistan. It has taken Pakistanis about four decades to reverse the insidious designs of Justice Munir. It may take longer to purge the psche of this historical malfeasance.

The late Chief Justice Muhammad Munir is perhaps best known for his highly controversial book, From Jinnah to Zia (1979), in which he openly stated that Mohammad Ali Jinnah was a secularist. To support this claim Munir used two quotes attributed to Jinnah. One of the sequotes has become the prime favourite of the pro-secularist writers because it provides seemingly indisputable proof that Jinnah was a secularist. However, the quote is a fake. The interview it is sourced from is real, but the words that Jinnah supposedly said are nowhere to be found.

In her new book, Secular Jinnah: Munir’sBig Hoax Exposed, a young British writer tells the story of how a point of curiosity – based on little more than an issue of grammar – led her to the startling truth. Saleena Karim shows us how much damage the ‘Munir quote’ has done over the last 26 years, not only in terms of twisting the facts of history, but now in exposing the intellectual dishonesty of Pakistani scholarship. The author names those who have cited the Munir quote, and discusses the various myths about the founder of Pakistan, Mohammad Ali Jinnah, then sets the record straight.

Saleena Karim is a British Asian writer with a BSc (Hons) in Human Biology from Loughborough University. She has worked as a literary columnist and editor, and has also translated some Urdu Islamic works into English, including Economic System of the Holy Quran (2005) and Liberty as defined in the Quran (2004). She is the founder and Director of the recently launched Jinnah Archive.

Some Pakistani patriots are setting the record straight. Salima Karim is one such author who has integrity.

The study of Mr. Jinnah, the Quaid-i-Azam of Pakistan, is crucially important in understanding the debate about Islam and Democracy in our post 9/11 world. Saleena Karim’s book is essential reading to understand Jinnah. I strongly recommend it. Prof. Akbar S. Ahmed, Ibn Khaldun Chair of Islamic Studies, American University, Washington D.C. (Prof. Ahmed is an authority on Jinnah, best known for his ‘Jinnah Quartet’.) American University

SaleenaKarim’s close reading of Jinnah’s speeches concludes that the father of Pakistan was not an ideologue who demanded that the new nation be an exact model of a western capitalist society. She claims he rather wanted Muslims to work for a more humane social order, one that would reflect the core Islamic principles of justice and compassion for all.  Prof. Sheila McDonough, Adjunct Professor, Department of Religion, Concordia University (Prof. McDonough is one of the foremost scholars of Islam in South Asia)

(The book) is a well-documented and thoroughly researched treatise about the views of the Quaid-i-Azam Muhammad Ali Jinnah as to the future setup of Pakistan. The book demolishes convincingly Chief Justice Munir’s assertion in his book from Jinnah to Zia that: ‘the pattern of Government which the Quaid-i-Azam had in mind was a secular democratic government’. … (The) Quaid opposed theocracy and did not talk of secularism but pleaded for an Islamic State. The author must be congratulated on this publication which will be welcomed by all, especially the scholars and intellectuals.

Syed Sharifuddin Pirzada, former Honorary Secretary to Jinnah (1941-44) and Legal Advisor to the President, Pakistan

… In her heart and mind (SaleenaKarim) is firmly Pakistani, and she has a great faith in the Quaid-i-Azam. … She has concluded that the Quaid-i-Azam was absolutely not a secularist. The author has thoroughly pursued (the claims in) Justice Munir’s book on the Quaid-i-Azam, and has labelled its baseless hypothesis a hoax. If anyone were to make such a statement in Pakistan, he/she would be accused of being backward and ignorant … (Yet) this book has been written by a young scholar who was born and raised in a liberal environment, educated in England, and who therefore cannot be accused of narrow-mindedness or ignorance. (Translated from Urdu). Dr. Safdar Mahmood, eminent historian and columnist at Jang, in the article Jazbay, 10th February 2007 – DAILY JANG Read full Urdu text here

… you have brought fortha highly professional little book, from the get-up to the content. You are a blessed and gifted lady with much promise for the future. … (The book) will be revered by scholars and future researchers, thereby making a lasting room for itself in the realm of knowledge, especially about Quaid-e-Azam and “PAKISTANIAAT”. Dr. Shabbir Ahmed, Florida, renowned Islamic scholar and author- OurBeacon.com

Your book is excellent. Every page has the impress of thorough research and careful documentation. The source material that you have used and have mentioned in the book is reliable and intelligently selected. … I hope more books on the Quaid and Pakistan will follow from your pen. Qutubuddin Aziz, former Pakistani diplomat and distinguished journalist and broadcaster

Well done – I may not agree with certain views but you make interesting points. … However I’m an ardent supporter of Voltaire’s famous saying and am always willing to agree to disagree in total amity. Ardeshir Cowasjee, Senior Columnist at DAWN – DAWN

Saleena Karim’s book has come as a bombshell … The book could be a guideline to the people of Pakistan. Ghulam Asghar Khan, former Inspector General of Police – Frontier Post Pakistan

I found your book to be very interesting … it certainly opened my eyes, and it just goes to show how people can interpret things wrongly. Once people take the time to read your book they will see that Mr. Jinnah only wanted the best for (the people of) Pakistan regardless of who they are and what religion they are. Terry Davies, a reader, United Kingdom

It is really unfortunate and rather strange that a person of (Chief Justice Munir’s) stature should have gone astray so grossly in comprehending a person, i.e. Jinnah Saheb, who was not at all ambiguous in his expositions. His view about the Great Leader could only be regarded as a slander … your book which is highly analytical and well-documented, leaves no room for defence of the position taken by the Chief Justice. In fact, your book has exposed his hoax boldly and exquisitely. I congratulate you for a frank and irrefutable presentation.

Sirajuddin Ahmad, author, “Understanding Islam” (Saleena Karim) has brought to light some interesting aspects of Jinnah’s life. … Her interpretation of Islam carries a modern outlook shunning the idea of theocracy. She also emphasised the social and economic equality as a basic tenant of Islam. The image of the Quaidthat emerges from this book is that of modern Muslim leader who endeavoured to create a system where there could be equal rights for all the citizens having any faith or creed. VISTA Magazine (The Post), 14th February 2006 – VISTA

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Expressing his  views on Hindu-Muslim  relations in the twentieth century Quaid-i-Azam Muhammad  Ali  Jinnah  observed:

The  Hindus  and Muslims belong to two  different  religious  philosophies,  social  customs  and literature. They neither intermarry,  nor interdine together, and indeed they  belong  to  two  different  civilizations   which   are  based  on conflicting ideas and conceptions. Their aspects on life  and of life are different.”

Mr. Aakar Patel has been given space in Pakistani newspapers to propagate the same old arguments that were rejected by the Pakistanis and the Muslims of South Asia. No Indian paper gives any space to Pakistani writers to disseminate the “Two Nation Theory” and the basis for Pakistan. Here is Mr. Patel obfuscating the issues and characterizing Mohammad Ali Jinnah in the bigoted views of the Hindu Mahasaba.

Jinnah after August 11, 1947 Sunday, September 28, 2008 by Aakar Patel. Jinnah was secular and liberal, but he deliberately left the door open for Pakistan to become an Islamic state.

On August 11, 1947, Jinnah delivered his great speech to the Constituent Assembly. He said Pakistanis should take as their ideal Great Britain, whereRoman Catholics and Protestants do not exist; what exists now is that every man is a citizen, an equal citizen.”

We should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims; not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the state.”

The speech was precise and elegant, as his speeches often were. It was delivered without notes; as he put it, he said “a few things as they occur to me.”

Liberal Pakistanis hold the speech up as proof of Jinnah’s determination to see Pakistan produce a secular constitution instead of an Islamic one. But he doesn’t use the word secular and his speeches after Aug 11 do nothing to support this view.

If anything, they support the view of Jinnah’s associates like Sardar Abdur Rab Nishtar. On March 9, 1949, six months after Jinnah’s death, Nishtar told Hindus in Pakistan’s Constituent Assembly who opposed the Islamic language of Liaquat’s Objectives Resolution, that though Jinnah had “given pledges to the minority, (he) had also given pledges to the majority.”

Mr. Patel cherry picks the quotes to justify the carnage in South Asia. He doesn’t present a holistic picture of the historical realities of that era. Here is a quote from Dr. Ambedekar–the Dalit leader who defines “Pakistan” through Hindu eyes.

“I declare that the future of the Hindu race, of Hindustan and of the Punjab, rests on these four pillars: (1) Hindu Sangathan, (2) Hindu Raj, (3) Shuddhi of Moslems, and (4) Conquest and Shuddhi of Afghanistan and the Frontiers. So long as the Hindu nation does not accomplish these four things, the safely of our children and great-grandchildren will be ever in danger, and the safety of the Hindu race will be impossible.

The Hindu race has but one history, and its institutions are homogeneous. But the Musalmans and Christians are far removed from the confines of Hindustan, for their religions are alien and they love Persian, Arab and European institutions. Thus, just as one removes foreign matter from the eye, Shuddhi must be made of these two religions. Afghanistan and the hilly regions of the frontier were formerly part of India, but are at present under the domination of Islam. . . .

…Just as there is Hindu religion in Nepal, so there must be Hindu institutions in Afghanistan and the frontier territory; otherwise it is useless to win Swaraj. For mountain tribes are always warlike and hungry. If they become our enemies, the age of Nadirshah and Zamanshah will begin anew. At present English officers are protecting the frontiers; but it cannot always be. . . .

…If Hindus want to protect themselves, they must conquer Afghanistan and the frontiers and convert all the mountain tribes.” Pratap of Lahore, Lala Hardayal in 1925. Quoted by Dr. Ambedkar in his book “Pakistan”

Haldiram’squote is as pertinent today as it was in 1925. The likes of Haldiram were propagating a Spanish Inquisition type of expulsion of all Muslims from South Asia after the conquest of Afghanistan. Muslims ruled Spain from 711 to 1492, but after losing their last foothold were converted back to Christianity or expelled from Spain. The RSS, the BJP, the VHP still believe in Shuddi and Shangtram movements which want to reconvert the Muslims back to Hinduism and keep them in their place as Untouchable Dalits.

Shabbir Ahmed Usmani reminded the Assembly of Jinnah’s letter of March 10, 1945, to the Pir of Manki Sharif, where he promised that the Constituent Assembly would enact laws for Muslimsnot inconsistent with the Shariatlawsand Muslims will no longer be obliged to abide by the un-Islamic laws.”

There were other instances.

On January 25, 1948, Jinnah spoke to the Bar Association of Karachi, and said:

Why this feeling of nervousness that the future constitution of Pakistan is going to be in conflict with Shariat Laws? Islamic principles today are as applicable to life as they were 1,300 years ago.”

Islam is not only a set of rituals, traditions and spiritual doctrines. Islam is also a codeforevery Muslim, which regulates his life and conduct in even politics and economics and the like.”

Pakistani flagTHE PAKISTAN RESOLUTION OF 1940: The Lahore Resolution (later known as the Pakistan Resolution) The Lahore resolution moved by Fazlul Haq at the 27th Session of the All India Muslim League, at Lahore on March 23, 1940 stated:

Lahore Resolution Minar e Pakistan or Yaadgar e Qarardad e pakistan“that geographically contagious units are demarcated into regions which should be so constituted, with such territorial adjustments as may be necessary, that the areas in which the Muslims are in a majority, as in the north-west and eastern zones of India, should be grouped to constitute independent states in which the constituent units shall be autonomous and sovereign.”

In February that year, in an address to Americans: “I do not know what the ultimate shape of this constitution is going to be, but I am sure that it will be of a democratic type, embodying the essential principles of Islam.”

Pressed for an answer about the structure of government at a press conference in Delhi on July 14, 1947, he said the matter was for the Constituent Assembly to decide. Asked: “What is your personal opinion?” He said: “No responsible man expresses his personal opinion in anticipation of a supreme body like the Constituent Assembly, the function of which is to frame the constitution.”

To the question, “Will Pakistan be a secular or theocratic state?” he replied: “You are asking me a question that is absurd. I do not know what a theocratic state means.” When the correspondent said it was a state in which only people of a particular religion, for example, Muslims, could be full citizens, Jinnah said: “I am afraid you have not studied Islam. We learned democracy 13 centuries ago.”

Why would a secularist be this ambiguous? Not becauseJinnah was a hypocrite, but because he understood his constituency. Jinnah would not have been surprised by the creeping Islamisation that came with Zia’s amendments.

1938 RESOLUTION ASKED FOR SEPARATION:Even earlier in 1938 Sir Abdullah Haroon moved a resolution for establishing independent Muslim states in the north-west and eastern zones. The word states continued to be used in subsequent sessions of the All India Muslim League till about 1943. Originally the two zones were meant to be autonomous and sovereign and it was only when the British and the Hindus insisted that Punjab and Bengal were to be partitioned that Pakistan began to be talked about as one state.

What is the Two Nation Theory exactly? The moniker “‘two’ ‘nation’ ‘theory’” is a misnomer. The theory of nationalities states that “India does not have a homogeneous population”.  There are many racial, ethnic and linguistic groups in India. India is not a national state, India is not a country, but a  sub-continent composed of “nationalities”. The two nation theory clearly states that that there are several nationalities in the subcontinent, and the Hindus and the Muslims are the largest of the two nations.  Hindus and Muslims are different therefore Muslim majority areas must exist separately. Chaudry Rehmat Ali’s “Pakistan proposal asked for SEVERAL MUSLIM STATES  in the subcontinent.”

Continent of Dinia and dependencies

In this document a map of India has also been published showing India split into different states, named as Pakistan, Guruistan, Usmanistan, Bangsamispan, Hindoostan comprising Rajistan, Kathiwar, Maharashtra, Rajistan and Dravidia. This pamphlet was reproduced in 1934  (Ref: The Great Divide by H. V. Hodson page 81). Karakal Pakistan’ existed as autonomous region of USSR.

But Jinnah also felt deep concern for Pakistan’s minorities and kept issuing statements after Aug 11 in their favour. On Aug 24, he said: “I consider it my duty to call upon Muslims to temper their sentiments with reason and to be aware of the dangers which may well overwhelm their newly won State, should they allow their feelings of the moment to gain mastery of their actions.”

  • On Sept 17, he told the Afridis. “My advice to Mussalmansin Pakistan and outsideisthat it will be most unwiseon their part, wherever they are in the majority, to resort to retaliation or adopt any action in sprit of revenge.”
  • On Oct 11, to Pakistan’s military officers: “We shall continue to protect the life and property of minorities in Pakistan and shall give them a fair deal. We do not want them to be forced to leave Pakistan, and that so long as they remain faithful and loyal to the State they shall be entitled to the same treatment as any other citizens.”
  • On Oct 30, in a speech on Radio Pakistan after a massacre of Hindus: “I am speaking to you under deep distress and with a heavy heart. Are we now going to besmear and tarnish this greatest achievement for which there is no parallel in the whole history of the world by resorting to frenzy, savagery and butchery?” He was moved enough to speak in Urdu at the end: “DonoN hukumatoN ka yeh pak farz hai ke woh awaam ke maal aur jaan ki har-tarah se hifazat (kareiN).”
  • On Jan 9, 1948, in a message to Karachi’s riot victims: “I once more want to impress upon all Muslims that they should fully co-operate with the Government and the officials in protecting their Hindu neighbours…”

Over time he began to despair and believe that the Hindus were not fleeing in fear but because of a conspiracy by the Indian government. In the Oct 11 address to military officers in Karachi, he added: “I, however, regret to say that the minorities here did not give us a chance to prove our bona fides and give us their wholehearted cooperation as citizens of Pakistan when the crisis suddenly overtook us.”

On Jan 9, he spoke to Karachi’s Hindus, who “have been misled by propaganda that is being carried out to pull them out of Sind…” On Feb 3, in a speech to Parsis in Karachi: “If (Hindu) exodus from Sindcontinues, it is not becausetheyare not wanted here but because they are more prone to listen to people across the border who are interested in pulling them out. I am sorry for these misguided people, for nothing but disillusionment awaits them in their promised land.”

On March 28, in a speech on Radio Pakistan, Dacca (Dhaka): “Migration of Hindus has been… due to psychological reasons and external pressure.”

ANALYSIS OF THE TWO NATION THEORY:
The two nation theory enunciates that the subcontinent is madeof several nationalities, the Hindus and the Muslims being the largest of the two. India is as big as Western Europe and contains many many racial, religious, linguistic, and ethnic groups. The Hindus and the Muslims are two separate nations, in terms of diet, attitude, social behavior, economic tendencies, social interaction, behaviors, and attitude.

According to many Pakistanis “The two nation theory did not solve all the problems of the subcontinent. However it did save 200 million Muslims (thoseemancipated in Pakistan and Bangladesh) from social economic and political servitude. The servitude is proven by the decadent condition of Indian Muslims in a “secular” Indian state. Perhaps it sacrifices 150 million Indian Muslims. But the alternative was 450 million Muslims in servitude.” “Secularism” in “India” means “Hinduism Light.

Nationhood is defined as the tendency of a nation to exist. No two nations have the same reason to exist. USA and Canada exist separately, though you may think that both nations have English speaking population, with similar accents, similar religions, similar culture, similar economic structures, and similar racial and ethnic backgrounds. Do you hear America question the validity of Canada to exist. I believe that the USA has the power to take over Canada, if it really wanted to. BUT the USA recognizes the right of the Canadians to exist separately.

Though he would have been aware of the consensus being built in India under Ambedkar, for some reason Jinnah thought India would be a Hindu State. “There are many events which go to show the reality, which is that the Dominion of India is a Hindu State. Even a great Professor, Dr Gadgil, in his statement of Oct 9 says that a Hindu State, or more fully a federation of Hindu national states, is the only proper description of the new Indian Union.”

Jinnah was a direct and honest man. He had admirers in India even after he divided the country. The Bombay Bar Association, then as now, almost fully Gujarati, sent him a letter through Honorary Secretary C M Trivedi on March 17, 1947, informing him of its decision to host a reception in honour of Jinnah’s completing 50 years at the Bar and asking him to pick a day suitable to him. Jinnah replied on March 25. He thanked Trivedi for the decision but said: “According to my information this resolution was carried out by 37 votes against 35, and in face of such strong opposition, while I am grateful to the majority, I am reluctant to force myself upon a large body of unwilling members of your association.”

Even had Jinnah lived longer, Pakistan’s constitution would have still been Islamic–it did not get its teeth till the 60s. And it took another liberal, Zulfikar Ali Bhutto, to take the leap and turn the Pakistani Assembly into a Maulvi, performing takfir, with the Second Amendment in September 1974. aakar.patel@gmail.com

“(Jinnah) wanted Muslims to work for a more humane social order, one that would reflect the core Islamic principles of justice and compassion for all.”Prof. Sheila McDonough, Adjunct Professor, Department of Religion, Concordia University “…

an important contribution.” Prof. Akbar S. Ahmed, Ibn Khaldun Chair of Islamic Studies, American University, Washington D.C. – American University

“(A) masterpiece book, one of the best I have read this year.” Dr. Shabbir Ahmed, Islamic scholar and author – OurBeacon.com

 

PAKISTANI NATIONHOOD: Pakistanis justify the existence of the country by explaining that “India was never ONE NATION. India is as big as Western Europe and has more nationalities than Europe. The subcontinent has always been a conglomeration of states and nationalities. If one looks at the “Indian” map during the Mughal era, or during Vikramadatya’s era, one will see dozens, sometimes hundreds of STATES. Pakistanis believe that “Akhand Bharat” was a figment of the imagination of Gandhi and the Jan Sangh. Just because the British called it India, does not mean that it was one nation ever or will be one nation ever.”

Plutarch expressed this sentiment well some centuries ago: “A conqueror is always a lover of peace. He would like to make his entry into your cities unopposed.” Does India talk peace in the Plutarchian sense?

THE FORTIES: THE THEORIES IN AIR
Freedom is in the air. The Union Jack is to come down. How do we deal with independence? Are we mature enough to behave as civilized nations? The years preceding our independence was an intense time. The Freedom Movement created many leaders and many movements. Neither the Muslims nor the Hindus nor the Sikhs were monolithic groups. Each political group had many leaders. Many times the leadership seemed to head in different directions. The Harrow-Eaton Oxbridge led INC under the leadership of Motilal Nehru was a very different Congress. The INC led by his son Jawaharlal Nehru was a very different INC.

The INC had several factions that split and made up. Similarly the Muslim Movement had factions and grouping in it. Disgruntled elements in each of  the major parties went and formed their own political parties and contested the elections. Each group had sub-groupings and subdivisions. There were more than 550 states in the Subcontinent. The Forties gave us the opportunity to forge a country in the Subcontinent or create many nations. As a people we failed to remain at peace. As countries we failed to keep the peace. As nations we failed to usher in an era of prosperity into the Subcontinent. Today let history teach us some lessons.

ONT VS. TNT:
The Two Nation Theory is in direct contradiction of the One Nation Theory. There were proponents of the One Nation Theory in the Indian National Congress and many Muslims believed in the One Nation Theory. Similarly there were many Congressional Leaders that believed in the Two Nation Theory. There were many variations of the TNT and there were many variations of the ONT . On the one hand the TNT espoused many countries in the Subcontinent, on the other is espoused two countries.

Rama Rajha vs Darul Islam:
The ONT had many variations too. There were fundamentalist minority of Muslims who also supported the ONT and had declared India as “Darul Harb” (Area of war) with a view to convert it to “Darul Islam” (Area of peace).  The religious right espoused  a religious Brahman theocracy based on the dharma. “Ram Rajha” were proposed with forced eviction and/or conversion of all Non-Hindus by some of the fundamentalist parties on the right.

United States of India vs. Mahabharta vs India and Pakistan
There were the secular versions of the ONT and there were many that propagated a United States of India. The secular and moderate wings of the Congress and the Muslims won the day, and the fundamentalist on both sides lost the elections.

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“THE PAKISTAN IDEOLOGY”  EXPLAINS “WHY PAKISTAN?: For those who TRULY want to understand Pakistanis, let us go over the excerpts from: Ideology of Pakistan by Prof. Saeeduddin Ahmad Dar

The Muslims of South Asia are  a  nation  in  the modern senseof the  word; The basis of their nationhood  is  neither  territorial, nor racial, nor linguistic nor ethnic; They are a nation becausethey profess the same faithIslam; They are entitled to self-determination. The areas where they (Muslims) are in dominant majority should be constituted into sovereign states/state; Wherein they should be enabled to order their lives in individual and collective spheres in accord with  the teachings and requirements of Islam asset out in Holy Quran and Sunna; and The state should endeavour to strengthen the bonds of unity among Muslim countries. The Ideology of Pakistan stems from the instinct of the Muslim Community of SouthAsia to maintain its individuality by resisting all attempts to absorb it by the Hindu society. They  believe that Islam is incompatible withHinduism. Historical experience  has shown that Islam and Hinduism have two different social orders and given birth to two distinct cultures and that there is no meeting point between the two.

The 7000 year old Pakistani Mehergarh civilizition preceded the Pakistani Indus Valley Civilization

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Pakistani Mehergarh civilizition preceded Pakistani Indus Valley Civilization: Pakistan is the home of several Civilizations. As we navigate the corridors of time and look into the seeds of time we discover the seven thousand year old Mehergarh Civilization that encompassed much of Pakistan. After the demise of the Mehergarh Civilization the Indus Valley Civilization came to its zenith around 3500 BC.

Indus Valley Civilization map

If one looks at the map of the Indus Valley Civilization one is astonished that the civilization was within the borders of current day Pakistan. The Mehergarh and the Indus Valley Civilizations were not “Hindu“. The Indus Valley Civilization for example buried their dead, used a pictographic language, read right to left, did not use horses and did not worship the Hindu pantheon. Similarly the Mehergarh Civilization was similar in character.

The Geographic Two Nation Theory. Pakistan existed 5000 years ago as the “Indus Valley Civilization”

Islamabad, April 8 (ANI): Archaeologists have recently found earthenware pottery from 7000-2000 BC, in excavations that took place at Sohr Damb/Nal, a prehistoric site in Balochistan, a province in Pakistan.

According to a report in the Daily Times, the finding was made by Dr Ute Franke, a German archaeologist, who has been following the prehistoric sites in Balochistan since 1981.

The gradual shift of the pottery from very crude and basic vessels to more sophisticated and decorated containers, as well as, urbanity and later migration, highlighted the way the civilization progressed.

In a recent lecture at the Goethe-Institute, Karachi, Dr Franke presented the findings from the various periods in Balochistan history.

From the undisturbed Period I to Period II, where a single grave carried upto to 16 individuals, along with decorative beads and utensils and, later on, Period III, where figurines and refined ceramics were made, to Period IV that shares stark similarities with the Indus Valley Civilization, the changes that took place culturally and technologically were revealed along with the everyday life that was based on a nomadic lifestyle.

Though there was initially the idea that the civilization in Balochistan was linked with the Indus Valley, however, the notion was dispelled by the findings of the German-Pakistani Archaeological Mission. (ANI). Archaeologists find earthenware pottery from 7000-2000 BC in Pakistan, April 8th, 2009 – 3:18 pm ICT by ANI -

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THE THESIS:  There was no “partition”

THERE WAS NO “PARTITION”: For Britain ” ‘Indian’ Empire” included Somalia, Iraq, Burma, Singapore etc. For the French “India” included Vietnam (Indo-China). For the Dutch “India” included “Indo-n-asia”.

‘India is no more a country than the Equator’.Winston Churchill

Historians in general and many Pakistanis in particular take deep umbrage and dislike the usage of the term “partition” because “partition” implies the division of a whole. Pakistanis prefer Independence. Pakistanis will accept “Separation” but not “partition.” As the maps show, the term “India” was very ephemiral and put in vogue by the British. Before British times, there was no such word. Because there never was a country called “India” there was no partition. 

India is no more a country than the Equator“  Winston Churchill

Initially when Lord Clive of the East Indian company defeated Shirijud Daulah, he called it British Bengal.  When the British formally came to the Subcontinent in 1857, they encountered more than 570 states. When they left the Subcontinent they left more than 570 independent states and two dominions, India and Pakistan. The states on the banks of the Indus decided to live together as Pakistan, as they had lived together for thousands of years. The states on the Gangetic plain banded together to form “Bharat”. The state on the Brahamaputra became its own state. 

Maps showing various sovereign, independent states in the Subcontinent during the British Raj

This map of 1853 “India” does not show half of Pakistan.Constables 1893 British map showing Pakistan, Afghanistan, Burma, Ceylon, Nepal, Bhutan, Sikkim as part of “Indian Empire”Throughout history, the struggle for the independence of the Subcontinent has been struggle against centralism and the struggle has been waged to create for provincial autonomy. The Government of India Act of 1919 set out in clear terms the subjects which were to belong to the provincial sphere and those to the Central sphere. But both the Congress and the Muslim League boycotted the elections to the provincial and Central Legislatures held in November 1920 under the Act, because they felt that the Central vernment had still retained too much of power over the provinces.Presidencies 1893

Each state had its own currency, laws, jails, flag, crest, passport, military, treasury, and British forces were not allowed to enter the state. Many were ruled by Muslims rulers like Hydrabad, Bhopal, Junagarh etc. Maps showing various sovereign, independent states in the Subcontinent during the British Raj

.Hydrabad state wanted to stay independent MadrasBaroda stateBalauchistan 1906.

The separation of Burma is not called “partition”. The independence of Sri Lanka is not called “partition”. the removal of Iraq from the British Indian Empire is not called “partition”. The independence of Nepal, Sikkim, Bhutan is not called “partition”. Aden and Somalia becmae independent in the British Indian Empire and are not lamented as being “partitioned” off. For the French, sperating Vietnam from their Indian Empire is not called “partition”. For the Dutch, removing Indonesia from Dutch “India” is not called separation.

“Pakistan” existed 5000 years ago. It was not called “Pakistan”. China 5000 years ago was also called something else. Egypt 5000 years ago was called something else.Baluch reliefHarappan sealsThe Western states had lived together in the Valley of the Indus for more than 5000 years together so it was natural for them to live together

THE BASIS FOR THE THESIS

“Pakistan” existed 5000 years ago.  

Pakistan exsited 5000 Years ago as the IVCThe 5000 year old ancient trade routes between Pakistan and China are being revived with modern freeways that were ocnstructed 20 years ago. 5000 years ago the

 5000 years ago Pakistan was probably not called “Pakistan”. China 5000 years ago was also called something else. Egypt 5000 years ago was called something else.

Kushan Parthian maps show different parts of the worldKushan Parthian map

Indian Empiure includes Ceylon, Burma, AfghanistanThe British Indian Empire included Somalia, Iraq, Aden, Burma and other states. Then there was the French “Indian” Empire, Dutch “Indian” Empire, “Portuguese” Indian Empire and even a Dansih “Indian” Empire. Each one had a different meaning of “India”.The French “Indian” Empire included Vietnam etc. The Dutch Indian Empire included parts of the Subcontinent and Indonesia. Columbus called America “India” and the local inhabitants Indian. Other islands in the new world were called East Indies. South East Asia was called Indo-China.

The French “Indian” EmpireFrench Indian EmpireThe French “Indian” Empire included parts of the Subcontinent and (Indo-China) Vietnam, Cambodia, Laos in it

The Dutch “Indian” Empire included Indonesia in itMany states included. Posessions of the Dutch empire in the Subcontinent

Map showing Burma, Aden, Iraq as part of the “Indian” EmpireRailway maps included Burma

Constables maps of 1893 not shwoing many part of Paksitan in the “Indian” Empireindian-empire-1893-constables-atlas.jpg

Map of Asia showing “India” without Pakistanmap of asia

Map of the Middle East does not show Pakistan as part of the SubcontinentMiddle East map of the 19th century

Timur’s Empire show Pakistan not part of the SubcontinentTimurs’ Empire

THERE WAS NO PARTITION

The Pakistan proposal “Now or Never” was not based on any partition. It was based on the Muslim majority areas coming together.

Muslim vs. HindusCh. Rehmat Ali Pakistannow-or-never-ch-rehmat-ali-pakistan.jpg

“Notwithstanding [a] thousand years of close contact, nationalities which are as divergent today as ever, cannot at any time be expected to transform themselves into one nation merely by means of subjecting them to a democratic constitution and holding them forcibly togdher by unnatural and artificial methods of British Parliamentary statutes. What the unitary government of India for one hundred fifty years had failcd to achieve cannot be realiscd by the imposition of a central federal government. It is inconceivable that the fiat or the writ of a government so constituted can ever command a willing and loyal obedience throughout the sub-continent by various nationalities, except by means of armed force behind it. Quaid E Azam Mohammad Ali Jinnah: Founder of Pakistan and the Father of the Nation

 

PakistanPakistan

These maps show the distribution of Muslim majority areas and other areas. The proposal called for Pakistan to be created in the Muslim majority areas

THE PROOF OF THE THESIS

How could a country be partitioned when it has existed for 5000 years as a separate entity. One hundred and Fifty years as part of the British empire does not make “India” a country

Pakistanis and historians detest the word that incorrectly describes the genesis of the country that has existed since time immemorial  

The greatest migration in history was the exchange of 11.5 million people between India and Pakistan in 1947 accompanied by the massacre of another half a million. The migration of 3.5 million Afghan refugees into Pakistan from 1979 to 1987 was almost as disruptive. The separation of Bangladesh was, until the dismemberment of the Soviet empire in 1991, the only successful secession of the post World War II era. Three wars with India over what is essentially a boundary dispute bloodied with ethnic cleansing in Kashmir, and now continued turbulence and terrorism based in part on drug distribution and in part on the presumption of the development of nuclear weapons capacity.